Leviticus 7:16
Leviticus 7:16 in Multiple Translations
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
'And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;
“‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make ◄voluntarily/without being required to►, you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
Berean Amplified Bible — Leviticus 7:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 7:16 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
נֶ֣דֶר
א֣וֹ
נְדָבָ֗ה
זֶ֚בַח
קָרְבָּנ֔/וֹ
בְּ/י֛וֹם
הַקְרִיב֥/וֹ
אֶת
זִבְח֖/וֹ
יֵאָכֵ֑ל
וּ/מִֽ/מָּחֳרָ֔ת
וְ/הַ/נּוֹתָ֥ר
מִמֶּ֖/נּוּ
יֵאָכֵֽל
וְ/אִם
ʼim
H518
if
Conj | Conj
נֶ֣דֶר
neder
H5088
vow
N-ms
א֣וֹ
ʼôw
H176
or
Conj
נְדָבָ֗ה
nᵉdâbâh
H5071
voluntariness
N-fs
זֶ֚בַח
zebach
H2077
sacrifice
N-ms
קָרְבָּנ֔/וֹ
qorbân
H7133
offering
N-ms | Suff
בְּ/י֛וֹם
yôwm
H3117
day
Prep | N-ms
הַקְרִיב֥/וֹ
qârab
H7126
to present
V-Hiphil-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
זִבְח֖/וֹ
zebach
H2077
sacrifice
N-ms | Suff
יֵאָכֵ֑ל
ʼâkal
H398
to eat
V-Niphal-Imperf-3ms
וּ/מִֽ/מָּחֳרָ֔ת
mochŏrâth
H4283
morrow
Conj | Prep | N-fs
וְ/הַ/נּוֹתָ֥ר
yâthar
H3498
to remain
Conj | Art | V-Niphal
מִמֶּ֖/נּוּ
min
H4480
from
Prep | Suff
יֵאָכֵֽל
ʼâkal
H398
to eat
V-Niphal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Leviticus 7:16
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
נֶ֣דֶר
neder
H5088
"vow"
N-ms
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
א֣וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
נְדָבָ֗ה
nᵉdâbâh
H5071
"voluntariness"
N-fs
This word describes something done voluntarily or freely, like a spontaneous gift. It's used in the Bible to talk about freewill offerings and willing sacrifices.
Definition: 1) voluntariness, free-will offering 1a) voluntariness 1b) freewill, voluntary, offering
Usage: Occurs in 25 OT verses. KJV: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering). See also: Exodus 35:29; Deuteronomy 23:24; Psalms 54:8.
זֶ֚בַח
zebach
H2077
"sacrifice"
N-ms
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
קָרְבָּנ֔/וֹ
qorbân
H7133
"offering"
N-ms | Suff
This Hebrew word refers to an offering or sacrifice brought near to the altar, and is used in the Bible to describe the sacrifices made by the Israelites. In Leviticus 1:2, it describes the burnt offering presented to God.
Definition: offering, oblation Also means: qur.ban (קֻרְבָּן "offering" H7133B)
Usage: Occurs in 78 OT verses. KJV: oblation, that is offered, offering. See also: Leviticus 1:2; Numbers 7:3; Ezekiel 40:43.
בְּ/י֛וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַקְרִיב֥/וֹ
qârab
H7126
"to present"
V-Hiphil-Inf-a | Suff
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זִבְח֖/וֹ
zebach
H2077
"sacrifice"
N-ms | Suff
A sacrifice refers to the act of offering an animal's flesh to God, such as in the sacrifices of righteousness or the Passover. This term encompasses various types of sacrifices, including thank offerings and covenant sacrifices. The KJV translates it as 'offer' or 'sacrifice'.
Definition: 1) sacrifice 1a) sacrifices of righteousness 1b) sacrifices of strife 1c) sacrifices to dead things 1d) the covenant sacrifice 1e) the passover 1f) annual sacrifice 1g) thank offering
Usage: Occurs in 153 OT verses. KJV: offer(-ing), sacrifice. See also: Genesis 31:54; 1 Samuel 2:19; Psalms 4:6.
יֵאָכֵ֑ל
ʼâkal
H398
"to eat"
V-Niphal-Imperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וּ/מִֽ/מָּחֳרָ֔ת
mochŏrâth
H4283
"morrow"
Conj | Prep | N-fs
This word means tomorrow or the next day, referring to a future time. It appears in several places in the Bible, including Genesis 30:33 and Exodus 16:23, where it is used to make promises or give instructions for the next day.
Definition: the morrow, the day after
Usage: Occurs in 32 OT verses. KJV: morrow, next day. See also: Genesis 19:34; Judges 6:38; Jeremiah 20:3.
וְ/הַ/נּוֹתָ֥ר
yâthar
H3498
"to remain"
Conj | Art | V-Niphal
The Hebrew word 'yâthar' means to remain or be left, and can also mean to excel or have more than enough, often translated as 'remain' or 'preserve'.
Definition: 1) to be left over, remain, remain over, leave 1a) (Qal) remainder (participle) 1b) (Niphal) to be left over, remain over, be left behind 1c) (Hiphil) 1c1) to leave over, leave 1c2) to save over, preserve alive 1c3) to excel, show pre-eminence 1c4) to show excess, have more than enough, have an excess
Usage: Occurs in 101 OT verses. KJV: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest. See also: Genesis 30:36; 2 Samuel 9:1; Psalms 79:11.
מִמֶּ֖/נּוּ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
יֵאָכֵֽל
ʼâkal
H398
"to eat"
V-Niphal-Imperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Study Notes — Leviticus 7:16
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 7:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 7:16
- Jamieson-Fausset-Brown on Leviticus 7:16
- Matthew Poole's Commentary on Leviticus 7:16
- Trapp's Commentary on Leviticus 7:16
- Ellicott's Commentary on Leviticus 7:16
- Cambridge Bible on Leviticus 7:16
- Barnes' Notes on Leviticus 7:16
- Whedon's Commentary on Leviticus 7:16
- Sermons on Leviticus 7:16
Context — The Peace Offering
14From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.
15The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
16If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
17But any meat of the sacrifice remaining until the third day must be burned up. 18If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 19:5–8 | When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance. It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up. If any of it is eaten on the third day, it is tainted and will not be accepted. Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people. |
| 2 | Deuteronomy 12:6 | To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. |
| 3 | Psalms 116:14 | I will fulfill my vows to the LORD in the presence of all His people. |
| 4 | Nahum 1:15 | Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off. |
| 5 | Leviticus 23:38 | These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. |
| 6 | Leviticus 22:29 | When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf. |
| 7 | Deuteronomy 12:26 | But you are to take your holy things and your vow offerings and go to the place the LORD will choose. |
| 8 | Ezekiel 46:12 | When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out. |
| 9 | Leviticus 22:23 | You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow. |
| 10 | Deuteronomy 12:11 | then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. |
Leviticus 7:16 Summary
[This verse explains that if someone offers a sacrifice as a vow or a freewill offering, they can eat it on the same day they offer it, but any leftovers can be eaten the next day, as stated in Leviticus 7:16. This is different from a peace offering of thanksgiving, which must be eaten on the same day, as seen in Leviticus 7:15. The rules for eating the sacrifice are important because they help us understand the significance of our offerings to God and the importance of following His instructions, as seen in Exodus 12:1-28 and Numbers 9:1-14. By following these rules, we can show our love and gratitude to God, just like the Israelites did in the Old Testament.]
Frequently Asked Questions
What is the difference between a vow and a freewill offering in Leviticus 7:16?
A vow is a promise made to God in exchange for something, while a freewill offering is a voluntary gift given to God out of gratitude or devotion, as seen in Deuteronomy 12:6 and Exodus 35:29.
Why are the rules for eating the sacrifice different for a vow or freewill offering compared to a peace offering of thanksgiving?
The rules are different because the nature of the offerings is distinct, with the vow or freewill offering allowing for some flexibility in consumption, as stated in Leviticus 7:16, whereas the peace offering of thanksgiving must be eaten on the same day, as stated in Leviticus 7:15.
What happens to the remainder of the sacrifice if it is not eaten within the allowed time?
According to Leviticus 7:17, any meat of the sacrifice remaining until the third day must be burned up, and if eaten, it will not be accepted and will be considered an abomination, as stated in Leviticus 7:18.
How does this verse relate to the overall theme of Leviticus?
This verse is part of the larger discussion on the rules and regulations for sacrifices and offerings in Leviticus, highlighting the importance of obedience and adherence to God's commands, as emphasized in Leviticus 1:1-7:38 and supported by other scriptures such as Numbers 15:1-41.
Reflection Questions
- What are some areas in my life where I have made vows or promises to God, and how can I fulfill them?
- In what ways can I express my gratitude to God through voluntary gifts or offerings, as seen in Exodus 35:29 and Deuteronomy 12:6?
- How can I balance the need for flexibility in my worship and service to God with the importance of following His commands and regulations, as seen in Leviticus 7:16 and Numbers 15:1-41?
- What are some potential consequences of not following God's instructions, as seen in Leviticus 7:18, and how can I avoid them in my own life?
Gill's Exposition on Leviticus 7:16
But if the sacrifice of his offering be a vow,.... Be on account of a vow made, as, that if he was favoured with such and such benefits, or delivered out of such and such troubles and distresses,
Jamieson-Fausset-Brown on Leviticus 7:16
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. Eaten the same day that it is offered.
Matthew Poole's Commentary on Leviticus 7:16
Be a vow; offered in performance of a vow, the man having desired some special favour from God, and vowed the sacrifice to God if he would grant it. A voluntary offering, which a malt freely offered to God, in testimony of his faith and love to God, without any particular injunction from God, or design of his own special advantage thereby. See . On the morrow also the remainder of it shall be eaten, which was not allowed for the thankoffering; the reason of which difference is to be fetched only from God’ s good pleasure and will, to which he expects our obedience, though we discern not the reason of his appointments.
Trapp's Commentary on Leviticus 7:16
Leviticus 7:16 But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:Ver. 16. And on the morrow also.] This was not allowed in a thank offering. Hereby God would teach them, that he must be worshipped as himself appointeth, and not as they in their reason should think fit.
Ellicott's Commentary on Leviticus 7:16
(16) Be a vow or a voluntary offering.—The vow and the voluntary offering which constitute the second class of peace offerings are both entirely voluntary. The distinction between them, as defined by the canon law, which obtained in the time of Christ, is as follows :—A vow (nçdçr) is an obligation voluntarily imposed upon oneself with the formula, “Behold, I take it upon myself to bring a bullock, &c., for a peace offering.” This undertaking is binding upon the person till he fulfils it. Hence, if the bullock in question dies, or is stolen, or becomes disqualified for a sacrifice, he must bring another. A free-will offering (nedabah) simply pledges voluntarily a certain animal for a peace offering, with the formula, “ Behold, this animal I devote for a peace offering.” Hence, if the animal in question dies, or is stolen, or has otherwise become disqualified for sacrifice, the obligation ceases, since it does not extend beyond the animal thus devoted. It shall be eaten the same day.—As both these votive offerings were an indirect mode of supplication having respect to future favours, and hence were not a spontaneous expression of pious devotion, they were not so sacred as the former. They were, therefore, allowed to be eaten both on the day of presentation and on the following day.
Cambridge Bible on Leviticus 7:16
(6) The Peace-Offering (11–21)
Barnes' Notes on Leviticus 7:16
The vow-offering appears to have been a peace-offering vowed upon a certain condition; the voluntary-offering, one offered as the simple tribute of a devout heart rejoicing in peace with God and man
Whedon's Commentary on Leviticus 7:16
16. A vow, or a voluntary offering — See Leviticus 7:11, note. Since these were inferior offerings, they were considered less sacred. Hence two days were allowed for eating them.
Sermons on Leviticus 7:16
| Sermon | Description | |
|---|---|---|
|
Do I Love the Lord? by Alan Cairns | This sermon delves into Psalms 116, emphasizing the psalmist's deep love for the Lord due to God's attentive ear, deliverance from death and hell, and preservation from falling. Th |
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Thanksgiving by Lewis Sperry Chafer | Lewis Sperry Chafer emphasizes that true thanksgiving is a heartfelt expression of gratitude for benefits received, highlighting its personal nature and the inability for others to |
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Bristol Conference 1975-09 Nehemiah - His Problem by Stan Ford | In this sermon, the speaker focuses on the character of Nehemiah and his problem. Nehemiah is described as a concerned, charitable, cheerful, and courageous man. The speaker sugges |