Joshua 1:18
Joshua 1:18 in Multiple Translations
Anyone who rebels against your order and does not obey your words, all that you command him, will be put to death. Above all, be strong and courageous!”
Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
Whosoever he be that shall rebel against thy commandment, and shall not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of good courage.
Whoever goes against your orders, and does not give attention to all your words, will be put to death: only take heart and be strong.
Anyone who rebels against what you say and doesn't follow your orders, who doesn't obey everything you command, will be put to death. So be strong! Be brave!”
Whosoeuer shall rebell against thy commandement, and will not obey thy wordes in all that thou commaundest him, let him bee put to death: onely be strong and of good courage.
Any man who doth provoke thy mouth, and doth not hear thy words, in all that thou dost command him, is put to death; only, be strong and courageous.'
Whoever rebels against your commandment, and doesn’t listen to your words in all that you command him shall himself be put to death. Only be strong and courageous.”
Every one that doth rebel against thy commandment, and will not hearken to thy words in all that thou commandest him, shall be put to death: only be strong and of a good courage.
He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.
Anyone who ◄rejects what you say/opposes you► and does not obey what you command [DOU], we will execute. But we want you to be strong and courageous!”
Berean Amplified Bible — Joshua 1:18
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 1:18 Interlinear (Deep Study)
BIB
HEB
כָּל
אִ֞ישׁ
אֲשֶׁר
יַמְרֶ֣ה
אֶת
פִּ֗י/ךָ
וְ/לֹֽא
יִשְׁמַ֧ע
אֶת
דְּבָרֶ֛י/ךָ
לְ/כֹ֥ל
אֲשֶׁר
תְּצַוֶּ֖/נּוּ
יוּמָ֑ת
רַ֖ק
חֲזַ֥ק
וֶ/אֱמָֽץ
כָּל
kôl
H3605
all
N-ms
אִ֞ישׁ
ʼîysh
H376
man
N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
יַמְרֶ֣ה
mârâh
H4784
to rebel
V-Hiphil-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
פִּ֗י/ךָ
peh
H6310
lip
N-ms | Suff
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יִשְׁמַ֧ע
shâmaʻ
H8085
to hear
V-Qal-Imperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
דְּבָרֶ֛י/ךָ
dâbâr
H1697
Chronicles
N-mp | Suff
לְ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
תְּצַוֶּ֖/נּוּ
tsâvâh
H6680
to command
V-Piel-Imperf-2ms | Suff
יוּמָ֑ת
mûwth
H4191
to die
V-Hophal-Imperf-3ms
רַ֖ק
raq
H7535
except
DirObjM
חֲזַ֥ק
châzaq
H2388
to strengthen
V-Qal-Impv-2ms
וֶ/אֱמָֽץ
ʼâmats
H553
to strengthen
Conj | V-Qal-Impv-2ms
Hebrew Word Study
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Hebrew Word Reference — Joshua 1:18
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אִ֞ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַמְרֶ֣ה
mârâh
H4784
"to rebel"
V-Hiphil-Imperf-3ms
To rebel means to resist or disobey authority, often in a stubborn or defiant way. In the Bible, it's used to describe people's disobedience towards God or their parents.
Definition: 1) to be contentious, be rebellious, be refractory, be disobedient towards, be rebellious against 1a) (Qal) to be disobedient, be rebellious 1a1) towards father 1a2) towards God 1b) (Hiphil) to show rebelliousness, show disobedience, disobey
Usage: Occurs in 44 OT verses. KJV: bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious). See also: Numbers 20:10; Psalms 78:17; Psalms 5:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּ֗י/ךָ
peh
H6310
"lip"
N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשְׁמַ֧ע
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דְּבָרֶ֛י/ךָ
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
לְ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תְּצַוֶּ֖/נּוּ
tsâvâh
H6680
"to command"
V-Piel-Imperf-2ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יוּמָ֑ת
mûwth
H4191
"to die"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
רַ֖ק
raq
H7535
"except"
DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
חֲזַ֥ק
châzaq
H2388
"to strengthen"
V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
וֶ/אֱמָֽץ
ʼâmats
H553
"to strengthen"
Conj | V-Qal-Impv-2ms
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
Study Notes — Joshua 1:18
Show Verse Quote Highlights
Context — Joshua Takes Charge
16So they answered Joshua, “Everything you have commanded us we will do, and everywhere you send us we will go.
17Just as we obeyed Moses in all things, so we will obey you. And may the LORD your God be with you, as He was with Moses.
18Anyone who rebels against your order and does not obey your words, all that you command him, will be put to death. Above all, be strong and courageous!”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ephesians 6:10 | Finally, be strong in the Lord and in His mighty power. |
| 2 | Joshua 1:9 | Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.” |
| 3 | Ezra 10:4 | Get up, for this matter is your responsibility, and we will support you. Be strong and take action!” |
| 4 | 1 Corinthians 16:13 | Be on the alert. Stand firm in the faith. Be men of courage. Be strong. |
| 5 | 1 Samuel 11:12 | Then the people said to Samuel, “Who said that Saul should not reign over us? Bring those men here so we can kill them!” |
| 6 | Hebrews 12:25 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 7 | Hebrews 10:28–29 | Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace? |
| 8 | Joshua 1:6–7 | Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them. Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go. |
| 9 | Luke 19:27 | And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.’” |
| 10 | Psalms 2:1–6 | Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: “Let us break Their chains and cast away Their cords.” The One enthroned in heaven laughs; the Lord taunts them. Then He rebukes them in His anger, and terrifies them in His fury: “I have installed My King on Zion, upon My holy mountain.” |
Joshua 1:18 Summary
Joshua 1:18 is a reminder that obeying God's commands is crucial, and rebelling against His orders can have serious consequences. However, it's also a call to trust in God's power and presence, being strong and courageous as we follow Him, just as we see in Deuteronomy 31:6. By surrendering to God's will and trusting in His goodness, we can experience His strength and courage in our lives, even in the face of challenges and uncertainties, as promised in Psalm 28:7. As we seek to obey God's commands, we can remember that He is always with us, guiding and empowering us to be faithful and courageous.
Frequently Asked Questions
What is the significance of the warning about rebelling against Joshua's order in Joshua 1:18?
The warning about rebelling against Joshua's order in Joshua 1:18 emphasizes the importance of obedience to God's appointed leaders, as seen in Deuteronomy 17:12, where disobedience to authorities is also punished by death.
How does the command to be strong and courageous relate to the warning about rebellion?
The command to be strong and courageous in Joshua 1:18 is a call to trust in God's power and presence, as seen in Deuteronomy 31:6, where Moses encourages the Israelites to be strong and courageous as they enter the Promised Land.
What is the role of fear and courage in obeying God's commands?
Fear and courage are intertwined in obeying God's commands, as seen in Joshua 1:18, where the people are warned not to rebel, but also encouraged to be strong and courageous, reflecting the balance between reverence for God and trust in His power, as in Psalm 112:1-8.
How does this verse relate to the broader theme of leadership and obedience in the Bible?
Joshua 1:18 highlights the importance of obedience to God's appointed leaders, a theme that is echoed in Hebrews 13:17, where believers are encouraged to obey their spiritual leaders, and in Romans 13:1-2, where submission to governing authorities is commanded.
Reflection Questions
- What are some areas in my life where I may be rebelling against God's orders, and how can I surrender to His will?
- How can I cultivate courage and strength in the face of challenges and uncertainties, trusting in God's power and presence?
- In what ways can I demonstrate obedience to God's commands, even when it's difficult or uncomfortable, and how can I trust in His goodness and sovereignty?
- What are some ways I can encourage and support my spiritual leaders, and how can I pray for them as they seek to follow God's will?
Gill's Exposition on Joshua 1:18
Whosoever [he be] that doth rebel against thy commandment,.... Refuses to go over Jordan with his brethren the children of Israel, when commanded by Joshua so to do: and will not hearken to thy words
Matthew Poole's Commentary on Joshua 1:18
In all that thou commandest him, not repugnant to God’ s commands; for none can be so foolish to think, that if he had commanded the people to blaspheme God, or worship idols, the people were obliged to obey him therein.
Trapp's Commentary on Joshua 1:18
Joshua 1:18 Whosoever [he be] that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.Ver. 18. Only be strong and of a good courage.] Here Vox populi accordeth Vox Dei: this was a further confirmation. See Joshua 1:6.
Adam Clarke's Commentary on Joshua 1:18
Verse 18. He shall be put to death] This was martial law; he who disobeyed the command of his general should be put to death. To this the people agreed, and it was essentially necessary in order that proper discipline should be kept up in this great army. By insubordination their fathers had suffered much in the wilderness; they rejected the authority of Moses, mutinied and made themselves a leader to conduct them back to Egypt. (See Numbers 14:4.) And Joshua himself, for attempting to encourage them against their fears, was near being stoned to death. It was necessary, therefore, that they should give him the most positive assurance that they would not act as their fathers had done. 1. NOTWITHSTANDING the great honour God put on his servants Moses, Aaron, Phinehas, and Joshua, yet we find him using every means to induce the people to trust in himself alone. Hence he is ever showing them that even those great men had nothing but what they had received, and that they were as fully dependent upon himself as the meanest of the people. What was even Moses without his GOD? 2. Is it not strange that at the death of Moses utter despair had not overwhelmed the whole camp, as he whom they expected to give them rest had died before any conquest was made in Canaan?
We find, however, that they are not discouraged; he who gave them Moses, has now given them Joshua in his place; and they had now fully learned that if God be for them, none could be successfully against them. 3. From all this we may learn, that when God has a great work to accomplish, he will provide himself suitable instruments; and though one which he has greatly honoured, appear to fail, we should know that he is not confined to work by that one alone. He has way every where, and all things serve the purposes of his will. He will as surely support his Church on earth, as he will support the earth itself; and while the sun and moon endure, the Church shall flourish: this is for his own honour, and he certainly is more concerned for his own glory in the administration of justice, judgment, and salvation in the earth, than any of the children of men can possibly be. 4. Though God had so implicitly promised them his help, yet he strongly insists on their own co-operation. He requires the use of every power and talent he has given; even Joshua himself must be strong and very courageous, and the people must obey him in all things, in order that they may go over the Jordan to possess the good land; and without this they had never got into the promised rest. Shall we suppose, then, that if we be not workers together with God we shall be saved? Vain expectation!
Whedon's Commentary on Joshua 1:18
18. Against thy commandment — Literally, Every man who rebels against thy mouth; that is, who shows contempt for thy commands.
Sermons on Joshua 1:18
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True Courage by Don McClure | In this sermon, the preacher emphasizes the importance of finding God and experiencing His power and blessings. He highlights the need for guidance and leadership in our lives, esp |
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A Cure for Carnality - a Call to Be Steadfast - Part 2 by Alan Martin | In this sermon, the primary mission of pastor teachers is emphasized, which is to prepare God's people for works of service and to build up the body of Christ. The speaker highligh |
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A Warning to American Christianity by Keith Daniel | In this sermon, the preacher passionately emphasizes the importance of preaching the truth of God's word. He condemns liberal theologians who shy away from preaching about hell and |
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Power Over Demons by Corrie Ten Boom | In this sermon, the speaker discusses their experience of watching a movie about the United Nations and reflecting on the horrors of the world. They then share a childhood dream th |
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A Target of Satan's Envy by David Wilkerson | In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous |
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A Warning to America by Keith Daniel | This sermon emphasizes the importance of seeking God's intervention and righteousness in a land plagued by defilement and darkness. It highlights the power of prayer and the need f |
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The Whole Armour of God - Part 1 by Leonard Ravenhill | Leonard Ravenhill emphasizes the necessity of putting on the whole armor of God to withstand the spiritual battles we face against unseen forces. He reflects on the current state o |