Hebrews 4:16
Verse
Context
The Living Word
15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. That we may obtain mercy - Ἱνα λαβωμεν ελεον· That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death. To help in time of need - Εις ευκαιρον βοηθειαν· For a seasonable support; that is, support when necessary, and as necessary, and in due proportion to the necessity. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν. So, even at the throne of grace, or great propitiatory, no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run; and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need. That this exhortation of the apostle may not be lost on us, let us consider: - 1. That there is a throne of grace, i.e. a propitiatory, the place where God and man are to meet. 2. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. 3. That we must come up, προσερχωμεθα, to this throne; and this implies faith in the efficacy of the sacrifice. 4. That we must call aloud on God for his mercy, if we expect him to run to our assistance. 5. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness. 6. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. 7. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! Hallelujah! the Lord God Omnipotent reigneth. 8. All these are reasons why we should persevere.
Jamieson-Fausset-Brown Bible Commentary
come--rather as Greek, "approach," "draw near." boldly--Greek, "with confidence," or "freedom of speech" (Eph 6:19). the throne of grace--God's throne is become to us a throne of grace through the mediation of our High Priest at God's right hand (Heb 8:1; Heb 12:2). Pleading our High Priest Jesus' meritorious death, we shall always find God on a throne of grace. Contrast Job's complaint (Job 23:3-8) and Elihu's " IF," &c. (Job 33:23-28). obtain--rather, "receive." mercy--"Compassion," by its derivation (literally, fellow feeling from community of suffering), corresponds to the character of our High Priest "touched with the feeling of our infirmities" (Heb 4:15). find grace--corresponding to "throne of grace." Mercy especially refers to the remission and removal of sins; grace, to the saving bestowal of spiritual gifts [ESTIUS]. Compare "Come unto Me . . . and I will give you rest (the rest received on first believing). Take My yoke on you . . . and ye shall find rest (the continuing rest and peace found in daily submitting to Christ's easy yoke; the former answers to "receive mercy" here; the latter, to "find grace," Mat 11:28-29). in time of need--Greek, "seasonably." Before we are overwhelmed by the temptation; when we most need it, in temptations and persecutions; such as is suitable to the time, persons, and end designed (Psa 104:27). A supply of grace is in store for believers against all exigencies; but they are only supplied with it according as the need arises. Compare "in due time," Rom 5:6. Not, as ALFORD explains, "help in time," that is, to-day, while it is yet open to us; the accepted time (Co2 6:2). help--Compare Heb 2:18, "He is able to succor them that are tempted." Next: Hebrews Chapter 5
Tyndale Open Study Notes
4:16 The verb translated let us come could be translated to indicate ongoing action: let us continually come. • As our compassionate High Priest, Jesus has opened the way for people to enter God’s presence boldly (see 6:19-20; 10:19-23), where we can obtain his mercy and grace to help us when we need it most.
Hebrews 4:16
The Living Word
15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.16Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
- Scripture
- Sermons
- Commentary
1974 Jerusalem Conference - Part 2
By Kathryn Kuhlman15K46:22ConferenceMAT 7:7MRK 5:34LUK 13:11ACT 9:3ROM 12:1HEB 4:16REV 21:4In this sermon, the preacher shares testimonies of miraculous healings that have taken place during the service. One woman who had been suffering from an orthopedic problem for three years suddenly experiences complete healing and is able to move her leg without pain. Another woman who had been unable to walk for three and a half years due to creditors is also miraculously healed. The preacher emphasizes the power of the Holy Spirit and encourages the congregation to offer themselves as living sacrifices to God.
A Powerful Warning - Lest We Forget the Message
By David Wilkerson14K09:272CH 7:14PSA 27:8PSA 119:11PRO 28:13JER 29:13MAT 24:44EPH 6:18HEB 4:16JAS 4:81PE 5:8This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and seeking His face diligently. The speaker warns against compromise, distractions, and the pursuit of worldly desires, urging a focus on God alone. The message stresses the importance of prayer, seeking God in good times, and waging war against sin to be prepared for spiritual battles.
"Can God Forgive Me?"
By Leonard Ravenhill10K01:11PSA 86:5ROM 2:5EPH 2:4HEB 4:16REV 6:16This sermon emphasizes the unfathomable mercy and forgiveness of God, highlighting a powerful encounter with a soldier haunted by his past sins and seeking redemption. It explores the concept that Jesus is currently seated on a throne of mercy, ready to extend grace and forgiveness to all who repent and seek His mercy. However, it also warns of a future shift to a throne of justice, where the wrath of the lamb will be revealed, underscoring the urgency of seeking God's mercy while it is still available.
Lacking One Thing
By Duncan Campbell9.0K1:09:36Consecration2KI 3:14MAT 6:33ROM 10:9EPH 2:8HEB 4:16In this sermon, the preacher discusses a story from the Old Testament where three kings and their armies were lacking water, which would ensure victory in battle. The preacher draws a parallel between this story and the current situation in America and Britain, where there is a spiritual poverty and hunger for the power of the Holy Ghost. The preacher emphasizes the need for the promise of God and the power of the Holy Ghost to bring about change in the current situation. The sermon ends with a prayer for God to speak to the hearts of the people and fulfill His promise.
Dependable Priest
By Jim Cymbala8.2K55:37Jesus ChristPRO 28:13JER 33:3MAT 21:13ROM 3:23HEB 4:14HEB 4:161JN 1:9In this sermon, the preacher focuses on Hebrews 4:14 and the concept of Jesus as a dependable high priest. He emphasizes the importance of holding firmly to our faith and reminds the congregation that Jesus can sympathize with our weaknesses because he was tempted in every way, yet remained without sin. The preacher encourages the congregation to come to the throne of grace for freedom from guilt, cleansing through the blood, and encouragement and strength for their challenges. He invites those who feel the message is for them to stand up and come forward for prayer, symbolizing the throne of grace.
(Hebrews - Part 25): The Holy of Holies
By A.W. Tozer5.3K32:10ExpositionalGEN 1:1EXO 25:22PSA 19:1PSA 27:4HEB 4:16HEB 10:19HEB 13:8In this sermon, the speaker expresses his commitment to preaching about God and the Holy Trinity. He emphasizes that God reveals Himself through nature and the scriptures, using various names to depict His majesty and glory. The speaker also shares his admiration for the love and joy experienced by parents when they have a baby, highlighting the beauty of this relationship. He concludes by mentioning his recent trip to Mexico City, where he was invited to speak about the deeper life and the presence of God.
(Basics) 21. Law and Grace
By Zac Poonen4.8K12:49MAT 6:33MAT 11:11ROM 6:142CO 3:6EPH 2:8HEB 4:16In this sermon, the speaker emphasizes the importance of understanding the difference between the old covenant and the new covenant, between law and grace. The verse in Romans 6:14 is highlighted as a concise statement that captures the essential difference between the two. The old covenant, represented by the law, was mediated through Moses and had its limitations, while the new covenant, represented by grace through Jesus, is far superior. The speaker uses the analogy of a bicycle and an airplane to illustrate the vast difference between the two covenants in terms of their ability to bring people to a higher standard of life and fellowship with God.
Fresh Wind, Fresh Fire-Iii Interview: Jim Cymbala
By Jim Cymbala4.5K29:29InterviewMAT 6:33MAT 22:371CO 3:13EPH 4:16HEB 4:16JAS 5:161PE 5:2In this video, Dr. Richard Land discusses the bias against conservatives and Christians in the national media, as detailed in Bernard Goldberg's book "Bias." He highlights the outrage from figures like Dan Rather in response to this revelation. The video then transitions to a personal story shared by a pastor about encountering a man in need of Jesus during a church service. The pastor reflects on his own lack of spiritual awareness and conviction in that moment. The video concludes by mentioning the power of prayer in a church and community in New York.
He Is Able (1 of 2) - 1955
By Leonard Ravenhill4.4K44:56Full SalvationJHN 14:6EPH 2:8HEB 4:16In this sermon, the preacher emphasizes the power and significance of a particular text from the Word of God. He describes it as a text that transcends everything else and seems to leap out of the Bible. The preacher believes that this text reveals the wonder of Jesus Christ and his ability to rescue people from darkness. He also highlights the supremacy of Jesus and how everything has been committed into his hands by God. The sermon emphasizes the importance of inspiration and imagination when reading the Word of God.
(Basics) 9. the Gift of the Holy Spirit
By Zac Poonen3.4K12:51ACT 2:38ROM 3:23EPH 2:8HEB 4:16In this sermon, the speaker addresses two problems that all human beings face: guilt and failures from the past, and concerns about the future. The good news of the Bible is that God has made provision for both. Through Christ's death on the cross, God has provided forgiveness for our past sins. Additionally, through the Holy Spirit, God offers us grace and power to overcome future temptations and trials. The speaker encourages listeners to come boldly to God, believing in His provision for both their past and future, and to ask for the filling of the Holy Spirit.
By Now You Ought to Be Teachers
By David Wilkerson3.4K41:05DEU 11:18PSA 46:1HEB 4:16HEB 11:6JAS 1:6This sermon emphasizes the importance of unwavering faith in God, drawing parallels to the Hebrew children in the fire with the fourth man, Jesus, always showing up in the midst of trials. The message urges believers to move from being taught to becoming teachers, living out their faith as examples to others. It highlights the need for constant communion with God, laying a foundation of faith in His forgiveness and grace, and never limiting God's power in answering prayers.
The Closet, Our Test of Devotion
By Alan Bartley3.1K1:08:35PSA 100:4MAT 6:6LUK 11:1ROM 8:26EPH 6:12PHP 4:61TH 5:17HEB 4:16JAS 5:161JN 1:9This sermon emphasizes the importance of spending dedicated time in prayer and seeking God's presence in the closet, drawing from the experiences of Wilbur Chapman and insights on the challenges and distractions faced in prayer. It highlights the need for serious, intelligent, obedient, expectant, persistent, and faith-filled prayer, while addressing common hindrances like distractions, sleepiness, interruptions, and condemnation, urging believers to resist the enemy and claim the power of the blood of Jesus.
Praying in the Closet
By David Wilkerson2.8K48:40PSA 55:17JER 3:15JOL 2:17ZEC 12:10MAT 6:6MAT 14:231TH 5:17HEB 4:16JAS 5:161PE 5:7This sermon emphasizes the importance of praying in the secret place, highlighting the need for individual, intimate prayer with God. It addresses the current darkness and uncertainty in the world, urging the church to seek God in prayer amidst crisis and hopelessness. The speaker encourages believers to find their secret place with God for renewal, comfort, and seeking His face in the midst of personal and global challenges.
Bearing Fruit - Part 7
By Keith Daniel2.6K09:14PSA 46:10PSA 119:147PRO 4:23MAT 26:41MRK 1:35LUK 10:41COL 4:21TH 5:17HEB 4:16JAS 4:8This sermon emphasizes the vital importance of maintaining a consistent and genuine quiet time with God, highlighting how neglecting this time can lead to spiritual downfall and the potential for great harm in one's life and ministry. It stresses that the foundation of a strong Christian life is rooted in the daily communion with God, and how even the most renowned preachers can fall into sin when they neglect their quiet time. The message underscores the need for believers to prioritize their relationship with God above all other responsibilities and activities, as it is the key to spiritual strength and protection.
Eligibility for Communion
By John Murray2.6K41:38CommunionROM 1:51TI 1:15HEB 4:16In this sermon, the preacher emphasizes the love of God towards believers. He explains that God's love for us is not based on our own goodness or worthiness, but rather on His own grace and sovereignty. The preacher highlights that God's love is demonstrated through His calling us into fellowship with His Son and working in us the obedience of praise. He encourages believers to humbly accept God's love and to strive for obedience and communion with Christ. The sermon concludes with a prayer for God's blessing and a reminder of the throne of grace where we can find mercy and grace in times of need.
Is Not Your Word a Fire?
By Jim Cymbala2.5K45:30JER 20:9JER 23:29JER 29:13MAT 3:111CO 2:4HEB 4:16This sermon emphasizes the need for fire in preaching and ministry, highlighting the importance of God's anointing and power to bring transformation. It addresses the longing for genuine spiritual fire, not emotionalism, to ignite hearts, purify lives, and lead to true revival. The speaker urges pastors and ministers to seek God's fire in their preaching, emphasizing the impact of a word anointed by the Holy Spirit to penetrate hearts and bring about lasting change.
True Holiness
By Zac Poonen2.5K41:57LUK 9:23JHN 6:38HEB 4:16JAS 1:141PE 1:15This sermon emphasizes the importance of recognizing true holiness distinct from counterfeit or Old Testament holiness. It addresses the fear or lack of understanding of holiness among Christians, comparing holiness to spiritual health and the damaging effects of sin. The sermon highlights the need to ask for God's grace to overcome sin, understand the fear of God, and embrace the way of the cross by denying self and following God's will.
(The Real Jesus) 3 Jesus Humbled Himself
By Zac Poonen2.5K1:07:24MAT 6:33LUK 18:9JHN 1:17ACT 1:1HEB 4:16In this sermon, the speaker emphasizes the importance of living out the teachings of Jesus rather than just preaching them. He encourages believers to be honest about their own sins and not to blame others. The speaker uses the example of David, who was praised by God for his honesty and repentance. He also mentions the story of Job as an example of someone who lived a righteous life and encourages listeners to follow his example. The speaker concludes by highlighting the need for Christians to care for those who are marginalized by society.
The Spirit Is Willing
By Eric Ludy2.5K07:35PSA 51:10ROM 6:62CO 12:9GAL 2:20EPH 2:8PHP 2:13HEB 4:16JAS 4:71PE 5:71JN 1:9This sermon emphasizes the need for individuals to surrender themselves to God, acknowledging their own sinful nature and selfish desires that hinder their relationship with Him. It challenges the audience to let go of control, pride, and doubts, and to fully trust in God's power to transform their lives. Salvation is portrayed as a continuous process of being rescued and delivered by God, requiring a daily reliance on His strength and grace.
Seeking God for Power - Power to Love Until the End
By Zac Poonen2.4K59:21PowerMAT 5:39MAT 5:44JHN 7:38JHN 13:34ROM 5:51CO 13:2HEB 4:16In this sermon, the speaker emphasizes the importance of love and unity among believers. He challenges the idea that miracles and signs are the ultimate proof of being God's people. Instead, he argues that the greatest miracle is to love one another and remain in love until the end. The speaker references Jesus' example of loving his disciples until the very end and compares it to the miraculous act of raising the dead or healing the blind. He concludes that throughout the history of the church, the consistent and enduring love for one another is a greater miracle than any supernatural sign.
(Clip) the Word of God and Prayer for Victory
By Milton Green2.4K07:18ISA 53:5ROM 8:372CO 5:172CO 10:4EPH 1:3EPH 2:6PHP 4:13COL 2:10HEB 4:16JAS 4:7This sermon emphasizes the believer's identity in Christ, highlighting being righteous, blessed, redeemed, complete, and seated in heavenly places. It focuses on the authority, power, and blessings received through Jesus Christ, encouraging believers to rule and reign in His name, remove works of darkness, and receive God's grace, love, healing, and deliverance.
God Has Not Passed You - Part 2
By David Wilkerson2.4K09:23PSA 34:18MAT 11:28JHN 14:27ROM 8:372CO 1:3PHP 4:6HEB 4:16HEB 13:5JAS 5:161PE 5:7This sermon is a powerful testimony of God's love and compassion, showcasing a miraculous intervention in the life of a woman named Rachel and her family. It emphasizes the importance of caring for others, praying for healing, and renewing faith in Christ, inviting those who are struggling to come forward for prayer and restoration. The message highlights the comfort and hope found in Jesus, who understands our pain and walks with us through our battles, offering grace, mercy, and ultimate victory.
(The Missing Messages in Today's Christianity) the True Grace of God
By Zac Poonen2.1K57:16ChristianityGEN 6:8LUK 2:39ACT 2:1HEB 4:16JUD 1:3In this sermon, the preacher discusses the burden that Jude had to explain justification and salvation to people who did not have access to the book of Romans. However, the Holy Spirit prompted Jude to write about something else, urging believers to fight earnestly for the faith that was handed down to them. The preacher emphasizes the incredible nature of justification, comparing it to a condemned criminal being made a prince. He encourages believers to exult in the hope of the glory of God and to appreciate the power of the blood of Jesus Christ. The sermon also touches on the importance of grace and truth, and how grace strengthens the heart to resist temptation. The preacher concludes by highlighting the first step in grace, which is to receive and rejoice in the fact that God has accepted believers through the forgiveness of their sins.
Justification (Rora 2003)
By Ron Bailey2.1K53:58JustificationPSA 23:1MAT 22:29ROM 3:19ROM 4:5HEB 4:16In this sermon, the speaker discusses the concept of sin and its definition according to James 4:17. He explains that sin is when someone knows what is good but fails to act accordingly. The speaker then delves into the background of the law court and how words like guilty, accused, condemned, and justified are related to sin. He goes on to explore the book of Romans, focusing on the themes of regeneration and adoption, which bring about a change in our nature and relationship with God. The speaker encourages the audience to revisit familiar territory and emphasizes that our experience with God is like an Archimedean spiral, constantly growing and expanding.
7 Things to Do Always
By Zac Poonen2.1K58:01GEN 3:6MAT 6:332CO 6:4PHP 4:4COL 4:61TH 5:17HEB 4:16In this sermon, the speaker emphasizes the need for believers to have a genuine and costly service for God. He points out that many people have a mindset of wanting to get as much as possible for free, but this leads to spiritual poverty. The speaker also highlights the importance of prayer, stating that Scripture instructs us to pray always, rather than specifying a certain amount of time to pray each day. Additionally, the speaker encourages believers to rejoice always, even in difficult circumstances, and to speak with grace and seasoned with salt in their interactions with loved ones.
- Adam Clarke
- Jamieson-Fausset-Brown
- Tyndale
Adam Clarke Bible Commentary
Let us therefore come boldly unto the throne of grace - The allusion to the high priest, and his office on the day of atonement, is here kept up. The approach mentioned here is to the כפרת kapporeth, ἱλαστηριον, the propitiatory or mercy-seat. This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. The throne of grace in heaven answers to this propitiatory, but to this All may approach who feel their need of salvation; and they may approach μετα παρῥησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. That we may obtain mercy - Ἱνα λαβωμεν ελεον· That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt. And find grace - Mercy refers to the pardon of sin, and being brought into the favor of God. Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death. To help in time of need - Εις ευκαιρον βοηθειαν· For a seasonable support; that is, support when necessary, and as necessary, and in due proportion to the necessity. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν. So, even at the throne of grace, or great propitiatory, no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run; and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need. That this exhortation of the apostle may not be lost on us, let us consider: - 1. That there is a throne of grace, i.e. a propitiatory, the place where God and man are to meet. 2. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world. 3. That we must come up, προσερχωμεθα, to this throne; and this implies faith in the efficacy of the sacrifice. 4. That we must call aloud on God for his mercy, if we expect him to run to our assistance. 5. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness. 6. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made. 7. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! Hallelujah! the Lord God Omnipotent reigneth. 8. All these are reasons why we should persevere.
Jamieson-Fausset-Brown Bible Commentary
come--rather as Greek, "approach," "draw near." boldly--Greek, "with confidence," or "freedom of speech" (Eph 6:19). the throne of grace--God's throne is become to us a throne of grace through the mediation of our High Priest at God's right hand (Heb 8:1; Heb 12:2). Pleading our High Priest Jesus' meritorious death, we shall always find God on a throne of grace. Contrast Job's complaint (Job 23:3-8) and Elihu's " IF," &c. (Job 33:23-28). obtain--rather, "receive." mercy--"Compassion," by its derivation (literally, fellow feeling from community of suffering), corresponds to the character of our High Priest "touched with the feeling of our infirmities" (Heb 4:15). find grace--corresponding to "throne of grace." Mercy especially refers to the remission and removal of sins; grace, to the saving bestowal of spiritual gifts [ESTIUS]. Compare "Come unto Me . . . and I will give you rest (the rest received on first believing). Take My yoke on you . . . and ye shall find rest (the continuing rest and peace found in daily submitting to Christ's easy yoke; the former answers to "receive mercy" here; the latter, to "find grace," Mat 11:28-29). in time of need--Greek, "seasonably." Before we are overwhelmed by the temptation; when we most need it, in temptations and persecutions; such as is suitable to the time, persons, and end designed (Psa 104:27). A supply of grace is in store for believers against all exigencies; but they are only supplied with it according as the need arises. Compare "in due time," Rom 5:6. Not, as ALFORD explains, "help in time," that is, to-day, while it is yet open to us; the accepted time (Co2 6:2). help--Compare Heb 2:18, "He is able to succor them that are tempted." Next: Hebrews Chapter 5
Tyndale Open Study Notes
4:16 The verb translated let us come could be translated to indicate ongoing action: let us continually come. • As our compassionate High Priest, Jesus has opened the way for people to enter God’s presence boldly (see 6:19-20; 10:19-23), where we can obtain his mercy and grace to help us when we need it most.