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Nehemiah 6:17

Nehemiah 6:17 in Multiple Translations

Also in those days, the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came back to them.

¶ Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.

Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.

And further, in those days the chiefs of Judah sent a number of letters to Tobiah, and his letters came to them.

At that time the nobles of Judah were exchanging many letters with Tobiah,

And in these dayes were there many of the princes of Iudah, whose letters went vnto Tobiah, and those of Tobiah came vnto them.

Also, in those days the freemen of Judah are multiplying their letters going unto Tobiah, and those of Tobiah are coming in unto them;

Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them.

Moreover, in those days the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came to them.

Moreover in those days many letters were sent by the principal men of the Jews to Tobias, and from Tobias there came letters to them.

During this time, the Jewish leaders had been sending many messages/letters to Tobiah, and Tobiah had been sending messages back to them.

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Berean Amplified Bible — Nehemiah 6:17

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 6:17 Interlinear (Deep Study)

BIB
HEB גַּ֣ם בַּ/יָּמִ֣ים הָ/הֵ֗ם מַרְבִּ֞ים חֹרֵ֤י יְהוּדָה֙ אִגְּרֹ֣תֵי/הֶ֔ם הוֹלְכ֖וֹת עַל טוֹבִיָּ֑ה וַ/אֲשֶׁ֥ר לְ/טוֹבִיָּ֖ה בָּא֥וֹת אֲלֵי/הֶֽם
גַּ֣ם gam H1571 also DirObjM
בַּ/יָּמִ֣ים yôwm H3117 day Prep | N-mp
הָ/הֵ֗ם hêm H1992 they(masc.) Art | Pron
מַרְבִּ֞ים râbâh H7235 to multiply V-Hiphil
חֹרֵ֤י chôr H2715 noble N-mp
יְהוּדָה֙ Yᵉhûwdâh H3063 Judah N-proper
אִגְּרֹ֣תֵי/הֶ֔ם ʼiggereth H107 letter N-fp | Suff
הוֹלְכ֖וֹת hâlak H1980 to go V-Qal
עַל ʻal H5921 upon Prep
טוֹבִיָּ֑ה Ṭôwbîyâh H2900 Tobijah N-proper
וַ/אֲשֶׁ֥ר ʼăsher H834 which Conj | Rel
לְ/טוֹבִיָּ֖ה Ṭôwbîyâh H2900 Tobijah Prep | N-proper
בָּא֥וֹת bôwʼ H935 Lebo V-Qal
אֲלֵי/הֶֽם ʼêl H413 to(wards) Prep | Suff
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 6:17

גַּ֣ם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
בַּ/יָּמִ֣ים yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הָ/הֵ֗ם hêm H1992 "they(masc.)" Art | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
מַרְבִּ֞ים râbâh H7235 "to multiply" V-Hiphil
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
חֹרֵ֤י chôr H2715 "noble" N-mp
In the original Hebrew, this word means noble or pure, like something made clean by fire. It describes someone of high rank or birth, like a freeborn person. It appears in various Bible translations as 'noble'.
Definition: a noble, freeborn one
Usage: Occurs in 13 OT verses. KJV: noble. See also: 1 Kings 21:8; Nehemiah 6:17; Isaiah 34:12.
יְהוּדָה֙ Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אִגְּרֹ֣תֵי/הֶ֔ם ʼiggereth H107 "letter" N-fp | Suff
This word refers to a written message or letter, like the ones sent by kings or prophets. In the Bible, it appears in Ezra and Nehemiah, describing official letters. The KJV translates it as letter.
Definition: letter, missive Aramaic equivalent: ig.g.ra (אִגְּרָא "letter" H0104)
Usage: Occurs in 10 OT verses. KJV: letter. See also: 2 Chronicles 30:1; Nehemiah 6:5; Esther 9:29.
הוֹלְכ֖וֹת hâlak H1980 "to go" V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
טוֹבִיָּ֑ה Ṭôwbîyâh H2900 "Tobijah" N-proper
Tobijah means Jehovah is good, the name of three Israelites and one Samaritan, including a Levite in Jehoshaphat's reign. Tobijah opposed the rebuilding of Jerusalem with Sanballat. He is mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10 § Tobiah = "Jehovah is good" 1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel 2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem 3) a Levite in the reign of Jehoshaphat 4) a chief of the returning exiles
Usage: Occurs in 17 OT verses. KJV: Tobiah, Tobijah. See also: 2 Chronicles 17:8; Nehemiah 6:14; Zechariah 6:14.
וַ/אֲשֶׁ֥ר ʼăsher H834 "which" Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לְ/טוֹבִיָּ֖ה Ṭôwbîyâh H2900 "Tobijah" Prep | N-proper
Tobijah means Jehovah is good, the name of three Israelites and one Samaritan, including a Levite in Jehoshaphat's reign. Tobijah opposed the rebuilding of Jerusalem with Sanballat. He is mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10 § Tobiah = "Jehovah is good" 1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel 2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem 3) a Levite in the reign of Jehoshaphat 4) a chief of the returning exiles
Usage: Occurs in 17 OT verses. KJV: Tobiah, Tobijah. See also: 2 Chronicles 17:8; Nehemiah 6:14; Zechariah 6:14.
בָּא֥וֹת bôwʼ H935 "Lebo" V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֲלֵי/הֶֽם ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

Study Notes — Nehemiah 6:17

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Micah 7:1–6 Woe is me! For I am like one gathering summer fruit at the gleaning of the vineyard; there is no cluster to eat, no early fig that I crave. The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net. Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together. The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion. Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms. For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies are the members of his own household.
2 Matthew 24:10–12 At that time many will fall away and will betray and hate one another, and many false prophets will arise and mislead many. Because of the multiplication of wickedness, the love of most will grow cold.
3 Nehemiah 3:5 Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
4 Nehemiah 13:28 Even one of the sons of Jehoiada son of Eliashib the high priest had become a son-in-law to Sanballat the Horonite. Therefore I drove him away from me.
5 Nehemiah 5:7 and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them

Nehemiah 6:17 Summary

This verse shows how some of the leaders in Judah were friends with Tobiah, who was against the work that Nehemiah was doing, and they would send him letters and get letters back from him. This was a problem because Tobiah was trying to stop the work on the wall, as we see in Nehemiah 6:19, and the leaders' friendship with him could have weakened their commitment to the project, similar to the way that fear and doubt can hinder our own faith and obedience, as warned in Hebrews 3:12-14. We can learn from this that the people we associate with and the relationships we have can affect our loyalty and commitment to God, and we should be careful to surround ourselves with people who encourage and support us in our faith, as encouraged in 1 Thessalonians 5:11.

Frequently Asked Questions

What is the significance of the nobles of Judah sending letters to Tobiah?

The nobles of Judah sending letters to Tobiah indicates that they had a relationship with him, possibly due to his marriage connections, as mentioned in Nehemiah 6:18, and this relationship may have led to a sense of loyalty or obligation towards him, similar to the way King Solomon's many foreign wives influenced his actions in 1 Kings 11:1-3.

Why did Tobiah's letters come back to the nobles of Judah?

Tobiah's letters coming back to the nobles of Judah suggests that there was ongoing communication and correspondence between them, possibly discussing their shared interests or concerns, much like the way Daniel received letters and messages from King Darius in Daniel 6:1-2.

How does this verse relate to the completion of the wall in Nehemiah 6:15?

The completion of the wall in Nehemiah 6:15 is followed by this verse, which highlights the ongoing challenges and pressures that Nehemiah and the people of Judah faced, even after achieving a significant milestone, similar to the way the Israelites faced new challenges after crossing the Red Sea in Exodus 14:13-14.

What can we learn from the nobles' actions in this verse?

The nobles' actions in this verse teach us about the dangers of compromising our values and loyalties, as warned in 2 Corinthians 6:14-18, and the importance of being mindful of the company we keep and the influence they may have on us, as seen in Proverbs 22:24-25.

Reflection Questions

  1. In what ways do I compromise my values or loyalties to God in my own relationships or actions?
  2. How can I be more mindful of the influence of others on my thoughts and actions, and seek to surround myself with people who encourage me in my faith?
  3. What are some ways that I can maintain my integrity and commitment to God, even in the face of pressure or opposition from others?
  4. In what ways can I apply the lessons from this verse to my own life and relationships, and seek to be a positive influence on those around me?

Gill's Exposition on Nehemiah 6:17

Moreover, in those days,.... While the wall was building: the nobles of Judah sent many letters to Tobiah, and the letters of Tobiah came unto them; letters passed between them frequently, they

Matthew Poole's Commentary on Nehemiah 6:17

Corresponding with him against Nehemiah, and against their own city and nation.

Trapp's Commentary on Nehemiah 6:17

Nehemiah 6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and [the letters] of Tobiah came unto them.Ver. 17. Moreover in those days the nobles of Judah] Heb. The white ones; either, because they went in white garments, as Joseph, Mordecai, &c., or because they were illustrious and famous for wisdom and virtue. But in these nobles of Judah was nomen inane, crimen immune. Here was sedes prima, vita ima, dignitas in indigno; hoc est, ornamentum in lute, white garments they might have, but with sooty souls, and black manners. Sent many letters unto Tobiah] Heb. Multiplied their letters (or packets), walking to Tobiah, with whom thereby they held correspondency; as at this day they do with the Turkish viziers and bashaws of state, giving them continual intelligence of the affairs of Christendom, and advising most of that mischief which the Turk puts in execution against us.

Ellicott's Commentary on Nehemiah 6:17

(17-19) A supplementary account is here introduced, explaining the intrigues within Jerusalem to which reference has been made.

Adam Clarke's Commentary on Nehemiah 6:17

Verse 17. The nobles of Judah sent many letters] The circumstances marked in this and the following verses show still more clearly the difficulties which Nehemiah had to encounter; he had enemies without and false friends within. A treacherous correspondence was carried on between the nobles of Judah and the Ammonites; and had almost any other man been at the head of the Jewish affairs, Jerusalem had never been re-established.

Cambridge Bible on Nehemiah 6:17

17. in those days] i.e. during the whole of this period a treasonable correspondence was carried on between Tobiah and the disaffected Jewish nobles. That these included the family of the High-priest is rendered probable by Chap. Nehemiah 13:4.

Whedon's Commentary on Nehemiah 6:17

17. The nobles of Judah… letters unto Tobiah — This secret correspondence between some of the nobles and Tobiah shows still more clearly the fearful embarrassments of Nehemiah.

Sermons on Nehemiah 6:17

SermonDescription
David Wilkerson Where Do We Go to Eat? by David Wilkerson David Wilkerson delivers a poignant message from Micah 7, addressing the spiritual famine affecting both ancient Israel and the modern church. He highlights the desperate cry of be
Andrew Strom Pray Along With Agonizing Prayer by Andrew Strom In this sermon, the speaker emphasizes the need for revival and urges the audience to pray for it. They express concern that if people simply go back to their normal lives after a
Zac Poonen (The Last Days) Enduring in Love by Zac Poonen This sermon emphasizes the importance of focusing on being ready for the second coming of Christ rather than getting caught up in details or seeking after signs and wonders. The ke
Zac Poonen False Prophets and the Broad Way - Part 1 by Zac Poonen This sermon delves into the warning given by Jesus and the apostles about a great falling away before His second coming. It emphasizes the deception that will accompany this fallin
Rolfe Barnard A Thankful People in a Reprobate Age by Rolfe Barnard In this sermon, the preacher discusses the importance of being a thankful people in a reprobate day. He reads from the 65th Psalm and emphasizes the blessing of being chosen by God
Albert Zehr Dealing With Offence by Albert Zehr Albert Zehr preaches on the importance of dealing with offence in the church to prepare for God's mighty move. He emphasizes the need to remove stumbling blocks that hinder believe
Tom Macartney Watch by Tom Macartney Tom Macartney preaches on the importance of watchfulness in the scriptures, emphasizing the need for vigilance, wakefulness, and spiritual alertness in our devotion to the Lord. He

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