Luke 2:34
Verse
Context
The Prophecy of Simeon
33The Child’s father and mother were amazed at what was spoken about Him. 34Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.”
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
This child is set for the fall - This seems an allusion to Isa 8:14, Isa 8:15 : Jehovah, God of hosts, shall be - for a stone of stumbling and rock of offense to both houses of Israel; and many among them shall stumble and fall, etc. As Christ did not come as a temporal deliverer, in which character alone the Jews expected him, the consequence should be, they would reject him, and so fall by the Romans. See Rom 11:11, Rom 11:12, and Matthew 24. But in the fullness of time there shall be a rising again of many in Israel. See Rom 11:26. And for a sign - A mark or butt to shoot at - a metaphor taken from archers. Or perhaps Simeon refers to Isa 11:10-12. There shall be a root of Jesse, which shall stand for an Ensign of the people; to it shall the Gentiles seek: - intimating that the Jews would reject it, while the Gentiles should flock to it as their ensign of honor, under which they were to enjoy a glorious rest. That the thoughts (or reasonings) of many hearts may be revealed - I have transposed this clause to the place to which I believe it belongs. The meaning appears to me to be this: The rejection of the Messiah by the Jewish rulers will sufficiently prove that they sought the honor which comes from the world, and not that honor which comes from God: because they rejected Jesus, merely for the reason that he did not bring them a temporal deliverance. So the very Pharisees, who were loud in their professions of sanctity and devotedness to God, rejected Jesus, and got him crucified, because his kingdom was not of this world. Thus the reasonings of many hearts were revealed.
Jamieson-Fausset-Brown Bible Commentary
set--appointed. fall and rising again of many in Israel, and for a sign spoken against--Perhaps the former of these phrases expresses the two stages of temporary "fall of many in Israel" through unbelief, during our Lord's earthly career, and the subsequent "rising again" of the same persons after the effusion of the Spirit at pentecost threw a new light to them on the whole subject; while the latter clause describes the determined enemies of the Lord Jesus. Such opposite views of Christ are taken from age to age.
John Gill Bible Commentary
Yea, a sword shall pierce through thy own soul also,.... Meaning either the sword, "or spear of scandal", as the Arabic version renders it; so the calumny, and reproach of the tongues of men, is compared to a sharp sword, Psa 57:4 and such the virgin might meet with on account of her conception in art unmarried state, which might greatly wound her soul; or else the sorrows she met with on account of her son: as he was a man of sorrows, so was she a woman of sorrows, from his cradle to his cross; and his sorrows, like so many darts, or javelins, rebounded from him to her, and pierced her soul through; as when Herod sought his life, Mat 2:13 when she had lost him for a whole day, Luk 2:48 and when he was frequently exposed to danger among the spiteful and malicious Jews; but never more than when she stood at his cross, and saw him, in his agonies, extended on the tree, bleeding, gasping, and dying, Joh 19:25. Some think this refers to martyrdom, which she was to suffer by the sword, of which the Scripture is silent, Epiphanius, an ancient writer, seems to hint at it (n), That the thoughts of many hearts may be revealed; that is, all this offence was to be taken at Christ, and he to be spoken against; and all these afflictions, reproaches, and persecutions, he and his were to endure for this end; that the secret thoughts of men might be discovered, and they be known to be what they were, whether hypocrites, or good men, foes or friends of Christ: so on the one hand, what were the Scribes and Pharisees, who talked of a Messiah, and pretended to righteousness and holiness, and yet when the Messiah came, rejected him, and so all such who followed Christ with worldly views, and expected a temporal kingdom, but left him when they found it otherwise, and Judas, one of his disciples; and, on the other hand, who were sincere and hearty? as the rest of his disciples, Joseph of Arimathea, and others, who abode by him, notwithstanding the cross; and the same use have all persecutions, errors, and heresies, the opposition and contradiction of men in every shape now, and the same end is answered; wicked men, and hypocrites, are known to be what they are; and good men are made manifest; and what each think of Christ and his Gospel, is discovered hereby; see Co1 11:19. (n) Contr. Haeres. 72.
Tyndale Open Study Notes
2:34 to cause many in Israel to fall: Many Israelites rejected Jesus as the Messiah (see Isa 8:14-15). • a sign from God: See Luke 11:29-30; cp. Isa 8:18.
Luke 2:34
The Prophecy of Simeon
33The Child’s father and mother were amazed at what was spoken about Him. 34Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.”
- Scripture
- Sermons
- Commentary
He Ever Lives to Make Intercession
By T. Austin-Sparks3.8K24:42IntercessionMAT 26:31LUK 2:34LUK 22:31JHN 17:9JHN 17:14ACT 2:1HEB 7:25In this sermon, the speaker discusses the inner turmoil and self-disclosure experienced by the disciples of Jesus during the events leading up to his crucifixion. The prophecy of Simeon to Mary about the sword piercing her soul is seen as being fulfilled in the hearts of the disciples. The speaker emphasizes the importance of realizing our need for God's grace and salvation in our lives. The sermon also highlights the comforting fact that Jesus prayed for his disciples and continues to intercede for us, providing hope and assurance in difficult times.
Love Never Faileth
By George Warnock2.1K1:10:08LovePSA 51:7PSA 51:15ISA 8:18JON 1:17MAT 18:21LUK 2:34HEB 4:12In this sermon, the speaker emphasizes the importance of truth and wisdom in our inner being. He quotes from Psalm 51, where David asks God to purify him and make him clean. The speaker also discusses the role of knowledge and love in our spiritual growth. He believes that we are in a time when God is calling for truth to be established in us, and that love is essential in enduring and not giving up. The sermon concludes with a reminder of the need for a vision in our lives, as stated in Proverbs 29:18.
Being Sanctified
By Erlo Stegen9371:22:39SanctificationPRO 3:5MAT 6:33LUK 2:25LUK 2:34ROM 8:26GAL 3:10EPH 4:30In this sermon, the speaker discusses the complexity of the human body and argues against the idea that it could have come into existence without a creator. They use the example of a Swiss watch given as a gift to illustrate their point. The speaker also mentions the concept of the big bang theory and questions its ability to explain the creation of the universe. The sermon concludes with a personal story about a man who had a troubling dream and the speaker offers an interpretation that relates it to spiritual matters.
On Eagles' Wings Pt 200
By Don Courville30331:18Radio ShowGEN 17:17LUK 1:38LUK 2:34HEB 11:34In this sermon, the speaker reflects on the true cost of Christmas and compares it to the immense cost that God paid to come into the world. The speaker emphasizes the sacrifice of Jesus on the cross and his willingness to bear the weight of humanity's sins. The sermon also highlights the transformative power of knowing Jesus and the freedom that comes from a relationship with him. The speaker uses the story of a boy born without ears to illustrate the importance of Jesus giving us everything we need for life and salvation.
The Cross, the Crown, the King
By Shane Idleman1931:32SalvationThe CrossMAT 12:40LUK 2:34JHN 12:32GAL 3:13HEB 12:21PE 2:24Shane Idleman emphasizes the significance of the cross, the crown, and the King in his sermon, urging believers to recognize the importance of fasting and spiritual discipline in a world where appetites often distract from God. He reflects on the necessity of understanding the bad news of sin to fully appreciate the good news of grace, highlighting that the cross serves as a bridge from death to life. Idleman passionately explains that Jesus willingly bore our sins, conquering death and offering salvation, and he encourages the congregation to embrace the cross as the central point of their faith. He warns against the dilution of the Gospel message in contemporary culture and calls for a return to the truth of Scripture. Ultimately, he invites listeners to remember the power of the cross and the blood of Christ during communion, emphasizing the transformative relationship it offers.
John 9:39 to End. Christ Accuses the Pharisees of Willful Blindness.
By Favell Lee Mortimer0MAT 23:27MRK 8:18LUK 2:34JHN 9:39JHN 9:41Favell Lee Mortimer preaches about Jesus coming into the world for both salvation and judgment, revealing the hearts of people through their response to Him. The outcast who recognized his sinfulness and need for a Savior was saved, while the proud Pharisees who rejected Jesus remained blind to the truth. Those who willfully shut their eyes to the light of Christ and claim to see will face severe consequences, with their eyes being sealed in darkness.
Jesus Christ, the Only Foundation
By Samuel Davies0ISA 8:14ISA 28:16MAT 7:25LUK 2:341PE 2:41PE 2:7Samuel Davies preaches about Jesus Christ as the only foundation, emphasizing the importance of building our hopes and eternal happiness on Him alone. He explains how the stone laid in Zion is a tried, precious, and sure foundation, contrasting it with the refuge of lies that sinners trust in. Davies urges listeners to examine whether they are truly built upon this solid rock, highlighting the need to surrender all false hopes and dependencies to fully trust in Christ. He warns that rejecting this foundation will lead to inevitable ruin and encourages believers to find their rest and security in Jesus amidst life's storms and the impending judgment.
"A Sword Shall Pierce Through Thy Own Soul"
By T. Austin-Sparks0Suffering For ChristThe Calling of the ChurchLUK 2:25LUK 2:34T. Austin-Sparks emphasizes the profound calling of Mary, the mother of Jesus, as she learns from Simeon that her son is destined for great things, yet will also bring suffering, symbolized by the sword that will pierce her soul. He draws parallels between Mary's unique role and the Church's calling to manifest Christ in the world, highlighting that both are entrusted with a significant purpose that comes with the reality of suffering and opposition. Sparks reminds the congregation that while they are called to a great honor, they must also be prepared for the challenges that accompany their faith, as the message of Christ is often met with resistance. He encourages believers, especially the youth, to embrace their calling with the understanding that true service to God involves both glory and sacrifice. The sermon culminates in a call to remember Christ's suffering as they partake in communion, reinforcing the idea that the path of faith is not always popular but is deeply significant.
Mary and Jesus Are a Sign
By Paul Bramsen0PSA 19:1ISA 7:14LUK 2:34JHN 20:30ROM 1:20Paul Bramsen preaches about the signs God places in our lives to guide us, drawing parallels between physical signs like road signs and spiritual signs like the virgin birth of Jesus and Mary. He emphasizes that the virgin birth of Jesus is a unique sign pointing to Jesus' identity and uniqueness, not just His teachings or miracles. The preacher encourages questioning and seeking new truths as we ponder the significance of the sign of Mary and Jesus, as revealed in both the Qur'an and the Bible.
Luke 2:33-35. the Words of Simeon to Mary.
By Favell Lee Mortimer0PSA 40:2LUK 2:32LUK 2:34ROM 10:31PE 2:8Favell Lee Mortimer delves into the profound encounter of Joseph, Mary, and Simeon, where Simeon prophesies about the destiny of Christ as a light to the Gentiles and the glory of Israel. Simeon also forewarns Mary of the sorrows she will endure as the mother of the Savior, emphasizing the pivotal role Christ plays in the fall and rising again of many in Israel. Through Simeon's words, the rejection and acceptance of Christ are explored, illustrating how pride and self-righteousness can hinder individuals from receiving salvation.
The Voice of Ezekiel (Continued) Ii
By T. Austin-Sparks0EZK 12:6LUK 2:34JHN 1:1JHN 14:6ACT 13:27T. Austin-Sparks delves into the profound significance of God incarnating truth in His messengers, making them the message itself. He emphasizes the close identity between the person and ministry of God's servants, illustrating this through the lives of prophets like Ezekiel and apostles like Paul, Peter, and John. The sermon highlights how Jesus, as the ultimate representation of God, brought everything to a personal level, displacing fixed traditions and systems with His living presence. T. Austin-Sparks challenges believers to embody the truth rather than imitate it, emphasizing that true Christianity is the expression of the Living Son of God, not an organization or institution.
Does God Answer Prayer?
By D.L. Moody0LUK 2:34JHN 19:12ACT 13:45ACT 28:19ROM 10:21TIT 1:10JUD 1:11In this sermon, the preacher delves into the meaning of 'antilego,' which signifies contradicting, opposing, or speaking against biblical truth. The term is used in various contexts in the New Testament, highlighting instances of opposition to God's will and truth. The preacher emphasizes the importance of selecting church leaders based on their character and integrity rather than worldly success or charisma, pointing out the need for spiritual involvement and adherence to specific qualifications. The focus is on countering divisive arguments and maintaining the purity of biblical teachings within the church.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
This child is set for the fall - This seems an allusion to Isa 8:14, Isa 8:15 : Jehovah, God of hosts, shall be - for a stone of stumbling and rock of offense to both houses of Israel; and many among them shall stumble and fall, etc. As Christ did not come as a temporal deliverer, in which character alone the Jews expected him, the consequence should be, they would reject him, and so fall by the Romans. See Rom 11:11, Rom 11:12, and Matthew 24. But in the fullness of time there shall be a rising again of many in Israel. See Rom 11:26. And for a sign - A mark or butt to shoot at - a metaphor taken from archers. Or perhaps Simeon refers to Isa 11:10-12. There shall be a root of Jesse, which shall stand for an Ensign of the people; to it shall the Gentiles seek: - intimating that the Jews would reject it, while the Gentiles should flock to it as their ensign of honor, under which they were to enjoy a glorious rest. That the thoughts (or reasonings) of many hearts may be revealed - I have transposed this clause to the place to which I believe it belongs. The meaning appears to me to be this: The rejection of the Messiah by the Jewish rulers will sufficiently prove that they sought the honor which comes from the world, and not that honor which comes from God: because they rejected Jesus, merely for the reason that he did not bring them a temporal deliverance. So the very Pharisees, who were loud in their professions of sanctity and devotedness to God, rejected Jesus, and got him crucified, because his kingdom was not of this world. Thus the reasonings of many hearts were revealed.
Jamieson-Fausset-Brown Bible Commentary
set--appointed. fall and rising again of many in Israel, and for a sign spoken against--Perhaps the former of these phrases expresses the two stages of temporary "fall of many in Israel" through unbelief, during our Lord's earthly career, and the subsequent "rising again" of the same persons after the effusion of the Spirit at pentecost threw a new light to them on the whole subject; while the latter clause describes the determined enemies of the Lord Jesus. Such opposite views of Christ are taken from age to age.
John Gill Bible Commentary
Yea, a sword shall pierce through thy own soul also,.... Meaning either the sword, "or spear of scandal", as the Arabic version renders it; so the calumny, and reproach of the tongues of men, is compared to a sharp sword, Psa 57:4 and such the virgin might meet with on account of her conception in art unmarried state, which might greatly wound her soul; or else the sorrows she met with on account of her son: as he was a man of sorrows, so was she a woman of sorrows, from his cradle to his cross; and his sorrows, like so many darts, or javelins, rebounded from him to her, and pierced her soul through; as when Herod sought his life, Mat 2:13 when she had lost him for a whole day, Luk 2:48 and when he was frequently exposed to danger among the spiteful and malicious Jews; but never more than when she stood at his cross, and saw him, in his agonies, extended on the tree, bleeding, gasping, and dying, Joh 19:25. Some think this refers to martyrdom, which she was to suffer by the sword, of which the Scripture is silent, Epiphanius, an ancient writer, seems to hint at it (n), That the thoughts of many hearts may be revealed; that is, all this offence was to be taken at Christ, and he to be spoken against; and all these afflictions, reproaches, and persecutions, he and his were to endure for this end; that the secret thoughts of men might be discovered, and they be known to be what they were, whether hypocrites, or good men, foes or friends of Christ: so on the one hand, what were the Scribes and Pharisees, who talked of a Messiah, and pretended to righteousness and holiness, and yet when the Messiah came, rejected him, and so all such who followed Christ with worldly views, and expected a temporal kingdom, but left him when they found it otherwise, and Judas, one of his disciples; and, on the other hand, who were sincere and hearty? as the rest of his disciples, Joseph of Arimathea, and others, who abode by him, notwithstanding the cross; and the same use have all persecutions, errors, and heresies, the opposition and contradiction of men in every shape now, and the same end is answered; wicked men, and hypocrites, are known to be what they are; and good men are made manifest; and what each think of Christ and his Gospel, is discovered hereby; see Co1 11:19. (n) Contr. Haeres. 72.
Tyndale Open Study Notes
2:34 to cause many in Israel to fall: Many Israelites rejected Jesus as the Messiah (see Isa 8:14-15). • a sign from God: See Luke 11:29-30; cp. Isa 8:18.