Job 9:33
Verse
Context
Sermons
William MacDonald
Chuck Smith
J.C. PhilpotChuck SmithSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Neither is there any day's-man - בינינו מוכיח beyneynu mochiach, a reprover, arguer, or umpire between us. Day's - Man, in our law, means an arbitrator, or umpire between party and party; as it were bestowing a day, or certain time on a certain day, to decree, judge, or decide a matter - Minshieu. Day is used in law for the day of appearance in court, either originally or upon assignation, for hearing a matter for trial - Idem. But arbitrator is the proper meaning of the term here: one who is, by the consent of both parties, to judge between them, and settle their differences. Instead of לא יש lo yesh, there is not, fifteen of Kennicott's and De Rossi's MSS., with the Septuagint, Syriac, and Arabic, read לו יש lu vesh, I wish there were: or, O that there were! Ειθε ην ὁ μεσιτης ἡμων, και ελεγχων και διακουων αναμεσον αμφοτερων; O that we had a mediator, an advocate, and judge between us both! - Sept. Poor Job! He did not yet know the Mediator between God and man: the only means by which God and man can be brought together and reconciled. Had St. Paul this in his eye when he wrote Ti1 2:5, Ti1 2:6? For there is one God, and one Mediator between God and men, the man Christ Jesus; who gave himself a ransom for all. Without this Mediator, and the ransom price which he has laid down, God and man can never be united: and that this union might be made possible, Jesus took the human into conjunction with his Divine nature; and thus God was manifest in the flesh.
Jamieson-Fausset-Brown Bible Commentary
daysman--"mediator," or "umpire"; the imposition of whose hand expresses power to adjudicate between the persons. There might be one on a level with Job, the one party; but Job knew of none on a level with the Almighty, the other party (Sa1 2:25). We Christians know of such a Mediator (not, however, in the sense of umpire) on a level with both--the God-man, Christ Jesus (Ti1 2:5).
John Gill Bible Commentary
Let him take his rod away from me,.... Not his government over him, of which the rod or sceptre is an ensign, Job did not want to be freed from that; but, his rod of affliction, or stroke, as the Targum, the stroke of his hand, which, though a fatherly chastisement, lay heavy upon him, and depressed his spirits; so that he could not, while it was on him, reason so freely about things as he thought he could if it was removed, and for which he here prays: and let not his fear terrify me; not the fear of him as a father, which is not terrifying, but the fear of him as a judge; the terror of his majesty, the dread of his wrath and vengeance, the fearful apprehensions he had of him as a God of strict justice; that would by no means clear the guilty, yea, would not hold him innocent, though he was with respect to the charge of his friends; being now without those views of him as a God gracious and merciful; to these words Elihu seeks to have respect, Job 33:6.
Job 9:33
Job: How Can I Contend with God?
32For He is not a man like me, that I can answer Him, that we can take each other to court. 33Nor is there a mediator between us, to lay his hand upon us both. 34Let Him remove His rod from me, so that His terror will no longer frighten me.
- Scripture
- Sermons
- Commentary
Studies in Job-01 Job-1
By William MacDonald84830:52JOB 9:33JOB 19:25JOB 33:24JOB 36:27In this sermon, the preacher discusses the book of Job and the suffering that Job endures. He highlights the remarkable precision of the heavenly bodies and how they serve as a reminder of God's power. Job, despite his suffering, finds comfort in God's revelation of His greatness and humbles himself before Him. The preacher emphasizes that reading the book of Job leads to great thoughts of God and teaches us about His dealings with mankind and His triumph over evil.
Job 9:33
By Chuck Smith0Relationship with GodMediationJOB 9:33JOB 11:71TI 2:5Chuck Smith explores the profound struggle of Job, who, stripped of all he held dear, questions how a mere man can be just before God. He emphasizes Job's cry for a mediator, recognizing the vast chasm between God's greatness and human frailty. Smith reveals that the answer to Job's plea is found in Jesus Christ, the one mediator who connects humanity with God through His own experience and sacrifice. This sermon highlights the essential need for a relationship with God, which is fulfilled through Christ, who bridges the gap and offers access to divine grace.
The Lost Sought and Saved
By J.C. Philpot0JOB 9:33ISA 28:8DAN 4:23LUK 19:10ROM 6:14J.C. Philpot preaches about the profound nature of man as a sinner and a pharisee, highlighting the deep-rooted self-righteousness and pride that plagues the human heart. He emphasizes the need for continual self-examination and the revealing work of the Spirit to expose the sinful nature within us. Philpot delves into the story of Zaccheus to illustrate how the grace and mercy of Jesus stir up enmity in the hearts of the self-righteous, yet bring salvation to the lost. He then explores the significance of Jesus as the Son of Man who came to seek and save the lost, addressing the meaning of being lost, the purpose of His coming, and the execution of His office in seeking and saving the lost.
Job 9:1
By Chuck Smith0The Nature of GodMediationJOB 9:2JOB 9:33PSA 8:4Chuck Smith explores the profound relationship between God and man, emphasizing Job's struggle to understand how a mere human can be just before an all-powerful God. He highlights Job's awareness of God's greatness, sovereignty, and the vast gap between divine and human nature, leading to the realization that a mediator is necessary. Smith points out that throughout history, humanity has sought to bridge this gap through various means, but ultimately, it is God who provides the solution through Jesus Christ, our mediator. Through Christ, believers can connect with God, as He understands our trials and serves as the bridge between the divine and humanity.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Neither is there any day's-man - בינינו מוכיח beyneynu mochiach, a reprover, arguer, or umpire between us. Day's - Man, in our law, means an arbitrator, or umpire between party and party; as it were bestowing a day, or certain time on a certain day, to decree, judge, or decide a matter - Minshieu. Day is used in law for the day of appearance in court, either originally or upon assignation, for hearing a matter for trial - Idem. But arbitrator is the proper meaning of the term here: one who is, by the consent of both parties, to judge between them, and settle their differences. Instead of לא יש lo yesh, there is not, fifteen of Kennicott's and De Rossi's MSS., with the Septuagint, Syriac, and Arabic, read לו יש lu vesh, I wish there were: or, O that there were! Ειθε ην ὁ μεσιτης ἡμων, και ελεγχων και διακουων αναμεσον αμφοτερων; O that we had a mediator, an advocate, and judge between us both! - Sept. Poor Job! He did not yet know the Mediator between God and man: the only means by which God and man can be brought together and reconciled. Had St. Paul this in his eye when he wrote Ti1 2:5, Ti1 2:6? For there is one God, and one Mediator between God and men, the man Christ Jesus; who gave himself a ransom for all. Without this Mediator, and the ransom price which he has laid down, God and man can never be united: and that this union might be made possible, Jesus took the human into conjunction with his Divine nature; and thus God was manifest in the flesh.
Jamieson-Fausset-Brown Bible Commentary
daysman--"mediator," or "umpire"; the imposition of whose hand expresses power to adjudicate between the persons. There might be one on a level with Job, the one party; but Job knew of none on a level with the Almighty, the other party (Sa1 2:25). We Christians know of such a Mediator (not, however, in the sense of umpire) on a level with both--the God-man, Christ Jesus (Ti1 2:5).
John Gill Bible Commentary
Let him take his rod away from me,.... Not his government over him, of which the rod or sceptre is an ensign, Job did not want to be freed from that; but, his rod of affliction, or stroke, as the Targum, the stroke of his hand, which, though a fatherly chastisement, lay heavy upon him, and depressed his spirits; so that he could not, while it was on him, reason so freely about things as he thought he could if it was removed, and for which he here prays: and let not his fear terrify me; not the fear of him as a father, which is not terrifying, but the fear of him as a judge; the terror of his majesty, the dread of his wrath and vengeance, the fearful apprehensions he had of him as a God of strict justice; that would by no means clear the guilty, yea, would not hold him innocent, though he was with respect to the charge of his friends; being now without those views of him as a God gracious and merciful; to these words Elihu seeks to have respect, Job 33:6.