- Home
- Bible
- Psalms
- Chapter 127
- Verse 127
Psalms 127:2
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
so he giveth his beloved sleep--that is, His providential care gives sleep which no efforts of ours can otherwise procure, and this is a reason for trust as to other things (compare Mat 6:26-32).
John Gill Bible Commentary
It is vain for you to rise up early, to sit up late,.... A description of an industrious and laborious person, who takes great pains to get a livelihood, or increase his substance; see Psa 104:23; which, yet, as in the former instances, depends upon the blessing of divine Providence, Pro 10:4. For, after all, it may come to nothing more at last than to eat the bread of sorrows; that is, to eat bread gotten with much sorrow and labour; such get bread, and that is all, and not that without the providence of God; for so he giveth his beloved sleep; that is, the Lord: such who are partakers of his grace, that fear and love him; to them, thus diligent and industrious, he gives not only bread to eat, but sleep, which to a labouring man is sweet; and having food and raiment, he gives them contentment, quietness, and satisfaction of mind, which is the greatest blessing of all. Sleep, even bodily sleep, was reckoned with the very Heathens a divine gift (x). Some think respect is had to, Solomon, whose name was Jedidiah, and signifies the beloved of the Lord, Sa2 12:24; to whom God gave peace, rest, and safety all around; or, as others, the kingdom without labour, when Absalom and Adonijah toiled for it: Christ, who is the Beloved of the Lord, the Son of his love, his well beloved Son, may be thought of, whose rest is glorious; his sleep in the grave, where his flesh rested from his labours and sufferings, in hope of the resurrection of it: and it may be applied to all the Lord's beloved ones; to whom he gives spiritual rest in this world, sleep in the arms of Jesus at death, and an everlasting rest in the world to come; all which depends not on their endeavours, but on his grace and goodness. (x) "----prima quies--dono divum gratissima serpit", Virgil. Aeneid. l. 2. v. 264, 265. , Homer. Iliad. 7. v. 482. & 9. v. 709. & Odyss. 16. v. ult.
Psalms 127:2
Children Are a Heritage from the LORD
1Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain. 2In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.
- Scripture
- Sermons
- Commentary
Jesus Christ Is All in All
By Kathryn Kuhlman12K40:07Jesus ChristPSA 127:2MAT 17:4In this sermon, the preacher shares personal experiences and observations about the challenges and responsibilities of being called by God. He mentions the tragic events in Saigon and the impact it had on him and his wife. The preacher emphasizes the importance of recognizing the true calling from God and the evidence of soul winning and power in a person's life. He also highlights the purpose of spiritual experiences, reminding believers of the responsibility to share the gospel and win souls for Christ.
(How to Get Out of a Religious Rut): Awakened Out of Sleep
By A.W. Tozer6.4K25:32Religious RutPSA 3:5PSA 4:8PSA 121:4PSA 127:2ISA 60:1ROM 13:11EPH 5:14In this sermon, the preacher draws a parallel between the Israelites in the Old Testament and the Church and its members in the present day. He emphasizes that both have settled into a contented rut and have become complacent in their spiritual journey. The preacher urges the congregation to break free from this routine and take hold of the promises and blessings that God has for them. He shares testimonies of individuals who were inspired by his previous sermons to let go of material possessions and idols in order to pursue a deeper relationship with God.
Thou Hast Set My Feet in a Large Place
By David Wilkerson2.9K54:16PSA 18:19PSA 31:7PSA 40:2PSA 66:12PSA 118:5PSA 127:2MAT 6:33In this sermon, the preacher begins by referencing Isaiah 4 and Psalms 42, focusing on the theme of finding hope and help in God's presence. He encourages the congregation to reflect on their own personal experiences of God's faithfulness and deliverance in times of trial. The preacher then reads from Psalms 31, highlighting the psalmist's distress and blaming his past sins for his current suffering. The sermon concludes with a story about a young man who denies his illness, illustrating the concept of numbing oneself to reality.
The Peculiar Sleep of the Beloved
By C.H. Spurgeon1.7K43:34PSA 127:2MAT 10:32JHN 5:39GAL 6:7EPH 4:151TH 4:132TI 3:16The sermon transcript discusses the consequences of dying unprepared, unconverted, and unsaved. It emphasizes the fear of judgment and fiery indignation for those who do not have a relationship with God. However, the sermon also offers hope to believers, assuring them that they need not fear death. The speaker encourages Christians to embrace the knowledge of the Savior's name and look forward to meeting in heaven. The sermon concludes with a question, asking the audience if they truly believe they belong to the beloved mentioned in the text.
Havner at Moody
By Vance Havner1.5K39:54ConferenceGEN 15:1JOS 1:2PSA 30:5PSA 127:2ISA 64:42CO 1:22HEB 11:6HEB 12:6The sermon transcript discusses the idea that God does not reveal all the details of what is to come in order to prevent us from being distracted from our current responsibilities and challenges. The speaker uses the analogy of a boy being tempted by a chocolate cake while eating spinach to illustrate this point. The sermon also emphasizes the importance of recognizing and wrestling against the powers of darkness, comparing it to the intensity of a wrestling match. The speaker encourages listeners to be aware of their adversary and to rejoice in the blessings they have in Jesus Christ. The sermon concludes with the reminder to learn from our troubles and to close the door behind us, referencing the story of Mr. Lloyd George closing a gate behind him.
Founders Week Conference 1974 - 02
By Vance Havner1.4K38:30ConferenceGEN 15:1JOS 1:9PSA 46:10PSA 48:14PSA 73:25PSA 127:2PRO 3:5MAT 6:33ROM 8:281CO 7:29PHP 4:61TH 4:13HEB 11:6HEB 12:61PE 1:8In this sermon, the preacher emphasizes the importance of seeking God above all else, while still acknowledging the need to fulfill our earthly responsibilities. He references the words of Paul in 1 Corinthians 7:29-31, where Paul encourages believers to live as though they have no wives, no sorrows, no joys, no possessions, and to use the world without abusing it. The preacher explains that living "as though" helps believers navigate difficult situations. He also highlights the paradox of having nothing yet possessing all things, which frustrates the devil. The sermon concludes with a reminder to focus on seeking God's kingdom and will, rather than being consumed by material desires.
Spiritual Leadership 19.12.84
By George Verwer48357:43LeadershipPSA 127:2MAT 11:28JHN 14:27HEB 12:1In this sermon, the speaker emphasizes the importance of maintaining balance in various aspects of life. He discusses the need for balance between work and recreation, fellowship and worship, and church life and family. The speaker also highlights the significance of using our minds and talents to create and serve God. He shares personal experiences and anecdotes to illustrate the importance of finding balance and not neglecting our responsibilities. Overall, the sermon encourages listeners to seek balance in their lives and prioritize their relationships with God and family.
The Life in You
By G.W. North1851:37:54LifePSA 127:2MAT 5:14JHN 1:4JHN 4:14JHN 8:12JHN 14:18In this sermon, the preacher focuses on the Gospel of John and takes his time to explore its truths. He starts by referencing the story of Jesus speaking to the woman at the well in John 4. He emphasizes the importance of knowing Jesus in this world, as it is through knowing Him that others will recognize that we are sent by God. The preacher also highlights the necessity of believing and following Jesus' teachings in order to avoid eternal damnation. He concludes by emphasizing that as believers, we are meant to be fountains and rivers of eternal life, as God has placed something deep within us through the new birth.
Elijah Discouraged
By C.I. Scofield0PSA 127:2C.I. Scofield preaches on the touching story of Elijah's despondency after years of intense service, highlighting the tenderness and compassion of God towards His weary servant. Despite Elijah's feelings of failure and weakness, God responds with acts of restoration and comfort, providing him with sleep, food, and ultimately a glorious future beyond death. The true lesson lies in God's loving care for His servants in times of despair, offering hope and renewal even in the darkest moments.
In the Winter Time
By St. Benedict of Nursia0PSA 127:2PRO 6:9ECC 3:1COL 3:231TH 5:17St. Benedict of Nursia emphasizes the importance of a balanced daily routine for the sisters in the monastery, outlining specific guidelines for their schedule from winter to summer. During the winter months, the sisters are encouraged to rise at the eighth hour of the night to ensure they have sufficient rest before starting their day. In contrast, from Easter to November, they are to rise early for the Morning Office, allowing for a short interval after the Night Office for personal needs. St. Benedict's instructions aim to promote a disciplined and structured lifestyle that includes time for prayer, rest, study, and daily tasks.
Sleep and Travel Suggestions
By George Mueller0Spiritual PreparednessSeeking God's WillPSA 119:105PSA 127:2PRO 3:5ISA 30:21MAT 6:33EPH 6:11PHP 4:61TH 5:17JAS 1:51PE 5:8George Mueller emphasizes the importance of adequate sleep for spiritual well-being, advising believers to avoid night travel whenever possible to maintain their physical and spiritual strength. He highlights the necessity of morning meditation, prayer, and scripture reading before embarking on journeys, as travel can expose individuals to unique temptations. Mueller encourages believers to seek God's guidance before starting any journey to ensure they are within His will, reminding them to be grateful for their circumstances rather than envious of those with more resources.
Moral Sleep
By A.W. Tozer0Spiritual AwakeningMoral ResponsibilityPSA 4:8PSA 127:2MAT 26:41ROM 13:111CO 15:34GAL 6:7EPH 5:141TH 5:6HEB 12:1REV 3:2A.W. Tozer emphasizes the need to awaken from moral and spiritual sleep, urging believers to recognize and address the sins of commission and omission in their lives. He highlights that while natural sleep is a gift from God, moral sleep leads to disobedience and grieving the Holy Spirit. Tozer points out that many Christians are unaware of their moral slumber, allowing behaviors that displease God and neglecting their spiritual responsibilities. He calls for a wake-up call to righteousness, encouraging believers to confront their complacency and strive for a deeper relationship with God.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
so he giveth his beloved sleep--that is, His providential care gives sleep which no efforts of ours can otherwise procure, and this is a reason for trust as to other things (compare Mat 6:26-32).
John Gill Bible Commentary
It is vain for you to rise up early, to sit up late,.... A description of an industrious and laborious person, who takes great pains to get a livelihood, or increase his substance; see Psa 104:23; which, yet, as in the former instances, depends upon the blessing of divine Providence, Pro 10:4. For, after all, it may come to nothing more at last than to eat the bread of sorrows; that is, to eat bread gotten with much sorrow and labour; such get bread, and that is all, and not that without the providence of God; for so he giveth his beloved sleep; that is, the Lord: such who are partakers of his grace, that fear and love him; to them, thus diligent and industrious, he gives not only bread to eat, but sleep, which to a labouring man is sweet; and having food and raiment, he gives them contentment, quietness, and satisfaction of mind, which is the greatest blessing of all. Sleep, even bodily sleep, was reckoned with the very Heathens a divine gift (x). Some think respect is had to, Solomon, whose name was Jedidiah, and signifies the beloved of the Lord, Sa2 12:24; to whom God gave peace, rest, and safety all around; or, as others, the kingdom without labour, when Absalom and Adonijah toiled for it: Christ, who is the Beloved of the Lord, the Son of his love, his well beloved Son, may be thought of, whose rest is glorious; his sleep in the grave, where his flesh rested from his labours and sufferings, in hope of the resurrection of it: and it may be applied to all the Lord's beloved ones; to whom he gives spiritual rest in this world, sleep in the arms of Jesus at death, and an everlasting rest in the world to come; all which depends not on their endeavours, but on his grace and goodness. (x) "----prima quies--dono divum gratissima serpit", Virgil. Aeneid. l. 2. v. 264, 265. , Homer. Iliad. 7. v. 482. & 9. v. 709. & Odyss. 16. v. ult.