John 1:41
Verse
Context
Sermons
Dennis Kinlaw
Ed Miller
H.J. Vine
R.A. TorreyH.J. Vine
David ServantSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Findeth his own brother Simon - Every discovery of the Gospel of the Son of God produces benevolence, and leads those to whom it is made to communicate it to others. Those who find Jesus find in him a treasure of wisdom and knowledge, through which they may not only become rich themselves, but be instruments, in the hand of God, of enriching others. These disciples, having tasted the good word of Christ, were not willing to eat their bread alone, but went and invited others to partake with them. Thus the knowledge of Christ became diffused - one invited another to come and see: Jesus received all, and the number of disciples was increased, and the attentive hearers were innumerable. Every man who has been brought to an acquaintance with God should endeavor to bring, at least, another with him; and his first attention should be fixed upon those of his own household.
Jamieson-Fausset-Brown Bible Commentary
have found the Messias--The previous preparation of their simple hearts under the Baptist's ministry, made quick work of this blessed conviction, while others hesitated till doubt settled into obduracy. So it is still.
John Gill Bible Commentary
He first findeth his own brother Simon,.... Either before the other disciple, or before he found any other person: after he and the other disciple departed from Christ, being affected with the grace bestowed upon him, and his heart warm with the conversation he had had with him, and transported with joy at finding the Messiah, goes in all haste in search of his relations, friends, and acquaintance, to communicate what he had seen and heard, in order to bring them to the knowledge of the same; for such is the nature of grace, it is very communicative, and those that have it, are very desirous that all others should be partakers of it: and the first person he lighted on was Simon, who was afterwards called Peter, who was his own brother; not a brother-in-law, but his own brother, by father and mother's side, and so dear unto him by the ties of nature and blood: and saith unto him; with all eagerness imaginable, and in a rapture of joy: we have found the Messias; I, and a fellow disciple have had the Messiah, so often foretold by the prophets, and so long expected by our fathers, pointed out to us; and we have followed him, and have had conversation with him, and are well assured he is that illustrious person: which is, being interpreted, the Christ; which, as in Joh 1:38, are the words of the evangelist, and not Andrew, and are therefore left out in the Syriac version; the word Messiah needing no interpretation in that language, and which was the language in which Andrew spoke. This name, Messiah, was well known among the Jews, for that who was promised, and they expected as a Saviour and Redeemer; though it is not very often mentioned in the books of the Old Testament, chiefly in the following places, Psa 2:2; but is very much used in the Chaldee paraphrases: Elias Levita (g) says, he found it in more than fifty verses; and Buxtorf (h) has added others to them, and the word appears in "seventy one" places, which he takes notice of, and are worthy of regard; for they show the sense of the ancient synagogue, concerning the passages of the Old Testament, respecting the Messiah: this Hebrew word is interpreted by the Greek word, "Christ"; and both signify "anointed", and well agree with the person to whom they belong, to which there is an allusion in Sol 1:3, "thy name is as ointment poured forth": he is so called, because he was anointed from everlasting, to be prophet, priest, and king; see Psa 2:6 Pro 8:22, and he was anointed as man, with the oil of gladness, with the graces of the Spirit, without measure, Psa 45:7. And it is from him the saints receive the anointing, or grace in measure; and are from him called Christians, and are really anointed ones; see Jo1 2:27, hence it is a name precious to the saints, and savoury to them. These words were delivered by Andrew, in a very exulting strain, expressing great joy; as indeed what can be greater joy to a sensible soul, than to find Christ? which in a spiritual sense, is to have a clear sight of him by faith, to go unto him, and lay hold on him, as the only Saviour and Redeemer: who is to be found in the Scriptures of truth, which testify of him; in the promises of grace, which are full of him and in the Gospel, of which he is the sum and substance; and in the ordinances of it, where he shows himself; for he is not to be found by the light of nature, or by carnal reason, nor by the law of Moses, but by means of the Gospel, and the Spirit of God attending that, as a spirit of wisdom and revelation, in the knowledge of him: and happy are those souls that find Christ under his direction; for they find life, spiritual and eternal, in him; a justifying righteousness; free and full pardon of their sins; spiritual food for their souls; and peace, comfort, joy, and rest, and eternal glory: wherefore this must needs be matter of joy unto them, since such a finding is a rich one, a pearl of great price, riches durable and unsearchable; and which a man that has found, would not part with for all the world; but parts with all he has for it; and is what can never be lost again; and, particularly to two sorts of persons, finding Christ must give a peculiar pleasure, and an inexpressible joy; to such as are under a sense of sin and damnation, and to such who have been under desertion. The phrase of "finding" a person, twice used in this text, and hereafter in some following verses, is frequent in Talmudic and Rabbinic writings; as “he went, , "and found him with Rab" (i). (g) Prefat ad Methurgemen, & in voce (h) Lexicon Talmud p. 1268. (i) T. Bab. Sabbat, fol. 108. 1. Zohar in Lev. fol. 15. 3.
John 1:41
The First Disciples
40Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.41He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
- Scripture
- Sermons
- Commentary
From Simon to Peter #3 - Simon's Confrontation by Jesus Christ
By J. Glyn Owen1.4K53:55Simon to PeterEXO 3:5MAT 16:18MAT 28:19JHN 1:29JHN 1:41ACT 9:4ROM 1:16In this sermon, the preacher focuses on the story of Simon, also known as Peter, and how he was brought to Jesus by John the Baptist and his own brother Andrew. The preacher emphasizes the importance of both realism and self-revelation in understanding oneself and others. He highlights that while John and Andrew played a role in bringing Simon to Jesus, ultimately it was only through a personal encounter with Jesus that Simon's life was transformed. The preacher also emphasizes the need for multiple individuals to be involved in bringing sinners to Jesus and the balance between the harsh aspects of the law and the representation of love and care.
How Far Will God Go
By Dennis Kinlaw1.4K55:40Plan Of GodPSA 118:26MAT 6:33JHN 1:41JHN 3:16JHN 12:121CO 15:3REV 22:11In this sermon, the speaker discusses how Jesus came in a way that was unexpected and different from what people were anticipating. He gives four examples from the Gospel of John and four counterparts from the book of Revelation to illustrate this point. The speaker emphasizes the vulnerability and self-exposure of Jesus, highlighting moments such as when Jesus washed his disciples' feet and when he allowed himself to be crucified. The sermon emphasizes the importance of surrendering control and allowing God to work in our lives.
Malachi #2: I Have Loved You
By Ed Miller1.1K1:06:53MAL 1:2MAL 1:6JHN 1:41ROM 8:31ROM 8:35In this sermon, the speaker discusses the book of Malachi and how God addresses the problems of his people. The speaker explains that God goes beyond dealing with the symptoms and digs deep to address the root problems. The speaker emphasizes that God's love for his people is unwavering and nothing in the universe can separate believers from his love. The sermon encourages listeners to trust in God's love and to allow him to address the underlying issues in their lives.
The Seed
By H.J. Vine0GEN 3:15ISA 7:14MAT 1:21JHN 1:41ACT 13:23ROM 1:31CO 15:222TI 2:81JN 3:9H.J. Vine preaches about the significance of Jesus Christ being the Seed of David raised from the dead, fulfilling the promises of royal blessing and glory in the Old Testament. Jesus is designated as God, Jehovah, and the Messiah, securing divine kingship through His sacrifice, blood-shedding, and resurrection. The gospel of God's grace is proclaimed in His name, offering eternal forgiveness, justification, and new life to those who believe in Him. Through Christ, the Seed of David, who died for sinners and was raised for our justification, the glad tidings of salvation are heralded, based on the truth of Jesus Christ our Lord.
The Importance of Personal Soul Winning
By R.A. Torrey0The Power of OnePersonal EvangelismJHN 1:41R.A. Torrey emphasizes the critical role of personal soul winning in the Christian faith, illustrating how Andrew's simple act of bringing his brother Simon Peter to Jesus led to monumental outcomes, including Peter's impactful sermon. He argues that personal work is the most significant form of Christian service, as it can be done by anyone, anywhere, and at any time, reaching individuals in a way that preaching to crowds cannot. Torrey shares inspiring stories, including that of Dwight L. Moody, to demonstrate the potential of personal evangelism to transform lives and communities. He encourages believers to actively engage in personal work, highlighting its effectiveness and the abundant results it can yield.
The Christ of God
By H.J. Vine0LUK 9:20JHN 1:41ROM 9:4EPH 1:15EPH 3:17H.J. Vine preaches about the significance of understanding Jesus as 'The Christ of God,' emphasizing His divine appointment as the Head and Centre of all glory in the universe. He delves into the various stages of Christ's manifestation on earth, from His birth in Bethlehem to His exaltation at the right hand of God, highlighting His power over creation, sickness, and death, proving His deity. Vine urges believers to grasp the surpassing greatness of God's power displayed in raising Christ from the dead and uniting believers with Him, ultimately leading to the assembly being with Him in heaven. He concludes by exhorting listeners to trust in the Almighty Savior and anticipate the eternal joy of seeing Jesus in His full glory.
Jesus' First Disciples John 1:35-51
By David Servant0JHN 1:41David Servant preaches about the close relationship between John the Baptist and his disciples, who eagerly awaited the appearance of the Messiah. When John identified Jesus as the Lamb of God, two of his disciples, Andrew and possibly John, were the first to learn this wonderful news. Andrew brought his brother Simon to Jesus, who was renamed Peter, signifying his future role in the church. Philip also introduced Nathanael to Jesus, who was amazed by Jesus' knowledge of him and believed in Him as the Son of God. The sermon emphasizes how God knows everything about us and how getting to know Jesus transforms us to be more like Him.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Findeth his own brother Simon - Every discovery of the Gospel of the Son of God produces benevolence, and leads those to whom it is made to communicate it to others. Those who find Jesus find in him a treasure of wisdom and knowledge, through which they may not only become rich themselves, but be instruments, in the hand of God, of enriching others. These disciples, having tasted the good word of Christ, were not willing to eat their bread alone, but went and invited others to partake with them. Thus the knowledge of Christ became diffused - one invited another to come and see: Jesus received all, and the number of disciples was increased, and the attentive hearers were innumerable. Every man who has been brought to an acquaintance with God should endeavor to bring, at least, another with him; and his first attention should be fixed upon those of his own household.
Jamieson-Fausset-Brown Bible Commentary
have found the Messias--The previous preparation of their simple hearts under the Baptist's ministry, made quick work of this blessed conviction, while others hesitated till doubt settled into obduracy. So it is still.
John Gill Bible Commentary
He first findeth his own brother Simon,.... Either before the other disciple, or before he found any other person: after he and the other disciple departed from Christ, being affected with the grace bestowed upon him, and his heart warm with the conversation he had had with him, and transported with joy at finding the Messiah, goes in all haste in search of his relations, friends, and acquaintance, to communicate what he had seen and heard, in order to bring them to the knowledge of the same; for such is the nature of grace, it is very communicative, and those that have it, are very desirous that all others should be partakers of it: and the first person he lighted on was Simon, who was afterwards called Peter, who was his own brother; not a brother-in-law, but his own brother, by father and mother's side, and so dear unto him by the ties of nature and blood: and saith unto him; with all eagerness imaginable, and in a rapture of joy: we have found the Messias; I, and a fellow disciple have had the Messiah, so often foretold by the prophets, and so long expected by our fathers, pointed out to us; and we have followed him, and have had conversation with him, and are well assured he is that illustrious person: which is, being interpreted, the Christ; which, as in Joh 1:38, are the words of the evangelist, and not Andrew, and are therefore left out in the Syriac version; the word Messiah needing no interpretation in that language, and which was the language in which Andrew spoke. This name, Messiah, was well known among the Jews, for that who was promised, and they expected as a Saviour and Redeemer; though it is not very often mentioned in the books of the Old Testament, chiefly in the following places, Psa 2:2; but is very much used in the Chaldee paraphrases: Elias Levita (g) says, he found it in more than fifty verses; and Buxtorf (h) has added others to them, and the word appears in "seventy one" places, which he takes notice of, and are worthy of regard; for they show the sense of the ancient synagogue, concerning the passages of the Old Testament, respecting the Messiah: this Hebrew word is interpreted by the Greek word, "Christ"; and both signify "anointed", and well agree with the person to whom they belong, to which there is an allusion in Sol 1:3, "thy name is as ointment poured forth": he is so called, because he was anointed from everlasting, to be prophet, priest, and king; see Psa 2:6 Pro 8:22, and he was anointed as man, with the oil of gladness, with the graces of the Spirit, without measure, Psa 45:7. And it is from him the saints receive the anointing, or grace in measure; and are from him called Christians, and are really anointed ones; see Jo1 2:27, hence it is a name precious to the saints, and savoury to them. These words were delivered by Andrew, in a very exulting strain, expressing great joy; as indeed what can be greater joy to a sensible soul, than to find Christ? which in a spiritual sense, is to have a clear sight of him by faith, to go unto him, and lay hold on him, as the only Saviour and Redeemer: who is to be found in the Scriptures of truth, which testify of him; in the promises of grace, which are full of him and in the Gospel, of which he is the sum and substance; and in the ordinances of it, where he shows himself; for he is not to be found by the light of nature, or by carnal reason, nor by the law of Moses, but by means of the Gospel, and the Spirit of God attending that, as a spirit of wisdom and revelation, in the knowledge of him: and happy are those souls that find Christ under his direction; for they find life, spiritual and eternal, in him; a justifying righteousness; free and full pardon of their sins; spiritual food for their souls; and peace, comfort, joy, and rest, and eternal glory: wherefore this must needs be matter of joy unto them, since such a finding is a rich one, a pearl of great price, riches durable and unsearchable; and which a man that has found, would not part with for all the world; but parts with all he has for it; and is what can never be lost again; and, particularly to two sorts of persons, finding Christ must give a peculiar pleasure, and an inexpressible joy; to such as are under a sense of sin and damnation, and to such who have been under desertion. The phrase of "finding" a person, twice used in this text, and hereafter in some following verses, is frequent in Talmudic and Rabbinic writings; as “he went, , "and found him with Rab" (i). (g) Prefat ad Methurgemen, & in voce (h) Lexicon Talmud p. 1268. (i) T. Bab. Sabbat, fol. 108. 1. Zohar in Lev. fol. 15. 3.