Mark 3:17
Verse
Context
Sermons





Summary
Commentary
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in preaching the Gospel. The term Boanerges is neither Hebrew nor Syriac. Calmet and others think that there is reason to believe that the Greek transcribers have not copied it exactly. בני רעם beney raam, which the ancient Greeks would pronounce Beneregem, and which means sons of thunder, was probably the appellative used by our Lord: or בני רעש beni reges, sons of tempest, which comes nearest to the Boanerges of the evangelist. St. Jerome, on Daniel 1, gives בני רעם (which he writes Benereem, softening the sound of the ע ain) as the more likely reading, and Luther, supposing our Lord spoke in Hebrew, gives the proper Hebrew term above mentioned, which he writes Bnehargem. Some think that the reason why our Lord gave this appellative to the sons of Zebedee was, their desire to bring fire down from heaven, i.e. a storm of thunder and lightning, to overturn and consume a certain Samaritan village, the inhabitants of which would not receive their Master. See the account in Luk 9:53, Luk 9:54 (note). It was a very usual thing among the Jews to give surnames, which signified some particular quality or excellence, to their rabbins. See several instances in Schoettgen.
John Gill Bible Commentary
And Andrew,.... The brother of Peter; and Philip, who was of Bethsaida; and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with , "Bar Talmion", with the Jews (y); See Gill on Mat 10:3. See Gill on Joh 1:41. and Matthew, the publican, who was called Levi; and Thomas, who was called Didymus, from his being a twin; and James, the son of Alphaeus, to distinguish him from the other James, the son of Zebedee, and who is sometimes called "the less"; and Thaddaeus, whose name was also Lebbaeus, and likewise Jude, the author of the Epistle that bears that name; and Simon the Canaanite, or Zelotes; of these men, and their several names; see Gill on Mat 10:2. See Gill on Mat 10:3. See Gill on Mat 10:4. (y) Vajikra Rabba, sect. 6. fol. 151. 1.
Tyndale Open Study Notes
3:17 but Jesus nicknamed them “Sons of Thunder”: This nickname probably speaks of their character (cp. Luke 9:53-54).
Mark 3:17
The Twelve Apostles
16These are the twelve He appointed: Simon (whom He named Peter),17James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”), 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
- Scripture
- Sermons
- Commentary
Gospel of John I
By Stephen Kaung1.7K1:23:13JohnMAT 4:21MAT 6:33MRK 3:17LUK 9:49JHN 1:35In this sermon, Brother Stephen Combs emphasizes the faithfulness, mercy, and love of God. He encourages the congregation to trust in God's ability to transform their lives, just as He transformed the apostle John into the apostle of love. Combs reads from the Gospel of John, specifically chapter 1, where John the Baptist identifies Jesus as the Lamb of God. He also references Matthew chapter 4, where the apostle Paul, despite his old age and physical limitations, urges believers to love one another. Combs concludes by highlighting the power of God to use individuals with different temperaments and personalities for His glory.
The Israel of God - Part 5
By T. Austin-Sparks1.6K59:34IsraelISA 52:13ISA 53:2ISA 53:5ISA 53:10MRK 3:14MRK 3:17LUK 10:22In this sermon, the speaker discusses the essential apprenticeship unto the kingdom of God. He focuses on the significance of Jesus choosing twelve disciples, highlighting the diversity among them and the discipline they underwent. The speaker emphasizes the symbolism of the twelve foundations and apostles in the book of Revelation, representing a solid basis for the everlasting Kingdom. The sermon also touches on the number twelve as a representation of heavenly and earthly government, embodied in Jesus' acts.
The Apostles Whom Jesus Chose
By Zac Poonen4841:21:04MRK 3:17This sermon focuses on how Jesus chose imperfect individuals as his apostles, highlighting their past failures and shortcomings. It emphasizes that the Scriptures are meant for our encouragement, not discouragement, and that even those who seem like failures can be transformed by God. The sermon also warns against missing out on God's plans due to clever deceit or hidden sins, using Judas Iscariot as an example.
John the Apostle: His Threefold Identity (Jn. 21:20)
By Mike Bickle251:08:34Identity in ChristIntimacy With GodGEN 15:1PSA 27:4MRK 3:17LUK 10:39JHN 13:23JHN 15:9JHN 17:23JHN 21:20ACT 8:14REV 1:1Mike Bickle emphasizes the profound intimacy with God that John the Apostle experienced, highlighting John's threefold identity as the disciple whom Jesus loved, the one who leaned on Jesus' heart, and the one who received the secrets of God. Bickle urges believers to pursue this same intimacy, recognizing that the primary reward is not earthly achievements but the love and presence of God. He contrasts the secondary rewards that often distract believers with the primary reward of knowing and experiencing God's heart. Bickle encourages the congregation to align their mindset with biblical truths to overcome spiritual burnout and disillusionment, just as John did throughout his life.
The Apostle John: His Threefold Spiritual Identity
By Mike Bickle1458:57Spiritual RenewalIdentity in ChristGEN 15:1PSA 139:14MRK 3:17JHN 15:9JHN 17:23JHN 21:20ROM 8:38EPH 3:171JN 4:193JN 1:2Mike Bickle discusses the transformative journey of the Apostle John, emphasizing his evolution from a 'son of thunder' marked by pride to the 'apostle of love' through encounters with God's heart. Bickle highlights the common struggles of believers today, such as burnout and spiritual dullness, and stresses the importance of having a kingdom mindset to experience spiritual renewal. He illustrates how John's identity as the 'disciple whom Jesus loved' reflects a deep understanding of God's love and the necessity of leaning into that love for spiritual growth. The sermon encourages believers to prioritize their relationship with God as their primary reward, rather than secondary blessings, and to boldly seek the secrets of God's heart.
John 1:41-42
By St. John Chrysostom0PSA 133:1MAT 12:24MAT 16:17MRK 3:17LUK 9:58JHN 1:42JHN 4:18JHN 15:11CO 3:23HEB 10:25John Chrysostom emphasizes the importance of companionship and unity among believers, highlighting the benefits of dwelling together in love and mutual support as opposed to isolation. He delves into the significance of Andrew's immediate sharing of the good news about Jesus with his brother Simon, showcasing the eagerness and zeal in spreading the message of Christ. Chrysostom also discusses the gradual revelation of Jesus' divinity through prophecies and the power of naming individuals in the Bible, such as Simon being called Cephas. Furthermore, he reflects on the honor and responsibility of being called Christians, urging believers to live up to the dignity of the title by imitating Christ in their actions and attitudes towards wealth and possessions.
1. Life of St. John in Outline
By Daniel Steele0MRK 3:17JHN 21:20ACT 9:3ROM 8:191JN 1:1Daniel Steele preaches about the life of the apostle John, highlighting his close relationship with Jesus as a first cousin, his youthful enthusiasm, intense insight, and special favor from the Lord. John, along with his brother James, possessed a fiery temperament and were known as 'sons of thunder' for their swift and vehement proclamation of the truth. John's perspective was focused on the divine side of events, seeing everything as contributing to the manifestation of the sons of God, the hope of the world, based on his personal experiences and revelations of the Son of God.
- Adam Clarke
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Sons of thunder - A Hebraism for thunderers; probably so named because of their zeal and power in preaching the Gospel. The term Boanerges is neither Hebrew nor Syriac. Calmet and others think that there is reason to believe that the Greek transcribers have not copied it exactly. בני רעם beney raam, which the ancient Greeks would pronounce Beneregem, and which means sons of thunder, was probably the appellative used by our Lord: or בני רעש beni reges, sons of tempest, which comes nearest to the Boanerges of the evangelist. St. Jerome, on Daniel 1, gives בני רעם (which he writes Benereem, softening the sound of the ע ain) as the more likely reading, and Luther, supposing our Lord spoke in Hebrew, gives the proper Hebrew term above mentioned, which he writes Bnehargem. Some think that the reason why our Lord gave this appellative to the sons of Zebedee was, their desire to bring fire down from heaven, i.e. a storm of thunder and lightning, to overturn and consume a certain Samaritan village, the inhabitants of which would not receive their Master. See the account in Luk 9:53, Luk 9:54 (note). It was a very usual thing among the Jews to give surnames, which signified some particular quality or excellence, to their rabbins. See several instances in Schoettgen.
John Gill Bible Commentary
And Andrew,.... The brother of Peter; and Philip, who was of Bethsaida; and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with , "Bar Talmion", with the Jews (y); See Gill on Mat 10:3. See Gill on Joh 1:41. and Matthew, the publican, who was called Levi; and Thomas, who was called Didymus, from his being a twin; and James, the son of Alphaeus, to distinguish him from the other James, the son of Zebedee, and who is sometimes called "the less"; and Thaddaeus, whose name was also Lebbaeus, and likewise Jude, the author of the Epistle that bears that name; and Simon the Canaanite, or Zelotes; of these men, and their several names; see Gill on Mat 10:2. See Gill on Mat 10:3. See Gill on Mat 10:4. (y) Vajikra Rabba, sect. 6. fol. 151. 1.
Tyndale Open Study Notes
3:17 but Jesus nicknamed them “Sons of Thunder”: This nickname probably speaks of their character (cp. Luke 9:53-54).