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Home › Berean Standard Bible  › Leviticus 9  › Leviticus 9:15

Leviticus 9:15

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Leviticus 9:15 in Multiple Translations

Berean Standard Bible BSB

Aaron then presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and offered it for sin like the first one.

King James Version KJV

¶ And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

American Standard Version ASV

And he presented the people’s oblation, and took the goat of the sin-offering which was for the people, and slew it, and offered it for sin, as the first.

Bible in Basic English BBE

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

Free Bible Version FBV

Then Aaron presented the offerings of the people. He killed the male goat as the sin offering for the people, and offered it in the same way as his own sin offering.

Geneva Bible 1599 GNV

Then he offred the peoples offring, and tooke a goate, which was the sinne offring for the people, and slewe it: and offred it for sinne, as the first:

Young's Literal Translation YLT

And he bringeth near the offering of the people, and taketh the goat of the sin-offering which [is] for the people, and slaughtered it, and maketh it a sin-offering, like the first;

World English Bible WEB

He presented the people’s offering, and took the goat of the sin offering which was for the people, and killed it, and offered it for sin, like the first.

Noah Webster Bible WBS

And he brought the people's offering, and took the goat, which was the sin-offering for the people, and slew it, and offered it for sin, as the first.

Douay-Rheims 1899 DRV

Then offering for the sin of the people, he slew the he goat: and expiating the altar,

Translation for Translators T4T

Then Aaron brought the animals that would be sacrifices for the Israeli people. He took the goat and slaughtered it to be an offering to enable them to be forgiven for the sins they had committed, like he had done with the goat for his own offering.

Study Highlights

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Berean Amplified Bible — Leviticus 9:15

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Leviticus 9:15 Interlinear (Deep Study)

BIB
HEB וַ/יַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָ/עָ֑ם וַ/יִּקַּ֞ח אֶת שְׂעִ֤יר הַֽ/חַטָּאת֙ אֲשֶׁ֣ר לָ/עָ֔ם וַ/יִּשְׁחָטֵ֥/הוּ וַֽ/יְחַטְּאֵ֖/הוּ כָּ/רִאשֽׁוֹן
וַ/יַּקְרֵ֕ב qârab H7126 to present Conj | V-Hiphil-ConsecImperf-3ms
אֵ֖ת ʼêth H853 Obj. DirObjM
קָרְבַּ֣ן qorbân H7133 offering N-ms
הָ/עָ֑ם ʻam H5971 Amaw Art | N-ms
וַ/יִּקַּ֞ח lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
שְׂעִ֤יר sâʻîyr H8163 hairy N-ms
הַֽ/חַטָּאת֙ chaṭṭâʼâh H2403 sin Art | N-fs
אֲשֶׁ֣ר ʼăsher H834 which Rel
לָ/עָ֔ם ʻam H5971 Amaw Prep | N-ms
וַ/יִּשְׁחָטֵ֥/הוּ shâchaṭ H7819 to slaughter Conj | V-Qal-ConsecImperf-3ms | Suff
וַֽ/יְחַטְּאֵ֖/הוּ châṭâʼ H2398 to sin Conj | V-Piel-ConsecImperf-3ms | Suff
כָּ/רִאשֽׁוֹן riʼshôwn H7223 first Prep | Adj
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Leviticus 9:15

וַ/יַּקְרֵ֕ב qârab H7126 "to present" Conj | V-Hiphil-ConsecImperf-3ms
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֵ֖ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קָרְבַּ֣ן qorbân H7133 "offering" N-ms
This Hebrew word refers to an offering or sacrifice brought near to the altar, and is used in the Bible to describe the sacrifices made by the Israelites. In Leviticus 1:2, it describes the burnt offering presented to God.
Definition: offering, oblation Also means: qur.ban (קֻרְבָּן "offering" H7133B)
Usage: Occurs in 78 OT verses. KJV: oblation, that is offered, offering. See also: Leviticus 1:2; Numbers 7:3; Ezekiel 40:43.
הָ/עָ֑ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יִּקַּ֞ח lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׂעִ֤יר sâʻîyr H8163 "hairy" N-ms
This word can refer to a wild goat or a satyr, a mythical creature. In the Bible, it may also describe a demon-possessed animal, like the ones in Matthew 8:30-32.
Definition: adj hairy
Usage: Occurs in 57 OT verses. KJV: devil, goat, hairy, kid, rough, satyr. See also: Genesis 27:11; Numbers 7:52; Isaiah 13:21.
הַֽ/חַטָּאת֙ chaṭṭâʼâh H2403 "sin" Art | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ/עָ֔ם ʻam H5971 "Amaw" Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יִּשְׁחָטֵ֥/הוּ shâchaṭ H7819 "to slaughter" Conj | V-Qal-ConsecImperf-3ms | Suff
This Hebrew word means to slaughter, often used in the context of sacrifice or massacre, as seen in the KJV translations of kill, offer, or slay.
Definition: v 1) to kill, slaughter, beat 1a) (Qal) 1a1) to slaughter 1a1a) beast for food 1a1b) sacrifice 1a1c) person in human sacrifice 1a1d) beaten, hammered (of shekels) 1b) (Niphal) to be slaughtered, be slain (of food or sacrifice) Also means: sha.chat (שָׁחוּט "beaten" H7820)
Usage: Occurs in 70 OT verses. KJV: kill, offer, shoot out, slay, slaughter. See also: Genesis 22:10; Leviticus 16:15; Isaiah 22:13.
וַֽ/יְחַטְּאֵ֖/הוּ châṭâʼ H2398 "to sin" Conj | V-Piel-ConsecImperf-3ms | Suff
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
כָּ/רִאשֽׁוֹן riʼshôwn H7223 "first" Prep | Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.

Study Notes — Leviticus 9:15

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Leviticus 4:27–31 And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt. When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin. He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
2 Hebrews 5:3 That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
3 Leviticus 9:3 Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
4 Hebrews 2:17 For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.
5 Numbers 28:1–29 Then the LORD said to Moses, “Command the Israelites and say to them: See that you present to Me at its appointed time the food for My offerings by fire, as a pleasing aroma to Me. And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs. Offer one lamb in the morning and the other at twilight, along with a tenth of an ephah of fine flour as a grain offering, mixed with a quarter hin of oil from pressed olives. This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area. And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD. On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering. This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering. At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished, along with three-tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an ephah of fine flour mixed with oil as a grain offering with the ram, and a tenth of an ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing aroma, an offering made by fire to the LORD. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering. The fourteenth day of the first month is the LORD’s Passover. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten. On the first day there is to be a sacred assembly; you must not do any regular work. Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished. The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat as a sin offering to make atonement for you. You are to present these in addition to the regular morning burnt offering. Offer the same food each day for seven days as an offering made by fire, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering. On the seventh day you shall hold a sacred assembly; you must not do any regular work. On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work. Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing aroma to the LORD, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with each bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs.
6 2 Corinthians 5:21 God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
7 Titus 2:14 He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
8 Isaiah 53:10 Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.

Leviticus 9:15 Summary

[This verse shows us that Aaron, as the high priest, offered a sin offering to God on behalf of the people, which means that he was asking for God's forgiveness for their sins, as seen in Leviticus 4:1-35 and Hebrews 9:22. This is similar to how Jesus offers forgiveness to us today, as mentioned in John 1:29 and 1 John 2:2. By following God's instructions, Aaron was able to provide a way for the people to be forgiven and to have a relationship with God, as seen in Psalm 103:12 and Matthew 26:28. This reminds us that we all need forgiveness and that God provides a way for us to receive it through Jesus Christ, as seen in Romans 3:25 and Hebrews 10:1-18.]

Frequently Asked Questions

What is the significance of the male goat in Leviticus 9:15?

The male goat in Leviticus 9:15 represents the people's sin offering, which is a symbol of atonement for their sins, as seen in Leviticus 4:1-35 and Hebrews 9:22.

Why did Aaron slaughter the male goat like the first one?

Aaron slaughtered the male goat like the first one to follow the instructions given by God in Leviticus 1:1-7:38, which provides the rules for burnt offerings and sin offerings, and to demonstrate consistency in his priestly duties, as mentioned in Leviticus 8:1-9:24 and Numbers 3:1-10.

What does the phrase 'offered it for sin like the first one' mean?

The phrase 'offered it for sin like the first one' means that Aaron followed the same procedure as before, using the sin offering to atone for the people's sins, just as it is written in Leviticus 4:20 and 4:26, and to show that God's mercy and forgiveness are available to all people, as seen in Psalm 103:12 and Matthew 26:28.

How does this verse relate to the concept of atonement in the Bible?

This verse relates to the concept of atonement in the Bible by highlighting the need for a sacrifice to atone for sin, which is a central theme in Leviticus and is fulfilled in Jesus Christ, as seen in Romans 3:25 and Hebrews 10:1-18, where He becomes the ultimate sin offering for all people, as mentioned in John 1:29 and 1 John 2:2.

Reflection Questions

  1. What does this verse teach us about the importance of following God's instructions for worship and sacrifice, as seen in Exodus 40:16 and Deuteronomy 12:32?
  2. How does the concept of atonement in this verse relate to our own lives and our need for forgiveness, as mentioned in Psalm 51:1-19 and 1 John 1:9?
  3. What does the phrase 'offered it for sin like the first one' reveal about God's character and His desire to forgive and restore His people, as seen in Jeremiah 31:34 and Ezekiel 36:25-27?
  4. How can we apply the principles of this verse to our own lives, seeking to offer ourselves as living sacrifices to God, as mentioned in Romans 12:1-2 and 2 Corinthians 5:14-15?
  5. What does this verse teach us about the role of the priest in the Old Testament and how it relates to Jesus' role as our High Priest, as seen in Hebrews 4:14-16 and 7:1-28?

Gill's Exposition on Leviticus 9:15

And he brought the people's offering,.... To the altar, having offered his own first: and took the goat, which [was] the sin [offering] for the people, and slew it; where he had slain his own: and

Jamieson-Fausset-Brown on Leviticus 9:15

And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first. The goat - (see the note on the particular kind of goat, Leviticus 4:23).

Matthew Poole's Commentary on Leviticus 9:15

This was to be offered for the people, as the former was for himself, . As the first, to wit, in like manner as he did that for the priest, , and consequently burnt this, as he did the other, , for which Moses reproves him, .

Ellicott's Commentary on Leviticus 9:15

(15) And he brought the people’s offering.—Being reconciled to God by the atoning sacrifice which he offered for his own share in the sin, Aaron was now qualified to offer the sin offering of the people. As the first.—The ritual in this sacrifice Aaron conducted in the same manner as in the foregoing one offered for himself. (See Leviticus 9:8.) He accordingly burnt the flesh without the camp, for which he was reproved by Moses.

Cambridge Bible on Leviticus 9:15

(2) The offerings for the people (15–21) 15. The Sin-Offering for the people is offered ‘as the first’ i.e. in the same way as Aaron’s Sin-Offering; the blood is not brought into the tabernacle, and the sacrifice is wholly consumed. This treatment gives rise to the question of Lev 10:16.

Barnes' Notes on Leviticus 9:15

In this first complete series of offerings made by the high priest, the sacrifices take their appointed order; first, the sin-offering to make atonement; then the burnt-offering, to signify the

Whedon's Commentary on Leviticus 9:15

THE FOR ISRAEL, Leviticus 9:15-21. 15. The people’s offering — This was offered in the proper order; first, the sin offering for the expiation of their sins, then the burnt offering, by which the

Sermons on Leviticus 9:15

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David Servant Day 223, Hebrews 5 by David Servant David Servant preaches about the transition from the old covenant priestly ministry to the new covenant established by Jesus Christ as the superior and perpetual High Priest. Jesus
C.H. Spurgeon A Christmas Question by C.H. Spurgeon The sermon transcript describes the pitiable condition of those who died from hunger and cold in the streets. It then transitions to a depiction of the crucifixion of Jesus Christ,
Zac Poonen (Basics) 32. Humility in Jesus Coming to Earth by Zac Poonen In this sermon, the preacher emphasizes the importance of having a servant's heart, just like Jesus did. He highlights how Jesus came to serve and bless others, rather than seeking
Zac Poonen Jesus - Our Forerunner by Zac Poonen In this sermon, the speaker uses the analogy of a millionaire living in a slum to illustrate how Jesus chose to live among us and teach us how to live with limited resources. The s
Ron Bailey Priesthood - Part 1 by Ron Bailey In this sermon, the speaker shares a personal anecdote about going to Madame Tussauds with his large family and waiting in a queue. He then transitions to discussing the story of J
Stephen Kaung Jesus, the Apostle & High Priest of Our Confession by Stephen Kaung In this sermon, the preacher emphasizes the importance of understanding the role of Jesus Christ in the creation and sustenance of all things. He explains that Jesus is the exact i
Zac Poonen (Hebrews) ch.5:7-6:15 by Zac Poonen In this sermon, the preacher focuses on Jesus as a man who experienced temptation and fear of falling into sin. He emphasizes that Jesus, as our high priest, was tempted in every w
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