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Proverbs 17:6
Verse
Context
Sermons
Denny Kenaston
Carter ConlonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With this verse this series of proverbs closes as it began: A diadem of the old are children's children, And the glory of children are their parents. Children are a blessing from God (Ps 127-128); thus, a family circle consisting of children and grandchildren (including great-grandchildren) is as a crown of glory surrounding the grey-haired patriarch; and again, children have glory and honour in their parents, for to have a man of an honoured name, or of a blessed memory, as a father, is the most effective commendation, and has for the son, even though he is unlike his father, always important and beneficial consequences. In 6b a fact of experience is expressed, from which has proceeded the rank of inherited nobility recognised among men - one may abnegate his social rights, but yet he himself is and remains a part of the moral order of the world. The lxx has a distich after Pro 17:4 the Vatican text places it after Pro 17:6 : "The whole world of wealth belongs to the faithful, but to the unfaithful not even an obolus." Lagarde supposes that ὄλος ὁ κόσμος τῶν χρημάτων is a translation of שׁפעת יתר, instead of שׂפת יתר, 7a. But this ingenious conjecture does not amount to the regarding of this distich as a variation of Pro 17:7.
Jamieson-Fausset-Brown Bible Commentary
Prolonged posterity is a blessing, its cutting off a curse (Pro 13:22; Psa 109:13-15), hence children may glory in virtuous ancestry.
John Gill Bible Commentary
Children's children are the crown of old men,.... Ancient parents. Grandfathers with the Jews are called old men, as Buxtorf (d) observes. A numerous progeny was reckoned a great blessing to a man; to have his table surrounded with children, as olive plants; to be encircled with a large family was a crown of glory (e); and to live to see children's children, a large number of grandchildren, was still a greater glory; and especially, as Jarchi observes, when these children, or children's children, were walking in a good way, in the good ways of religion and godliness, they trained them up in. Christ is the Ancient of days, the everlasting Father; and it is his glory, as Mediator, to see his seed, to have a numerous off spring; and which will endure for ever, as the days of heaven: ministers of the Gospel are spiritual fathers; and those who have been converted under their ministry wilt be their joy and "crown of rejoicing" at the last day, Th1 2:19; and the glory of children are their fathers; who are wise, as Aben Ezra observes; and righteous, as Jarchi: if they are wise and good men, it is an honour to their children that they descend from them; nor are they ashamed to own their relation to them, but glory in it, as the Jews did in Abraham, saying, "We have Abraham for our father", Mat 3:9, Luk 3:8, but, on the contrary, if their fathers are foolish or wicked, their children are ashamed of them, and do not care to acknowledge their descent from them; and such parents, who are an honour to their children, their children should be careful to tread in their steps, that they reflect no dishonour on them; particularly as it is our great honour and glory to have God for our father, to be his adopted sons and daughters, we should be followers of him as dear children, and be obedient ones. (d) In Lex. Talmud. col. 684. (e) "Te felix natorum turba coronat", Claudian. de Raptu Prosperp. l. 1. v. 109.
Matthew Henry Bible Commentary
They are so, that is, they should be so, and, if they conduct themselves worthily, they are so. 1. It is an honour to parents when they are old to leave children, and children's children, growing up, that tread in the steps of their virtues, and are likely to maintain and advance the reputation of their families. It is an honour to a man to live so long as to see his children's children (Psa 128:6; Gen 50:23), to see his house built up in them, and to see them likely to serve their generation according to the will of God. This crowns and completes their comfort in this world. 2. It is an honour to children to have wise and godly parents, and to have them continued to them even after they have themselves grown up and settled in the world. Those are unnatural children who reckon their aged parents a burden to them, and think they live too long; whereas, if the children be wise and good, it is as much their honour as can be that thereby they are comforts to their parents in the unpleasant days of their old age.
Tyndale Open Study Notes
17:6 Only those who have been blessed with a long life live to become grandparents, and the continuation of the family line is a sign of God’s blessing (see Gen 12:1-3). • parents: Literally fathers. This proverb applies to both fathers and mothers.
Proverbs 17:6
Better a Dry Morsel in Quietness
5He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished. 6Grandchildren are the crown of the aged, and the glory of a son is his father.
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(Godly Home) Part 5 - a Godly Heritage Today
By Denny Kenaston4.0K41:51Godly Home SeriesPRO 17:6ROM 8:1In this sermon, the speaker emphasizes the importance of having a godly home and raising children for God. He shares a personal experience of meeting a family that had a powerful home and raised their eight children to be zealous for God. The speaker believes that this kind of godly upbringing can lead to generations of preachers and missionaries. He challenges the audience to see the potential in their own homes and to believe that God can do great things through faithful men and women who follow His word.
Old Men Shall Dream Dreams
By Carter Conlon60636:57PSA 71:18PSA 145:4PRO 17:6ISA 46:4JOL 2:28MAL 4:6MAT 7:7ACT 2:172TI 1:7This sermon from Acts chapter 2 emphasizes the power of older individuals to dream divine dreams and speak into the lives of the next generation. It highlights the importance of grandparents and older leaders in imparting wisdom, divine revelations, and hope to the youth. The message encourages older individuals to use their voices to break the curse of sin and make a lasting impact on their families and communities.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With this verse this series of proverbs closes as it began: A diadem of the old are children's children, And the glory of children are their parents. Children are a blessing from God (Ps 127-128); thus, a family circle consisting of children and grandchildren (including great-grandchildren) is as a crown of glory surrounding the grey-haired patriarch; and again, children have glory and honour in their parents, for to have a man of an honoured name, or of a blessed memory, as a father, is the most effective commendation, and has for the son, even though he is unlike his father, always important and beneficial consequences. In 6b a fact of experience is expressed, from which has proceeded the rank of inherited nobility recognised among men - one may abnegate his social rights, but yet he himself is and remains a part of the moral order of the world. The lxx has a distich after Pro 17:4 the Vatican text places it after Pro 17:6 : "The whole world of wealth belongs to the faithful, but to the unfaithful not even an obolus." Lagarde supposes that ὄλος ὁ κόσμος τῶν χρημάτων is a translation of שׁפעת יתר, instead of שׂפת יתר, 7a. But this ingenious conjecture does not amount to the regarding of this distich as a variation of Pro 17:7.
Jamieson-Fausset-Brown Bible Commentary
Prolonged posterity is a blessing, its cutting off a curse (Pro 13:22; Psa 109:13-15), hence children may glory in virtuous ancestry.
John Gill Bible Commentary
Children's children are the crown of old men,.... Ancient parents. Grandfathers with the Jews are called old men, as Buxtorf (d) observes. A numerous progeny was reckoned a great blessing to a man; to have his table surrounded with children, as olive plants; to be encircled with a large family was a crown of glory (e); and to live to see children's children, a large number of grandchildren, was still a greater glory; and especially, as Jarchi observes, when these children, or children's children, were walking in a good way, in the good ways of religion and godliness, they trained them up in. Christ is the Ancient of days, the everlasting Father; and it is his glory, as Mediator, to see his seed, to have a numerous off spring; and which will endure for ever, as the days of heaven: ministers of the Gospel are spiritual fathers; and those who have been converted under their ministry wilt be their joy and "crown of rejoicing" at the last day, Th1 2:19; and the glory of children are their fathers; who are wise, as Aben Ezra observes; and righteous, as Jarchi: if they are wise and good men, it is an honour to their children that they descend from them; nor are they ashamed to own their relation to them, but glory in it, as the Jews did in Abraham, saying, "We have Abraham for our father", Mat 3:9, Luk 3:8, but, on the contrary, if their fathers are foolish or wicked, their children are ashamed of them, and do not care to acknowledge their descent from them; and such parents, who are an honour to their children, their children should be careful to tread in their steps, that they reflect no dishonour on them; particularly as it is our great honour and glory to have God for our father, to be his adopted sons and daughters, we should be followers of him as dear children, and be obedient ones. (d) In Lex. Talmud. col. 684. (e) "Te felix natorum turba coronat", Claudian. de Raptu Prosperp. l. 1. v. 109.
Matthew Henry Bible Commentary
They are so, that is, they should be so, and, if they conduct themselves worthily, they are so. 1. It is an honour to parents when they are old to leave children, and children's children, growing up, that tread in the steps of their virtues, and are likely to maintain and advance the reputation of their families. It is an honour to a man to live so long as to see his children's children (Psa 128:6; Gen 50:23), to see his house built up in them, and to see them likely to serve their generation according to the will of God. This crowns and completes their comfort in this world. 2. It is an honour to children to have wise and godly parents, and to have them continued to them even after they have themselves grown up and settled in the world. Those are unnatural children who reckon their aged parents a burden to them, and think they live too long; whereas, if the children be wise and good, it is as much their honour as can be that thereby they are comforts to their parents in the unpleasant days of their old age.
Tyndale Open Study Notes
17:6 Only those who have been blessed with a long life live to become grandparents, and the continuation of the family line is a sign of God’s blessing (see Gen 12:1-3). • parents: Literally fathers. This proverb applies to both fathers and mothers.