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Job 15:26

Job 15:26 in Multiple Translations

rushing headlong at Him with a thick, studded shield.

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

He runneth upon him with a stiff neck, With the thick bosses of his bucklers;

Running against him like a man of war, covered by his thick breastplate; even like a king ready for the fight,

insolently attacking him with their shields.

Therefore God shall runne vpon him, euen vpon his necke, and against the most thicke part of his shielde.

He runneth unto Him with a neck, With thick bosses of his shields.

he runs at him with a stiff neck, with the thick shields of his bucklers,

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

He hath run against him with his neck raised up, and is armed with a fat neck.

They stubbornly [IDM] rush to attack God as though they were carrying a strong shield to protect themselves.

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Berean Amplified Bible — Job 15:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 15:26 Interlinear (Deep Study)

BIB
HEB יָר֣וּץ אֵלָ֣י/ו בְּ/צַוָּ֑אר בַּ֝/עֲבִ֗י גַּבֵּ֥י מָֽגִנָּֽי/ו
יָר֣וּץ rûwts H7323 to run V-Qal-Imperf-3ms
אֵלָ֣י/ו ʼêl H413 to(wards) Prep | Suff
בְּ/צַוָּ֑אר tsavvâʼr H6677 neck Prep | N-ms
בַּ֝/עֲבִ֗י ʻăbîy H5672 thickness Prep | N-ms
גַּבֵּ֥י gab H1354 back/rim/brow N-cp
מָֽגִנָּֽי/ו mâgên H4043 shield N-cp | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 15:26

יָר֣וּץ rûwts H7323 "to run" V-Qal-Imperf-3ms
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
אֵלָ֣י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּ/צַוָּ֑אר tsavvâʼr H6677 "neck" Prep | N-ms
This term describes a necklace or ornament worn around the neck, signifying beauty and status, as in Ezekiel 23:25. It represents the adornment of God's people.
Definition: 1) neck, back of neck 1a) neck, back of neck (of man) 1b) neck (of animals) Aramaic equivalent: tsav.var (צַוַּאר "neck" H6676)
Usage: Occurs in 38 OT verses. KJV: neck. See also: Genesis 27:16; Song of Solomon 7:5; Psalms 75:6.
בַּ֝/עֲבִ֗י ʻăbîy H5672 "thickness" Prep | N-ms
This Hebrew word means thickness or density, like the thickness of a wall or the depth of a body of water, and is used to describe something that is heavy or substantial.
Definition: thickness
Usage: Occurs in 4 OT verses. KJV: thick(-ness). Compare H5645 (עָב). See also: 1 Kings 7:26; Job 15:26; Jeremiah 52:21.
גַּבֵּ֥י gab H1354 "back/rim/brow" N-cp
This Hebrew word describes the back or rounded part of something, like the back of a person or an object, as seen in Exodus 28:12 where it talks about the back of the ephod. It can also refer to the rim or top of something.
Definition: 1) convex surface, back 1a) back (of man) 1b) mound (for illicit worship) 1c) boss (convex projection of shield) 1d) bulwarks, breastworks (of arguments-fig.) 1e) brow, eyebrow 1f) rim (of wheel) Aramaic equivalent: gav (גַּב "back" H1355)
Usage: Occurs in 11 OT verses. KJV: back, body, boss, eminent (higher) place, (eye) brows, nave, ring. See also: Leviticus 14:9; Ezekiel 1:18; Psalms 129:3.
מָֽגִנָּֽי/ו mâgên H4043 "shield" N-cp | Suff
A shield in biblical times, this word also symbolizes protection, like God being a shield to those who trust in Him, as seen in Psalm 3:3. It can also refer to a ruler or leader who defends their people.
Definition: shield, buckler
Usage: Occurs in 60 OT verses. KJV: [idiom] armed, buckler, defence, ruler, [phrase] scale, shield. See also: Genesis 15:1; Psalms 33:20; Psalms 3:4.

Study Notes — Job 15:26

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Cross References

ReferenceText (BSB)
1 Psalms 18:40 You have made my enemies retreat before me; I put an end to those who hated me.
2 Job 16:12 I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target;
3 2 Chronicles 32:13–17 Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand? Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand? So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!” And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah. He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.”
4 Genesis 49:8 Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.
5 2 Chronicles 28:22 In the time of his distress, King Ahaz became even more unfaithful to the LORD.

Job 15:26 Summary

[This verse is talking about people who think they can stand up against God and His power, using their own strength and pride like a shield to protect themselves. But as we see in Psalm 2:1-4, this kind of attitude will ultimately lead to destruction. Instead, we should humble ourselves before God and trust in His love and mercy, as seen in Romans 5:8. By doing so, we can avoid the dangers of pride and self-reliance and find true peace and security in our relationship with Him.]

Frequently Asked Questions

What does it mean to rush headlong at God with a thick, studded shield?

This phrase is a metaphor for the arrogant and rebellious attitude of the wicked, who defy God's authority and think they can withstand His judgment, as seen in Job 15:25 where it says he has vaunted himself against the Almighty, similar to the attitude of Pharaoh in Exodus 5:2.

Is this verse talking about a physical shield or a spiritual one?

The shield in this verse is likely a spiritual one, representing the person's pride, arrogance, and self-reliance, which they think will protect them from God's judgment, but as Psalm 52:7 says, trust in wealth and riches will ultimately lead to destruction.

How does this verse relate to the overall message of the book of Job?

This verse highlights the contrast between the righteous and the wicked, a major theme in the book of Job, where the righteous suffer but remain faithful, while the wicked rebel and face judgment, as seen in Job 27:8-10 where it talks about the fate of the wicked.

What can we learn from this verse about our own relationship with God?

This verse warns us about the dangers of pride and self-reliance, encouraging us to humble ourselves before God, as in 1 Peter 5:6, and to trust in His sovereignty and mercy, rather than our own strength and abilities, as seen in Proverbs 3:5-6.

Reflection Questions

  1. What are some ways I may be 'rushing headlong' at God with my own attitudes or actions, and what can I do to change?
  2. How can I balance my desire for self-protection with the need to trust in God's sovereignty and mercy?
  3. What are some 'thick, studded shields' that people use to defend themselves against God's judgment, and how can I avoid using them in my own life?
  4. In what ways can I cultivate a humble and surrendered heart, rather than a proud and rebellious one, as I navigate the challenges of life?

Gill's Exposition on Job 15:26

He runneth upon him, [even] on [his] neck,.... As a fierce and furious enemy runs upon another with great wrath and fury; as the he goat in Daniel's vision ran upon the ram, in the fury of his power,

Jamieson-Fausset-Brown on Job 15:26

He runneth upon him, even on his neck, upon the thick bosses of his bucklers: On his neck - rather, 'with outstretched neck'-namely, that of the rebel uplifted hanghtily (Umbreit).

Matthew Poole's Commentary on Job 15:26

Runneth upon him, i.e. assaults him, or rusheth upon him with great swiftness and fury, as this phrase signifies, . This he is either, 1. God, who was expressed twice in the last verse, and who is here produced as entering the lists and fighting with his daring adversary. Or rather, 2. The wicked man, of whom and whose sin and misery he speaks in the whole context, both before and after this; who in the last verse was introduced as preparing for the battle, and here as actually and impudently fighting with him. Even on his neck; as a stout warrior, who cometh close to his adversary and grapples with him, and taketh him by the neck to throw him down. Compare . Or, with his neck. So it is a metaphor from a mad and raging bull, which runs upon his enemy with a hard and stiff neck. Upon the thick bosses of his bucklers, i.e. even where his enemy is strongest; he is not discouraged with the enemies’ thick, and strong, and eminent shields, but boldly ventures in upon them, and amongst them. Or, with the thick bosses (Heb. the thickness and eminency) of his shields, wherewith he invaded the enemy, that so he might both defend himself and offend his enemy; for the ancient shields were useful both ways, because they had a sharp iron or steel in the midst of them.

Trapp's Commentary on Job 15:26

Job 15:26 He runneth upon him, [even] on [his] neck, upon the thick bosses of his bucklers:Ver. 26. He runneth upon him, even on his neck] Vulgate, He runneth upon him (God) with an erected neck; such is his audaciousness and impudence, daring to do any heinous wickedness, and not fearing to run against the strongest part of God’ s armour, though able to grind him to powder. Sin hath etched such an impudency in his face, that he dare with a full forehead encounter God, even upon the points of his justice and righteous judgments, wherein he is the ablest to give us the shock, &c. Thus some sense the text. Others (of good note also) refer the word runneth to God, and render it thus, God runneth upon him, even upon the neck, &c. He breaking his shields, how many and how thick soever they be, drags him by the neck, as a miserable vanquished wretch, and lays upon him exquisite and high punishments, according to that, Job 31:3, "Is not destruction to the wicked? and a strange punishment to the workers of iniquity?" Upon the thick bosses of his bucklers] Wherewith the Belialist, this champion for hell, thinks himself best armed and secured against the dint of the divine displeasure. Bucklers, besides other bosses for ornament, had one great boss in the middle, with a sharp spike in it for use, to pierce and wound the adversary. Now God runs upon this also, and is no whit hindered thereby from punishing the refractories, these high attempters, these monstrous men of condition, that so fiercely and so fearlessly lift up their hands against heaven, as if they would pull God out of his throne, and throw the house, yea, the world, out at the windows. Surely as pride resisteth God in a special manner, so doth God in a special manner resist it, 1 Peter 5:5. The reason whereof is given by Boetius: All other vices, saith he, fly from God, only pride flies at him, stands out, and makes head against him.

Adam Clarke's Commentary on Job 15:26

Verse 26. He runneth upon him.] Calmet has properly observed that this refers to GOD, who, like a mighty conquering hero, marches against the ungodly, rushes upon him, seizes him by the throat, which the mail by which it is encompassed cannot protect; neither his shield nor spear can save him when the Lord of hosts comes against him.

Cambridge Bible on Job 15:26

26. The whole verse means, He ran upon him with stiff neck, With the thick bosses of his bucklers. The words describe the wicked man’s demeanour towards God. The figure is that of a warrior making an assault. The Heb. is “he ran upon him with neck,” Vulg., erecto collo, cf. Psalms 75:5. The “bosses” are the convex sides of the bucklers, the sides turned to the foe, who here is God.

Barnes' Notes on Job 15:26

He runneth upon him - That is, upon God. The image here is taken from the mode in which people rushed into battle.

Whedon's Commentary on Job 15:26

26. On his neck — With his neck, (with neck erect — Vulgate, Furst,) as a combatant rushes upon his adversary. Upon the thick bosses, etc. — The central and projecting part of the shield, which was made thick and strong.

Sermons on Job 15:26

SermonDescription
A.B. Simpson Consider the Lilies of the Field, How They Grow by A.B. Simpson The preacher discusses the Greek word 'skopos,' which refers to a distant mark or goal that one aims to hit, emphasizing its importance as the first word in a Greek sentence. 'Skop
F.B. Meyer I Was at Ease, and He Brake Me Asunder. by F.B. Meyer F.B. Meyer reflects on the theme of divine intervention in our lives, using the metaphor of sparrows trapped in a vestry to illustrate how God sometimes disrupts our comfort for ou
J. Vernon McGee (Genesis) Genesis 49:8-10 by J. Vernon McGee In this sermon, the preacher focuses on the prophecy of Balaam in Numbers 24:17, which refers to a star. The preacher connects this prophecy to the coming of Christ, who is describ
Ian Paisley The Birth of Our Lord Jesus Christ by Ian Paisley In this sermon, the preacher emphasizes the unity of the Bible, stating that it is one book despite being composed of many individual books. The sermon explores the theme of death
Michael Flowers The Woman, the Dragon & the Male Child - Christmas Eve 2017 by Michael Flowers In this sermon, the preacher explores the unseen story behind the rebellion against God and the cosmic realities surrounding the birth of Jesus Christ. The book of Revelation is hi
Ian Paisley The Must of All Musts by Ian Paisley In this sermon, the preacher emphasizes the unity of the Bible, despite it being a collection of 66 books. He highlights the deaths and death bed scenes of various individuals in t
Chuck Smith (The Word for Today) Isaiah 7:10 - Part 2 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of Ahaz in the book of Isaiah. Ahaz was a wicked king who refused to seek a sign from God, showing his lack of interest in Go

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