Hebrew Word Reference — Joel 2:7
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
To lend means to give something to someone temporarily, often with the expectation of getting it back, like in Exodus when God instructs the Israelites to lend to those in need. It can also mean to take a pledge or security for a debt.
Definition: 1) to take a pledge, give a pledge (for a debt) 1a) (Qal) to take a pledge, give a pledge (for a debt) 1b)(Piel) to interchange 1c) (Hiphil) to cause to give a pledge
Usage: Occurs in 4 OT verses. KJV: borrow, break (ranks), fetch (a pledge), lend, [idiom] surely. See also: Deuteronomy 15:6; Deuteronomy 24:10; Joel 2:7.
A way or path, describing a road or journey, whether physical or metaphorical. This term is used to talk about travel, direction, and life's journey, often in wisdom literature and prophetic writings. It is found in books like Proverbs and Isaiah.
Definition: 1) way, path 1a) path, road 1b) the path, way, passing of life (fig.) 1c) way of living (fig.) 1d) traveller, wayfarer (meton) Aramaic equivalent: o.rach (אֹ֫רַח "way" H0735)
Usage: Occurs in 58 OT verses. KJV: manner, path, race, rank, traveller, troop, (by-, high-) way. See also: Genesis 18:11; Proverbs 1:19; Psalms 8:9.
Context — The Army of Locusts
Cross References
| Reference | Text (BSB) |
| 1 |
Proverbs 30:27 |
the locusts have no king, yet they all advance in formation; |
| 2 |
2 Samuel 1:23 |
Saul and Jonathan, beloved and delightful in life, were not divided in death. They were swifter than eagles, they were stronger than lions. |
| 3 |
2 Samuel 2:18–19 |
The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle, and he chased Abner, not turning to the right or to the left in his pursuit. |
| 4 |
2 Samuel 5:8 |
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” |
| 5 |
Isaiah 5:26–29 |
He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come! None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken. Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind. Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away from deliverance. |
| 6 |
Jeremiah 5:10 |
Go up through her vineyards and ravage them, but do not finish them off. Strip off her branches, for they do not belong to the LORD. |
| 7 |
Joel 2:9 |
They storm the city; they run along the wall; they climb into houses, entering through windows like thieves. |
| 8 |
Psalms 19:5 |
Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, |
Joel 2:7 Summary
Joel 2:7 describes an army that is powerful, disciplined, and united, and that can overcome even the strongest defenses. This verse can remind us that, as believers, we too can be strong and courageous in our walk with God, and trust in His power to help us overcome any challenge or obstacle, as seen in Joshua 1:9 and Psalm 28:7. Just like the warriors in this verse, we can stay focused and committed to our faith, and trust in God's power to guide and protect us, as described in Proverbs 3:5-6 and Isaiah 41:10. By trusting in God and staying committed to our faith, we can 'scale the walls' of challenges and obstacles in our lives, and experience victory and triumph through Him, as seen in 1 John 5:4 and Revelation 21:7.
Frequently Asked Questions
What is the meaning of 'they charge like mighty men' in Joel 2:7?
This phrase suggests that the army being described is powerful and fearless, much like the warriors of old, as seen in 1 Samuel 31:12 and 2 Samuel 23:8-12, who fought bravely for their nations.
How do the warriors in Joel 2:7 'scale the walls like men of war'?
This phrase indicates that the army is able to overcome even the strongest defenses, much like the walls of a city, as described in Deuteronomy 3:5 and 1 Kings 21:23, and conquer the city within.
What is meant by 'each one marches in formation, not swerving from the course'?
This phrase emphasizes the discipline and unity of the army, as each soldier stays in line and follows their orders, similar to the Israelites following God's commands in Exodus 40:16-38 and the warriors in 2 Kings 3:9-12.
Is Joel 2:7 describing a real army or a spiritual one?
While the verse uses language that could describe a human army, the context of the book of Joel suggests that it may be describing a spiritual army, such as the locusts in Joel 1:4-7 or the Day of the Lord in Joel 2:1-11, which serves as a warning to God's people to repent and turn to Him, as seen in Isaiah 2:12 and Ezekiel 30:3.
Reflection Questions
- How can I, as a believer, remain steadfast and unwavering in my commitment to God, just like the warriors in Joel 2:7?
- What are some ways that I can 'scale the walls' of challenges and obstacles in my life, and trust in God's power to overcome them, as seen in Psalm 18:29 and 2 Corinthians 12:10?
- In what ways can I demonstrate discipline and unity in my own walk with God, and with my fellow believers, as described in Ephesians 4:1-16 and Philippians 2:1-4?
- How can I apply the principles of Joel 2:7 to my own life, and trust in God's power to help me overcome any challenge or obstacle, as seen in Romans 8:37 and 1 Corinthians 15:57?
Gill's Exposition on Joel 2:7
They shall run like mighty men,.... Like men of war, in a hostile way, as soldiers run upon their enemy with undaunted courage and bravery.
Jamieson-Fausset-Brown on Joel 2:7
They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks: Depicting the regular military order of
Matthew Poole's Commentary on Joel 2:7
They, locusts, and they who by the locusts are signified, viz. Chaldeans, Assyrians, or Babylonians, shall run, with speed, fierceness, and irresistible power, against their enemies. Mighty men; valiant and strong men, or giants. They shall climb the wall; no walls of any fortified towns shall be high enough to keep them out. Strange locusts, that assault cities! but armed and commissioned of God, they shall vigorously act their part, and do what he appointeth and commandeth them to do. Like men of war; who fear no power that from within the cities might oppose them, they shall valiantly and skilfully manage the assault. They shall march every one on his ways, and they shall not break their ranks: naturalists testify the truth of this in the stories of these insects, and their marshalling of themselves, of which also see . This skill in ordering, and steadiness in keeping order, like exactly trained soldiers, foretells the terror and strength both of the armies signified by these locusts, and of the locusts themselves. As these then did, so the Assyrians, Chaldeans, or Babylonians should proceed in arms against this people.
Trapp's Commentary on Joel 2:7
Joe 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:Ver. 7. They shall run like mighty men] Horribiles, fortissimi ut gigantes. They shall strike terror into others, as in the former verse, but themselves, as giants and conquerors, shall overrun all with incredible swiftness and prowess. Strong soldiers have strong sinews, and thence their speedy marches and quick despatch. "Asahel was light of foot as a wild roe," 2 Samuel 2:18. Achilles is everywhere by Homer called swift-footed, ποδαςωκυς. Alexander the Great, being asked how he so quickly conquered so many countries, answered, Mηδεναναβαλλομενος, by my nimbleness. Caesar in omnia princeps, Caesar in all things first, saith Lucan, he passed the Alps, and was at Rome with a trice, as they say. His word was, Veni, vidi, vici, I no sooner came, but I overcame. He is said to have taken a thousand towns, conquered three hundred nations, took prisoner one million of men, and to have slain as many.
What a deal was done by Joshua in a short space at the conquest of Canaan? Charles V, Emperor of Germany, is reported to have won in the Indies, by his captains and commanders there, twenty-eight kingdoms in twenty-eight battles. Bajazet, the great Turk, for his swiftness and fierceness, was surnamed Gilderun, or lightning. To such worthy warriors, ready and speedy, prompt and present, are these locusts, God’ s armed soldiers, here compared. "They shall run like mighty men, they shall climb the wall like men of war," that cannot be kept out, that will not be worsted. They shall march every one (Heb., man) on his way] Though many, yet they shall not one hinder or hurt another, but hold a comely equipage, keep rank and file, observe the laws and rules of discipline, and so “ Coniuneti pollent etiam vehementer inertes. ” They go forth all of them by bands, or gathered together, saith Solomon, Proverbs 30:27. So do those locusts in the Revelation, the Popish clergy under their king, the destroyer, Revelation 9:11. Locusts they are fitly called for their numerosity and voracity. The Jesuits alone have sometimes 200,000 scholars. And how they feed on the fat and drink the sweet where they swarm who knows not.
They shall not break their ranks] Or, writhe and pervert their paths, as Aben Ezra out of the Arabic idiom rendereth it. Jerome testifieth that he and others saw in Judea troops of locusts flying in so even an order, ut ne puncto quidem aut ungue transverso declinent ad alteram, that you could not say they brake rank at all; tanto ordine et dispositione iubentis Dei volitant, saith he, so strict and beautiful discipline there is in God’ s whole army, to whom belong the shields of the earth, the militia of the whole world, Psalms 47:9.
Ellicott's Commentary on Joel 2:7
(7-9) They shall run lite mighty men.—The onward irresistible march of the invaders is graphically described by the illustration of the advance of locusts. They appear on the mountains which environ the city, they mount the walls, they rush through the streets, they enter the houses, they are in possession of Jerusalem. Dr. Thomson (The Land and the Book, p. 416) describes the movements of a locust army in the following terms:—“Their number was astounding; the whole face of the mountain was black with them. On they came, like a living deluge. We dug trenches, and kindled fires, and beat and burned to death heaps upon heaps; but the effort was utterly useless. Wave after wave rolled up the mountain-side, and poured over rocks, walls, ditches, hedges—those behind covering up and bridging over the masses already killed.”
Adam Clarke's Commentary on Joel 2:7
Verse 7. Like mighty men-like men of war (and as horsemen, Joe 2:4)] The prophet does not say they are such, but they resemble. They are locusts; but in their operations they are LIKE the above. They shall not break their ranks] See the account on Joe 2:2, from Dr. Shaw.
Cambridge Bible on Joel 2:7
2–11. The signs of the approaching Day. A day of darkness and gloominess, a day of clouds and thick darkness] So Zephaniah 1:15. Four synonyms are combined, for the purpose of emphasizing the darkness, which the prophet has in view. Darkness is, in Hebrew poetry, a common figure for calamity (comp. on Amos 5:18); but here, no doubt, the image is suggested by the fact that a flight of locusts, as it approaches, presents the appearance of a black cloud, which, as it passes, obscures the sun, and even sometimes darkens the whole sky. Speaking of a ‘column of locusts,’ which appeared in India, a writer says, ‘it was so compact that, like an eclipse, it completely hid the sun; so that no shadow was cast by any object, and some lofty tombs, not more than 200 yards distant, were rendered quite invisible’ (ap. Kirby on Entomology, Letter VI.). “Our attention has often been attracted by the sudden darkening of the sun in a summer sky, accompanied by the peculiar noise which a swarm of locusts always makes moving through the air” (Van Lennep, Bible Lands, p. 315; comp. the illustration, p. 317). Many other observers speak similarly; cf. below, p. 87 ff. As the dawn spread upon the mountains, a people great and strong!] The words as the dawn &c. are to be connected with what follows, not with what precedes (which belongs rather to Joe 2:1); and the allusion is probably to the glimmering brightness produced by the reflexion of the sun’s rays from the wings of the locusts, which the prophet compares poetically to the early dawn as it first appears upon the mountains. “The day before the locusts arrived, we were certain that they were, approaching from a yellow reflexion produced by their yellow wings in the heavens. As soon as this was observed, no one doubted that a vast swarm of locusts was at hand” (from a description quoted by Credner, p. 274).
Of a flight of locusts in the Sinai peninsula, the Rev. F. W. Holland writes, “They soon increased in number, and as their glazed wings glanced in the sun, they had the appearance of a snow-storm. Many settled on the ground, which was soon in many places quite yellow with them, and every blade of green soon disappeared” (ap. Tristram, N.H.B[35] p. 316). “Their flight may be likened to an immense snow storm, extending from the ground to a height at which our visual organs perceive them only a minute, darting scintillations …, a vast cloud of animated specks, glittering against the sun. On the horizon they often appear as a dust tornado, riding upon the wind like an ominous hail-storm, eddying and whirling about and finally sweeping up to and past you, with a power that is irresistible” (C. V. Riley, The Rocky Mountain Locust, p. 85 f.). [35] .H.B. … H. B.
Tristram, Natural History of the Bible (1868).a great people and a strong] terms applied elsewhere to a human nation (Exodus 1:9; Deuteronomy 7:1 : comp. on ch.
Barnes' Notes on Joel 2:7
They shall run like mighty men - They are on God’s message, and they linger not, “but rejoice to run their course” Psalms 19:5.
Whedon's Commentary on Joel 2:7
7-10. The comparison with a well-equipped army is taken up again and carried further; the advance is irresistible; there is no confusion or disorder in their ranks; they climb the highest walls; they
Sermons on Joel 2:7
| Sermon | Description |
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(One Body in Christ) 6. Power Through Unity
by Zac Poonen
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Zac Poonen emphasizes the power of unity within the Body of Christ, illustrating that two or more believers working together can achieve far more than individuals acting alone. He |
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Be Diligent to Preserve the Unity of the Spirit in the Bond of Peace
by Zac Poonen
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Zac Poonen emphasizes the vital importance of unity within the Body of Christ, illustrating that together, believers can achieve far more than they can alone. He draws on biblical |
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The Locust
by Harriet N. Cook
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Harriet N. Cook delves into the destructive nature of locusts as described in the Bible, particularly during the plague in Egypt where they devoured all vegetation, leaving the lan |
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David - Raised Up by God
by Devern Fromke
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In this sermon, the preacher discusses the contrast between man's way of achieving and fulfilling God's will and God's way. He uses the examples of Saul, who was chosen by the peop |
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Loyalty
by Carter Conlon
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In this sermon, the speaker focuses on the character of Jonathan from the Bible and how his loyalty to God and his faith inspired others. The speaker emphasizes the importance of e |
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Our Daily Homily - 2 Samuel
by F.B. Meyer
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F.B. Meyer reflects on the life of David in 2 Samuel, emphasizing the beauty of love and forgiveness as demonstrated by David's tribute to Saul and Jonathan. He highlights the impo |
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The Lion
by Harriet N. Cook
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Harriet N. Cook delves into the symbolism of the lion in the Bible, highlighting its strength, boldness, and predatory nature as described in various verses. The lion is portrayed |