Numbers 10:14

Numbers 10:14 in Multiple Translations

Berean Standard Bible BSB

First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.

King James Version KJV

¶ In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

American Standard Version ASV

And in the first place the standard of the camp of the children of Judah set forward according to their hosts: and over his host was Nahshon the son of Amminadab.

Bible in Basic English BBE

First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab.

Free Bible Version FBV

The tribal divisions of Judah went first, marching out under their flag, with Nahshon, son of Amminadab, in charge.

Geneva Bible 1599 GNV

In the first place went the standerd of the hoste of the children of Iudah, according to their armies: and Nahshon the sonne of Amminabad was ouer his band.

Young's Literal Translation YLT

And the standard of the camp of the sons of Judah journeyeth in the first [place], by their hosts, and over its host [is] Nahshon son of Amminadab.

World English Bible WEB

First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.

Noah Webster Bible WBS

In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

Douay-Rheims 1899 DRV

The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.

Translation for Translators T4T

The group that went first, carrying their flag/banner, was the group from the tribe of Judah. Nahshon, the son of Amminadab, was their leader.

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Berean Amplified Bible — Numbers 10:14

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 10:14 Interlinear (Deep Study)

BIB

HEB וַ/יִּסַּ֞ע דֶּ֣גֶל מַחֲנֵ֧ה בְנֵֽי יְהוּדָ֛ה בָּ/רִאשֹׁנָ֖ה לְ/צִבְאֹתָ֑/ם וְ/עַל צְבָא֔/וֹ נַחְשׁ֖וֹן בֶּן עַמִּינָדָֽב

וַ/יִּסַּ֞ע nâçaʻ H5265 to set out Conj | V-Qal-ConsecImperf-3ms

דֶּ֣גֶל degel H1714 standard N-ms

מַחֲנֵ֧ה machăneh H4264 camp N-cs

בְנֵֽי bên H1121 son N-mp

יְהוּדָ֛ה Yᵉhûwdâh H3063 Judah N-proper

בָּ/רִאשֹׁנָ֖ה riʼshôwn H7223 first Prep | Adj

לְ/צִבְאֹתָ֑/ם tsâbâʼ H6635 army Prep | N-cp | Suff

וְ/עַל ʻal H5921 upon Conj | Prep

צְבָא֔/וֹ tsâbâʼ H6635 army N-cs | Suff

נַחְשׁ֖וֹן Nachshôwn H5177 Nahshon N-proper

בֶּן bên H1121 son N-ms

עַמִּינָדָֽב ʻAmmîynâdâb H5992 Izhar N-proper

Hebrew Word Study

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Hebrew Word Reference — Numbers 10:14

וַ/יִּסַּ֞ע nâçaʻ H5265 "to set out" Conj | V-Qal-ConsecImperf-3ms

In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.

Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry

Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.

דֶּ֣גֶל degel H1714 "standard" N-ms

A degel is a flag or standard, often used to identify a group or nation. In Numbers 1:52, the Israelites were instructed to camp by their standards, and in Psalm 60:4, God is said to lift a flag to gather his people.

Definition: banner, standard

Usage: Occurs in 14 OT verses. KJV: banner, standard. See also: Numbers 1:52; Numbers 2:31; Song of Solomon 2:4.

מַחֲנֵ֧ה machăneh H4264 "camp" N-cs

This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.

Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people

Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.

בְנֵֽי bên H1121 "son" N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

יְהוּדָ֛ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

בָּ/רִאשֹׁנָ֖ה riʼshôwn H7223 "first" Prep | Adj

This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.

Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first

Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.

לְ/צִבְאֹתָ֑/ם tsâbâʼ H6635 "army" Prep | N-cp | Suff

This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.

Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

צְבָא֔/וֹ tsâbâʼ H6635 "army" N-cs | Suff

נַחְשׁ֖וֹן Nachshôwn H5177 "Nahshon" N-proper

Nahshon was an Israelite leader from the tribe of Judah, mentioned in Exodus 6:23 as the son of Amminadab and father of Salmon. He was an ancestor of Jesus and played a key role in Israel's wilderness journey. His name means enchanter.

Definition: A man of the tribe of Judah living before Israel's Monarchy, first mentioned at Exo.6.23; son of: Amminadab (H5992); brother of: Elisheba (H0472); father of: Salmon (H8007) Also named: Naassōn (Ναασσών "Nahshon" G3476) § Nahshon = "enchanter" son of Amminadab and prince of the Judah at the first numbering in the wilderness; 5th in descent from Judah in the genealogy of Christ

Usage: Occurs in 9 OT verses. KJV: Naashon, Nahshon. See also: Exodus 6:23; Numbers 7:17; 1 Chronicles 2:11.

בֶּן bên H1121 "son" N-ms

Definition: : child/son

עַמִּינָדָֽב ʻAmmîynâdâb H5992 "Izhar" N-proper

Amminadab means my kinsman is noble, a name given to several Israelites, including a man in the tribe of Levi and the father of Nahshon. He is mentioned in Exodus 6:18 and is an ancestor of King David. Amminadab is also the father of Korah and other notable figures.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18; son of: Kohath (H6955); brother of: Amram (H6019), Hebron (H2275B) and Uzziel (H5816); father of: Korah (H7141I), Nepheg (H5298), Zichri (H2147) and Shelomith (H8019A) Another name of yits.har (יִצְהָר "Izhar" H3324) § Amminadab = "my kinsman is noble" 1) son of Ram or Aram and father of Nahshon or Naasson and an ancestor of Jesus; father-in-law of Aaron 2) a Kohathite Levite and chief of the sons of Uzziel 3) a Levite, son of Kohath; also 'Izhar'

Usage: Occurs in 12 OT verses. KJV: Amminadab. See also: Exodus 6:23; Ruth 4:19; 1 Chronicles 15:11.

Study Notes — Numbers 10:14

Show Verse Quote Highlights

Context
Cross References
Numbers 10:14 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 10:14
Jamieson-Fausset-Brown on Numbers 10:14
Adam Clarke's Commentary on Numbers 10:14
Cambridge Bible on Numbers 10:14
Barnes' Notes on Numbers 10:14
Whedon's Commentary on Numbers 10:14
Sermons on Numbers 10:14

Context — From Sinai to Paran

12and the Israelites set out from the Wilderness of Sinai, traveling from place to place until the cloud settled in the Wilderness of Paran. 13They set out this first time according to the LORD’s command through Moses.

14First, the divisions of the camp of Judah set out under their standard, with Nahshon son of Amminadab in command.

15Nethanel son of Zuar was over the division of the tribe of Issachar, 16and Eliab son of Helon was over the division of the tribe of Zebulun.

Cross References

	Reference	Text (BSB)
1	Numbers 2:3–9	On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the descendants of Judah is Nahshon son of Amminadab, and his division numbers 74,600. The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar, and his division numbers 54,400. Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon, and his division numbers 57,400. The total number of men in the divisions of the camp of Judah is 186,400; they shall set out first.
2	Numbers 1:7	from Judah, Nahshon son of Amminadab;
3	Numbers 7:12	On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.
4	Numbers 26:19–27	The sons of Judah were Er and Onan, but they died in the land of Canaan. These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah. And these were the descendants of Perez: the Hezronite clan from Hezron and the Hamulite clan from Hamul. These were the clans of Judah, and their registration numbered 76,500. These were the descendants of Issachar by their clans: The Tolaite clan from Tola, the Punite clan from Puvah, the Jashubite clan from Jashub, and the Shimronite clan from Shimron. These were the clans of Issachar, and their registration numbered 64,300. These were the descendants of Zebulun by their clans: The Seredite clan from Sered, the Elonite clan from Elon, and the Jahleelite clan from Jahleel. These were the clans of Zebulun, and their registration numbered 60,500.
5	Genesis 49:8	Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.

Numbers 10:14 Summary

[The tribe of Judah, led by Nahshon, was the first to set out on the Israelites' journey, as they traveled from the Wilderness of Sinai to the Promised Land, following God's command through Moses, as seen in Numbers 10:13. This was a significant moment in their journey, as they began to move forward in faith, just as we are called to do in our own lives, as mentioned in Proverbs 3:5-6. The standard or banner that the tribe of Judah carried was an important symbol of their unity and identity, and it reminded them of their purpose and destination, much like how we are reminded of our purpose and destination in Christ, as seen in Romans 8:28-30. As we reflect on this verse, we can learn about the importance of leadership, unity, and following God's guidance, and how these principles can apply to our own lives, just as they did for the Israelites, as mentioned in Numbers 10:14 and reinforced in Psalm 32:8.]

Frequently Asked Questions

Why did the divisions of the camp of Judah set out first?

The divisions of the camp of Judah set out first because Judah was the leading tribe, as seen in Numbers 10:14, and this order was likely determined by God's command through Moses, as mentioned in Numbers 2:3-9 and reinforced in Numbers 10:13.

Who was Nahshon son of Amminadab and why was he in command?

Nahshon son of Amminadab was a leader of the tribe of Judah, as mentioned in Numbers 10:14, and he played an important role in the Israelites' journey, also being noted in 1 Chronicles 2:10-12 and Matthew 1:4 as an ancestor of Jesus Christ.

What is the significance of the standard or banner in this context?

The standard or banner mentioned in Numbers 10:14 was a symbol of unity and identity for the tribe of Judah, and it helped to distinguish them from other tribes, as each tribe had its own standard, as seen in Numbers 2:2.

How does this verse relate to the rest of the Israelites' journey?

This verse marks the beginning of the Israelites' journey from the Wilderness of Sinai to the Promised Land, as mentioned in Numbers 10:12, and it sets the stage for the rest of their travels, which were guided by God's command and the movement of the cloud, as seen in Exodus 40:36-38 and Numbers 9:15-23.

Reflection Questions

What does it mean to be a leader like Nahshon, and how can I demonstrate leadership in my own life?
How can I, like the tribe of Judah, follow God's command and guidance in my daily life, even when the path ahead is uncertain?
What role do symbols of unity and identity, like the standard or banner, play in my own life and community, and how can I use them to bring people together?
How can I trust in God's guidance and provision, even when I'm not sure what the future holds, just like the Israelites did as they set out on their journey?

Gill's Exposition on Numbers 10:14

In the first [place] went the standard of the camp of the children of Judah,.... Which tribe had the honour to go foremost and lead the van, the chief ruler, the Messiah being to come of it, as he

Jamieson-Fausset-Brown on Numbers 10:14

And they first took their journey according to the commandment of the LORD by the hand of Moses. They first took their journey ... by the hand of Moses.

Adam Clarke's Commentary on Numbers 10:14

Verse 14. The standard - of Judah] See this order of marching explained at large on Numbers 2:1-31. The following is the order in which this vast company proceeded in their march: - JUDAH Issachar Zebulun Gershonites, and Merarites carrying the tabernacle. REUBEN Simeon Gad The Kohathites with the sanctuary. EPHRAIM Manasseh Benjamin DAN Asher Naphtali.

Cambridge Bible on Numbers 10:14

Numbers 10:11-34 The departure from Sinai The section consists of two well-defined narratives: Numbers 10:11-28 and Numbers 10:29-33 . The latter is obviously parallel to the former, and not a continuation of it; Moses’ request to Ḥ ?obab was made immediately before the departure, Numbers 10:34 is P’s continuation of Num 10:28.

Barnes' Notes on Numbers 10:14

According to their armies - Compare Numbers 1:3. There were three tribal hosts in each camp; and each tribe had of course its subdivisions.

Whedon's Commentary on Numbers 10:14

14. In the first place — The following is the order in which the tribes marched:FIRST . Judah, Issachar, Zebulun, Gershonites and Merarites bearing the Tabernacle. SECOND .

Sermons on Numbers 10:14

	Sermon	Description
	Acceptable Sacrifice - Part 1 by Hoseah Wu	In this sermon, the preacher emphasizes that the offering of evil is not just about having our sins forgiven, but about being accepted by the Holy God. The preacher refers to Genes
	(Genesis) Genesis 49:8-10 by J. Vernon McGee	In this sermon, the preacher focuses on the prophecy of Balaam in Numbers 24:17, which refers to a star. The preacher connects this prophecy to the coming of Christ, who is describ
	The Birth of Our Lord Jesus Christ by Ian Paisley	In this sermon, the preacher emphasizes the unity of the Bible, stating that it is one book despite being composed of many individual books. The sermon explores the theme of death
	The Woman, the Dragon & the Male Child - Christmas Eve 2017 by Michael Flowers	In this sermon, the preacher explores the unseen story behind the rebellion against God and the cosmic realities surrounding the birth of Jesus Christ. The book of Revelation is hi
	The Must of All Musts by Ian Paisley	In this sermon, the preacher emphasizes the unity of the Bible, despite it being a collection of 66 books. He highlights the deaths and death bed scenes of various individuals in t