Leviticus 9:3
Leviticus 9:3 in Multiple Translations
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
And unto the children of Israel thou shalt speak, saying, Take ye a he-goat for a sin-offering; and a calf and a lamb, both a year old, without blemish, for a burnt-offering;
And say to the children of Israel: Take a he-goat for a sin-offering, and a young ox and a lamb, in their first year, without any mark on them, for a burned offering;
Then tell the Israelites, ‘Bring the following offerings: a male goat as a sin offering; a calf and a lamb (both a year old and without defects), for a burnt offering;
And vnto the children of Israel thou shalt speake, saying, Take yee an hee goate for a sinne offring, and a calfe, and a lambe, both of a yeere olde, without blemish for a burnt offring:
'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering,
You shall speak to the children of Israel, saying, ‘Take a male goat for a sin offering; and a calf and a lamb, both a year old, without defect, for a burnt offering;
And to the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin-offering; and a calf and a lamb, both of the first year, without blemish, for a burnt-offering;
And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,
Then say to the Israeli people, ‘Take one male goat for the offering to enable you all to be forgiven for the sins you have committed. Also take a calf and a lamb that have no defects, to be an offering completely burned on the altar.
Berean Amplified Bible — Leviticus 9:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 9:3 Interlinear (Deep Study)
BIB
HEB
וְ/אֶל
בְּנֵ֥י
יִשְׂרָאֵ֖ל
תְּדַבֵּ֣ר
לֵ/אמֹ֑ר
קְח֤וּ
שְׂעִיר
עִזִּים֙
לְ/חַטָּ֔את
וְ/עֵ֨גֶל
וָ/כֶ֧בֶשׂ
בְּנֵי
שָׁנָ֛ה
תְּמִימִ֖ם
לְ/עֹלָֽה
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
תְּדַבֵּ֣ר
dâbar
H1696
to speak
V-Piel-Imperf-2ms
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
קְח֤וּ
lâqach
H3947
to take
V-Qal-Impv-2mp
שְׂעִיר
sâʻîyr
H8163
hairy
N-ms
עִזִּים֙
ʻêz
H5795
goat
N-fp
לְ/חַטָּ֔את
chaṭṭâʼâh
H2403
sin
Prep | N-fs
וְ/עֵ֨גֶל
ʻêgel
H5695
calf
Conj | N-ms
וָ/כֶ֧בֶשׂ
kebes
H3532
lamb
Conj | N-ms
בְּנֵי
bên
H1121
son
N-mp
שָׁנָ֛ה
shâneh
H8141
year
N-fs
תְּמִימִ֖ם
tâmîym
H8549
unblemished
Adj
לְ/עֹלָֽה
ʻôlâh
H5930
burnt offering
Prep | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Leviticus 9:3
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
תְּדַבֵּ֣ר
dâbar
H1696
"to speak"
V-Piel-Imperf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
קְח֤וּ
lâqach
H3947
"to take"
V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
שְׂעִיר
sâʻîyr
H8163
"hairy"
N-ms
This word can refer to a wild goat or a satyr, a mythical creature. In the Bible, it may also describe a demon-possessed animal, like the ones in Matthew 8:30-32.
Definition: adj hairy
Usage: Occurs in 57 OT verses. KJV: devil, goat, hairy, kid, rough, satyr. See also: Genesis 27:11; Numbers 7:52; Isaiah 13:21.
עִזִּים֙
ʻêz
H5795
"goat"
N-fp
Refers to a female goat, often translated as she-goat or kid, and is also related to goat's hair in the Bible.
Definition: female goat, she-goat, goat, kid Aramaic equivalent: ez (עֵז "goat" H5796)
Usage: Occurs in 74 OT verses. KJV: (she) goat, kid. See also: Genesis 15:9; Numbers 7:58; Proverbs 27:27.
לְ/חַטָּ֔את
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
וְ/עֵ֨גֶל
ʻêgel
H5695
"calf"
Conj | N-ms
In the Bible, this Hebrew word refers to a young male calf, nearly grown into a steer. It appears in the book of Exodus and Leviticus, describing animal sacrifices. The word is often translated as 'bullock' or 'calf'.
Definition: calf, bull-calf
Usage: Occurs in 35 OT verses. KJV: bullock, calf. See also: Exodus 32:4; 2 Chronicles 13:8; Psalms 29:6.
וָ/כֶ֧בֶשׂ
kebes
H3532
"lamb"
Conj | N-ms
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
בְּנֵי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁנָ֛ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תְּמִימִ֖ם
tâmîym
H8549
"unblemished"
Adj
This Hebrew word means unblemished or perfect, like an animal without defects. It describes something or someone that is whole and complete, like the sacrifices in Leviticus. It is used to describe integrity and truth.
Definition: : unblemished/perfect 1) complete, whole, entire, sound 1a) complete, whole, entire 1b) whole, sound, healthful 1c) complete, entire (of time) 1d) sound, wholesome, unimpaired, innocent, having integrity 1e) what is complete or entirely in accord with truth and fact (neuter adj/subst)
Usage: Occurs in 85 OT verses. KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole. See also: Genesis 6:9; Deuteronomy 18:13; Psalms 15:2.
לְ/עֹלָֽה
ʻôlâh
H5930
"burnt offering"
Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
Study Notes — Leviticus 9:3
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 9:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 9:3
- Jamieson-Fausset-Brown on Leviticus 9:3
- Matthew Poole's Commentary on Leviticus 9:3
- Trapp's Commentary on Leviticus 9:3
- Ellicott's Commentary on Leviticus 9:3
- Adam Clarke's Commentary on Leviticus 9:3
- Cambridge Bible on Leviticus 9:3
- Whedon's Commentary on Leviticus 9:3
- Sermons on Leviticus 9:3
Context — Aaron’s First Offerings
1On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
2He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
3Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
4an ox and a ram for a peace offering to sacrifice before the LORD, and a grain offering mixed with oil. For today the LORD will appear to you.’” 5So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 6:17 | For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel. |
| 2 | Revelation 5:9 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
| 3 | Titus 2:14 | He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds. |
| 4 | Leviticus 4:23 | When he becomes aware of the sin he has committed, he must bring an unblemished male goat as his offering. |
| 5 | 1 Peter 2:24 | He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” |
| 6 | Exodus 12:5 | Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. |
| 7 | 1 Peter 3:18 | For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit, |
| 8 | Hebrews 9:26–28 | Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself. Just as man is appointed to die once, and after that to face judgment, so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him. |
| 9 | Leviticus 14:10 | On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil. |
| 10 | Leviticus 16:15 | Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it. |
Leviticus 9:3 Summary
This verse is telling us that the Israelites needed to bring special animals to God as offerings, including a male goat for their sins and a calf and a lamb for a burnt offering, as a way of showing their love and obedience to Him (Leviticus 9:3). These animals had to be perfect, with no flaws, which reminds us of God's perfection and purity. Just like these animals, Jesus Christ was perfect and without sin, and He became the ultimate sacrifice for our sins, as described in Romans 5:8. By trusting in Him, we can have a pure and clean heart, and be close to God.
Frequently Asked Questions
Why were the Israelites instructed to take a male goat for a sin offering?
The male goat for a sin offering was a symbol of atonement for the people's sins, as seen in Leviticus 9:3, and points forward to the ultimate sacrifice of Jesus Christ, who took away the sins of the world, as described in John 1:29.
What is the significance of the animals being without blemish?
The requirement for animals to be without blemish, as stated in Leviticus 9:3, signifies the perfection and purity of God, and the need for humanity to approach Him with a pure heart, as expressed in Psalm 51:10.
How does this verse relate to the concept of sacrifice in the Bible?
This verse is part of a larger narrative of sacrifice in the Bible, which ultimately points to the sacrifice of Jesus Christ on the cross, as described in Hebrews 10:10, where He became the perfect sacrifice for the sins of humanity.
What can we learn from the specific animals chosen for the offerings?
The choice of a calf and a lamb, both a year old and without blemish, as described in Leviticus 9:3, teaches us about the importance of purity and obedience, and points forward to the perfect sacrifice of Jesus Christ, who was without sin, as stated in 2 Corinthians 5:21.
Reflection Questions
- What does this verse teach us about the nature of sin and the need for atonement?
- How can we apply the principle of purity and perfection in our own lives, as reflected in the requirement for animals without blemish?
- What does the use of a male goat for a sin offering reveal about God's plan of salvation?
- How does this verse relate to our understanding of the sacrifice of Jesus Christ, and what implications does it have for our lives today?
Gill's Exposition on Leviticus 9:3
And unto the children of Israel thou shalt speak,.... That is, Aaron should speak to them, for being now high priest, Moses had no more to do with the sacrifices of the people, but it was incumbent
Jamieson-Fausset-Brown on Leviticus 9:3
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; No JFB commentary on these verses.
Matthew Poole's Commentary on Leviticus 9:3
A sin-offering for the people, as it is expressed here , for whose sin a young bullock was required, ; but that was for some particular sin, but this was more general and indefinite for all their sins. Besides, there being an eye here had to the priest’ s consecration and entrance into his office, it is no wonder if there be some difference in these sacrifices from those before prescribed.
Trapp's Commentary on Leviticus 9:3
Leviticus 9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, [both] of the first year, without blemish, for a burnt offering;Ver. 3. Take ye a kid of the goats for a sin offering.] Quia gravis odor peccati. The smell of sin is grievous; it offendeth all God’ s senses, yea, his very soul.
Ellicott's Commentary on Leviticus 9:3
(3) And unto the children of Israel thou shalt speak.—That is, Aaron, who was now constituted high priest, was to give the orders about the sacrifices It will be seen that the elders of the people whom Moses summoned in Leviticus 9:1 to witness in behalf of the people the first ministrations of the priests, are here called “the children of Israel,” thus showing that the representatives acted for the people. Hence the two terms are interchanged (see Leviticus 8:2), which accounts for the fact that the Greek Version (LXX.) renders it here by “elders.” A kid of the goats . . . and a calf.—Better, a shaggy-haired he-goat. (See Leviticus 4:23, &c.)
Adam Clarke's Commentary on Leviticus 9:3
Verse 3. Take ye a kid] In Leviticus 4:14 a young bullock is commanded to be offered for the sin of the people; but here the offering is a kid, which was the sacrifice appointed for the sin of the ruler, Leviticus 4:22-23, and hence some think that the reading of the Samaritan and the Septuagint is to be preferred. Speak unto the ELDERS of Israel, these being the only princes or rulers of Israel at that time; and for them it is possible this sacrifice was designed. It is however supposed that the sacrifice appointed Leviticus 4:14 was for a particular sin, but this for sin in general; and that it is on this account that the sacrifices differ.
Cambridge Bible on Leviticus 9:3
3. And unto the children] LXX. and Sam. have ‘elders’ as in Leviticus 9:1.
Whedon's Commentary on Leviticus 9:3
3. A kid of the goats — See Leviticus 23:19, note. A burnt offering — Chap. 1 and Leviticus 6:9, notes.
Sermons on Leviticus 9:3
| Sermon | Description | |
|---|---|---|
|
Ten Shekels and a Shirt (High Quality) by Paris Reidhead | In this sermon, the speaker focuses on the story of Micah in Judges Chapter 17. He discusses two groups of people: the liberals who embrace humanism and the believers who serve the |
|
Worship (Part 3 of 3) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of recognizing the eternal consequences of our actions and the need to love and worship God wholeheartedly. He shares a perso |
|
Women That Make a Difference by Elisabeth Elliot | In this sermon, the speaker discusses the challenges and responsibilities of being a mother. She shares anecdotes of her own experiences, highlighting the constant demands and inte |
|
(Biographies) Adoniram Judson by John Piper | In this sermon, the speaker emphasizes the importance of guarding the deposit of the gospel with fences. He warns against the consequences of not protecting the truth of the gospel |
|
(Worship - Part 1): He Is Lord, Worship Him by A.W. Tozer | In this sermon, the preacher emphasizes the purpose of God creating man, which is to worship Him. However, due to the fall of man through sin, humanity has failed to fulfill this p |
|
The Excellency of Christ by Jonathan Edwards | In this sermon by Jonathan Edwards, he preaches on the excellency of Christ, focusing on Revelation 5:5-6. Edwards emphasizes that it is unnecessary for people to labor and toil fo |
|
A Vision of the Latter-Day Glories by C.H. Spurgeon | In this sermon, the preacher emphasizes the unstoppable growth of the church and the gathering of all nations to worship God. He uses the imagery of a dry riverbed gradually fillin |