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Leviticus 6:12

Leviticus 6:12 in Multiple Translations

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

And the fire upon the altar shall be kept burning thereon, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt-offering in order upon it, and shall burn thereon the fat of the peace-offerings.

The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.

The fire on the altar must be kept burning—don't let it go out. Each morning the priest is to add wood to the fire, carefully place the burnt offering on it, and burn the fat parts of the peace offerings on it.

But the fire vpon the altar shall burne thereon and neuer be put out: wherefore the Priest shall burne wood on it euery morning, and lay the burnt offering in order vpon it, and he shall burne thereon the fat of the peace offrings.

'And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it [with] the fat of the peace-offerings;

The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning. He shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.

And the fire upon the altar shall be burning on it; it shall not be extinguished: and the priest shall burn wood on it every morning, and lay the burnt-offering in order upon it; and he shall burn on it the fat of the peace-offerings.

And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.

The fire on the altar must always be kept burning; the priest must not allow it to ◄go out/quit burning►. Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship with me.

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Berean Amplified Bible — Leviticus 6:12

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Word Study

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Leviticus 6:12 Interlinear (Deep Study)

BIB
HEB וַ/יְדַבֵּ֥ר יְהוָ֖ה אֶל מֹשֶׁ֥ה לֵּ/אמֹֽר
וַ/יְדַבֵּ֥ר dâbar H1696 to speak Conj | V-Piel-ConsecImperf-3ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
מֹשֶׁ֥ה Môsheh H4872 Moses N-proper
לֵּ/אמֹֽר ʼâmar H559 to say Prep | V-Qal-Inf-a
Hebrew Word Study

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Hebrew Word Reference — Leviticus 6:12

וַ/יְדַבֵּ֥ר dâbar H1696 "to speak" Conj | V-Piel-ConsecImperf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֥ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לֵּ/אמֹֽר ʼâmar H559 "to say" Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

Study Notes — Leviticus 6:12

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Cross References

ReferenceText (BSB)
1 Leviticus 9:24 Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
2 Exodus 29:38–42 This is what you are to offer regularly on the altar, each day: two lambs that are a year old. Offer one lamb in the morning and the other at twilight. With the first lamb offer a tenth of an ephah of fine flour, mixed with a quarter hin of oil from pressed olives, and a drink offering of a quarter hin of wine. And offer the second lamb at twilight with the same grain offering and drink offering as in the morning, as a pleasing aroma, an offering made by fire to the LORD. For the generations to come, this burnt offering shall be made regularly at the entrance to the Tent of Meeting before the LORD, where I will meet you to speak with you.
3 Nehemiah 13:31 I also arranged for contributions of wood at the appointed times, and for the firstfruits. Remember me, O my God, with favor.
4 Leviticus 3:9–11 And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.
5 Numbers 4:13–14 Then they shall remove the ashes from the bronze altar, spread a purple cloth over it, and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
6 Leviticus 3:3–5 From the peace offering he is to bring an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then Aaron’s sons are to burn it on the altar atop the burnt offering that is on the burning wood, as an offering made by fire, a pleasing aroma to the LORD.
7 Leviticus 3:14–16 And from his offering he shall present an offering made by fire to the LORD: the fat that covers the entrails, all the fat that is on them, both kidneys with the fat on them near the loins, and the lobe of the liver, which he is to remove with the kidneys. Then the priest is to burn the food on the altar as an offering made by fire, a pleasing aroma. All the fat is the LORD’s.
8 Leviticus 1:7–9 The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. Then Aaron’s sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar. The entrails and legs must be washed with water, and the priest shall burn all of it on the altar as a burnt offering, an offering made by fire, a pleasing aroma to the LORD.
9 Hebrews 10:27 but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
10 Mark 9:48–49 where ‘their worm never dies, and the fire is never quenched.’ For everyone will be salted with fire.

Leviticus 6:12 Summary

[The fire on the altar was a symbol of God's presence and acceptance of the sacrifices, and it was the priest's responsibility to keep it burning, as stated in Leviticus 6:12. This reminds us of the importance of prioritizing our relationship with God and maintaining a consistent spiritual practice, just like the daily sacrifices. By doing so, we can offer our best to God and nurture a deeper connection with Him, as encouraged in Psalms 95:6-7. As we reflect on this verse, may we be inspired to seek a more abiding connection with God, just as the perpetual fire on the altar represented.]

Frequently Asked Questions

Why was it important for the fire on the altar to be kept burning?

The fire on the altar represented God's perpetual presence and acceptance of the sacrifices, as seen in Leviticus 6:12, and it was crucial for the priest to maintain it to demonstrate reverence and obedience to God's commands, as stated in Deuteronomy 4:24.

What was the significance of adding wood to the fire every morning?

Adding wood to the fire every morning, as instructed in Leviticus 6:12, ensured a constant supply of fuel to maintain the fire, symbolizing the ongoing need for spiritual nourishment and the continuity of worship, much like the daily manna provided in Exodus 16:4.

How does the burning of the fat portions of the peace offerings relate to our lives today?

The burning of the fat portions of the peace offerings, as mentioned in Leviticus 6:12, signifies the dedication of our best to God, and it serves as a reminder to offer our highest praise and worship to Him, just as the Psalmist encourages in Psalms 100:4-5.

What can we learn from the priest's responsibility to maintain the altar fire?

The priest's duty to maintain the altar fire teaches us about the importance of consistency and faithfulness in our spiritual lives, as emphasized in Romans 12:1, and the need to prioritize our relationship with God above all else, as Jesus teaches in Matthew 22:37-38.

Reflection Questions

  1. How can I prioritize my relationship with God and maintain a consistent spiritual practice in my daily life?
  2. What are some ways I can offer my best to God, just like the fat portions of the peace offerings, and what does this mean for my worship and praise?
  3. How does the image of the perpetual fire on the altar inspire me to seek a deeper, more abiding connection with God, and what steps can I take to nurture this desire?
  4. In what ways can I apply the principle of maintaining the altar fire to my own life, ensuring that my spiritual passion and commitment remain strong and unwavering?

Gill's Exposition on Leviticus 6:12

And the fire upon the altar shall be burning in it, it shall not be put out,.... There were three fires, or piles of wood for fire continually; the first was a large one, on which the daily sacrifice

Jamieson-Fausset-Brown on Leviticus 6:12

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

Matthew Poole's Commentary on Leviticus 6:12

The fire coming down from heaven, , was to be perpetually preserved, and not suffered to go out, partly that there might be no occasion nor temptation to offer strange fire, nor to mingle their inventions with God’ s appointments; and partly to teach them whence they were to expect the acceptance of all their sacrifices, even from the Divine mercy and grace, signified by the fire which came down from heaven, which was a usual token of God’ s favourable acceptance. See Poole "", See Poole . Every morning; though the evening also be doubtless intended, as it appears from , and from the nature of the thing; yet the morning is only mentioned, because then the altar was cleansed, and the ashes taken away, and a new fire made. He shall burn thereon, i.e. upon the burnt-offering, which thereby would be sooner consumed, that so way might be made for other sacrifices, which were many.

Trapp's Commentary on Leviticus 6:12

Leviticus 6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.Ver. 12. It shall not be put out.] No more should our faith, love, zeal (that flame of God, as Solomon calls it, Son 8:9), that should never go out; the waters should not quench it, nor the ashes cover it.

Ellicott's Commentary on Leviticus 6:12

(12) And the fire upon the altar shall be burning in it.—Better, and the fire upon the altar shall burn by it. This is almost a literal repetition of the last clause in Leviticus 6:9, and is here introduced to caution the priest whose function it is to remove the ashes. When engaged in this act, he is to take great care that in taking off the ashes from the altar, he does not knock away the fat pieces of the burnt offering, which constitute the fuel, from the fire, and thus cause it to go out, but let it burn by the fat all night. And the priest shall burn wood on it every morning.—In the morning, however, the priest is to replenish the burning fuel on the altar with the wood provided at the expense of the congregation, and a store of which was kept in the precincts of the sanctuary. (See Leviticus 1:7.)

Cambridge Bible on Leviticus 6:12

12. Further directions for keeping the fire continually burning. The first clause repeats the last of Lev 6:9 (see note there). The wood for the Burnt-Offering of the morning is kindled from the fire which has been kept in all night. It is clear that this instruction refers to the daily Burnt-Offering, and not to those brought by private persons (cp. ch. 1). A continuous fire was maintained on certain heathen altars. See Dillm. ad loc. who adduces among others that of Demeter (Ceres) at Mantinea.

Whedon's Commentary on Leviticus 6:12

TO THE PRIESTS, Leviticus 6:8-30.We now come to what might be appropriately styled the priest’s rubric of sacrifice, or altar-book, in which his duties are minutely specified, in order that the

Sermons on Leviticus 6:12

SermonDescription
Zac Poonen (The Power of the Holy Spirit - 3) the Fire of God by Zac Poonen In this sermon, the speaker emphasizes the importance of being a witness for Christ in our daily lives. He compares the church to a small sample of God's kingdom and encourages bel
Shane Idleman Identify Strongholds and Clean House by Shane Idleman Shane Idleman emphasizes the necessity of identifying strongholds in our lives and cleaning house spiritually. He draws parallels between the fire on the altar in Leviticus, which
Zac Poonen The Baptism of Fire by Zac Poonen This sermon emphasizes the importance of repentance and preparing our hearts to receive Christ, drawing parallels to John the Baptist's ministry of preparing the way for Jesus. It
Zac Poonen On Whom God's Fire Falls (Tamil) by Zac Poonen This sermon emphasizes the importance of being filled with the Holy Spirit and giving our best to God, warning against counterfeit anointings and false manifestations. It highlight
Zac Poonen (The Fire of God) the Fire and the Sword by Zac Poonen In this sermon, the speaker emphasizes the danger of seeking knowledge without allowing it to transform one's life. He points out that there is a growing obsession with Bible knowl
Samuel Chadwick The Spirit of Fire by Samuel Chadwick Samuel Chadwick preaches about the significance of fire as a symbol of God's presence and approval, emphasizing the importance of true worship and devotion. He warns against offeri
Chuck Smith Leviticus 9:24 by Chuck Smith Chuck Smith emphasizes the seriousness of God's intentions in reaching the world through a chosen priesthood, highlighting the dangers of 'strange fire'—actions taken without divin

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