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Job 37:22

Job 37:22 in Multiple Translations

Out of the north He comes in golden splendor; awesome majesty surrounds Him.

Fair weather cometh out of the north: with God is terrible majesty.

Out of the north cometh golden splendor: God hath upon him terrible majesty.

A bright light comes out of the north; God's glory is greatly to be feared.

Out of the north God comes shining like gold, surrounded in awesome majesty.

The brightnesse commeth out of the North: the praise thereof is to God, which is terrible.

From the golden north it cometh, Beside God [is] fearful honour.

Out of the north comes golden splendor. With God is awesome majesty.

Fair weather cometh from the north: with God is terrible majesty.

Cold cometh out of the north, and to God praise with fear.

God comes out of the north with a light that shines like gold; his glory causes us to be afraid.

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Berean Amplified Bible — Job 37:22

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 37:22 Interlinear (Deep Study)

BIB
HEB מִ֭/צָּפוֹן זָהָ֣ב יֶֽאֱתֶ֑ה עַל אֱ֝ל֗וֹהַּ נ֣וֹרָא הֽוֹד
מִ֭/צָּפוֹן tsâphôwn H6828 Zaphon Prep | N-fs
זָהָ֣ב zâhâb H2091 gold N-ms
יֶֽאֱתֶ֑ה ʼâthâh H857 to come V-Qal-Imperf-3ms
עַל ʻal H5921 upon Prep
אֱ֝ל֗וֹהַּ ʼĕlôwahh H433 god N-ms
נ֣וֹרָא yârêʼ H3372 to fear V-Niphal
הֽוֹד hôwd H1935 splendor N-ms
Hebrew Word Study

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Hebrew Word Reference — Job 37:22

מִ֭/צָּפוֹן tsâphôwn H6828 "Zaphon" Prep | N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
זָהָ֣ב zâhâb H2091 "gold" N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
יֶֽאֱתֶ֑ה ʼâthâh H857 "to come" V-Qal-Imperf-3ms
To arrive or come to a place, it can also mean to bring something. It is used in the Bible to describe the coming of people, events, or things.
Definition: 1) to come, arrive 1a) (Qal) to come (of men, time, beasts, calamity) 1b) (Hiphil) to bring Aramaic equivalent: a.tah (אֲתָה "to come" H0858)
Usage: Occurs in 20 OT verses. KJV: (be-, things to) come (upon), bring. See also: Deuteronomy 33:2; Isaiah 41:5; Psalms 68:32.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֱ֝ל֗וֹהַּ ʼĕlôwahh H433 "god" N-ms
Eloah refers to God or a deity, and is used to describe the one true God or false gods. It is often translated as God in the KJV, and is related to the word Elohim, which also refers to God.
Definition: 1) God 2) false god Aramaic equivalent: e.lah (אֱלָהּ "god" H0426)
Usage: Occurs in 59 OT verses. KJV: God, god. See H430 (אֱלֹהִים). See also: Deuteronomy 32:15; Job 22:26; Psalms 18:32.
נ֣וֹרָא yârêʼ H3372 "to fear" V-Niphal
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
הֽוֹד hôwd H1935 "splendor" N-ms
This word describes something as glorious or majestic, like God's splendor in Psalm 138:5. It's about an impressive appearance or grandeur.
Definition: splendour, majesty, vigour
Usage: Occurs in 24 OT verses. KJV: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty. See also: Numbers 27:20; Psalms 111:3; Psalms 8:2.

Study Notes — Job 37:22

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Cross References

ReferenceText (BSB)
1 Psalms 104:1 Bless the LORD, O my soul! O LORD my God, You are very great; You are clothed with splendor and majesty.
2 Jude 1:25 to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
3 Hebrews 12:29 “For our God is a consuming fire.”
4 Job 40:10 Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory.
5 Habakkuk 3:3–19 God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and His praise filled the earth. His radiance was like the sunlight; rays flashed from His hand, where His power is hidden. Plague went before Him, and fever followed in His steps. He stood and measured the earth; He looked and startled the nations; the ancient mountains crumbled; the perpetual hills collapsed. His ways are everlasting. I saw the tents of Cushan in distress; the curtains of Midian were trembling. Were You angry at the rivers, O LORD? Was Your wrath against the streams? Did You rage against the sea when You rode on Your horses, on Your chariots of salvation? You brandished Your bow; You called for many arrows. Selah You split the earth with rivers. The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high. Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear. You marched across the earth with fury; You threshed the nations in wrath. You went forth for the salvation of Your people, to save Your anointed. You crushed the head of the house of the wicked and stripped him from head to toe. Selah With his own spear You pierced his head, when his warriors stormed out to scatter us, gloating as though ready to secretly devour the weak. You trampled the sea with Your horses, churning the great waters. I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us. Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls, yet I will exult in the LORD; I will rejoice in the God of my salvation! GOD the Lord is my strength; He makes my feet like those of a deer; He makes me walk upon the heights! For the choirmaster. With stringed instruments.
6 Nahum 1:3 The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
7 Hebrews 1:3 The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
8 1 Chronicles 29:11 Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all.
9 Proverbs 25:23 As the north wind brings forth rain, so a backbiting tongue brings angry looks.
10 Psalms 145:5 the glorious splendor of Your majesty. And I will meditate on Your wondrous works.

Job 37:22 Summary

[This verse tells us that God is a powerful and majestic God, who comes to us in a display of golden splendor, showing His greatness and glory. This means that God is not just a distant figure, but a present and active God who reveals Himself to us in amazing ways, as seen in verses like Psalm 19:1, where the heavens declare God's glory. As we consider God's majesty, we can be filled with a sense of wonder, awe, and reverence for Him, and trust in His sovereignty over our lives, just like the psalmist in Psalm 23:4.]

Frequently Asked Questions

What does it mean that God comes from the north in golden splendor?

This phrase is likely referring to a storm coming from the north, symbolizing God's power and majesty, as seen in other passages like Psalm 50:3, where God comes in a storm to judge His people.

How can we understand the concept of God's 'awesome majesty'?

God's majesty is a display of His greatness and power, which can be seen in creation, as mentioned in Psalm 8:1, and in His mighty acts, as described in Job 26:14.

What is the significance of God being surrounded by 'awesome majesty'?

The surrounding majesty emphasizes God's transcendence and glory, highlighting the vast difference between God's nature and humanity's, as stated in Isaiah 55:9, where God's ways are higher than our ways.

How can we apply the concept of God's majesty to our daily lives?

Recognizing God's majesty should inspire reverence, humility, and trust in His sovereignty, as encouraged in Proverbs 3:5-6, where we are called to trust in the Lord with all our heart.

Reflection Questions

  1. What are some ways you have experienced God's majesty in your life, and how has it impacted your faith?
  2. How does the concept of God's 'golden splendor' relate to His character and nature, and what does it reveal about His heart towards us?
  3. In what ways can you cultivate a deeper sense of reverence and awe for God's majesty in your daily life, and what practices can help you do so?
  4. How does the description of God's majesty in this verse compare to other biblical descriptions of God's glory, such as in Ezekiel 1:4-28, and what can we learn from these comparisons?

Gill's Exposition on Job 37:22

Fair weather cometh out of the north,.... Or "gold" (x), which some understand literally; this being found in northern climates as well as southern, as Pliny relates (y); particularly in Colchis and

Jamieson-Fausset-Brown on Job 37:22

Fair weather cometh out of the north: with God is terrible majesty. Rather, golden splendour. Maurer translates, gold. It is found in northern regions.

Matthew Poole's Commentary on Job 37:22

Fair weather; or, when (which particle may well be understood out of, the foregoing verse; and so this may be a further description of the time when men cannot see or gaze upon the sun, namely, when) fair weather, &c. Heb. gold; either, 1. Properly. And so this may be noted as another wonderful work of God, that the choicest of metals, to wit, gold, should be found in and fetched out of the bowels of cold northern countries. Or, 2. Metaphorically, as this word is oft used of bright and shining things; as we read of golden oil, , and we call happy times golden days. And so bright and fair weather may well be called golden, because then the sun gilds the air and earth with its beams, which also are called by poets golden beams. Out of the north, i.e. from the northern winds, which scatter the clouds, and clear the sky, . With God is terrible majesty; and therefore we neither can nor may approach too near to him, nor speak presumptuously or irreverently to him, or of him. And so this is the application of what he had now said, that we could not see the sun, &c, much less God; and withal it is an epiphonema or conclusion of the whole foregoing discourse. Those glorious works of his which I have described, are testimonies of that great and terrible majesty which is in him; which should cause us to fear and reverence him, and not to behave ourselves so insolently towards him, as Job hath done.

Trapp's Commentary on Job 37:22

Job 37:22 Fair weather cometh out of the north: with God [is] terrible majesty.Ver. 22. Fair weather cometh out of the north] Heb. Gold cometh, &c., that is, the golden beams of the sun, as golden oil, Zechariah 4:12, Serenitas aura similis (Tit.). The north wind also cleanseth the clouds, and shows us the pleasant face of the sun, that gold maker; all whose rays come tipped and gilt with a glistering glory upon them. With God is terrible majesty] Far beyond that of the sun or of the most dread sovereign upon earth; be it an Augustus Caesar, or a terrible Tamerlane, in whose eyes sate such a rare and reverend majesty as a man could hardly endure to behold them without closing his own. The Tigurines render it, Ad Deum reverendissimum pertinet confessio, To the most reverend God belongeth praise. Others, by way of doxology, Unto God be reverend majesty; a fit perclose of Elihu’ s excellent discourse. It was the last speech of dying Chrysostom, Glory be to God from all creatures. Let it be the badge of the beast, Laus Deo, et beatae Virgini. Cry we, Deus terribilis landetur, as Brentius rendereth this text, Let God alone be praised.

Adam Clarke's Commentary on Job 37:22

Verse 22. Fair weather cometh out of the north] Is this any version of the original מצפון זהב יאתה mitstsaphon zahab yeetheh? which is rendered by almost every version, ancient and modern, thus, or to this effect: "From the north cometh gold." Calmet justly remarks, that in the time of Moses, Job, and Solomon, and for a long time after, gold was obtained from Colchis, Armenia, Phasis, and the land of Ophir, which were all north of Judea and Idumea; and are in the Scriptures ordinarily termed the north country. "But what relation can there be between, Gold cometh out of the north, and, With God is terrible majesty?" Answer: Each thing has its properties, and proper characteristics, which distinguish it; and each country has its advantages. Gold, for instance, comes from the northern countries; so praises offered to the Supreme God should be accompanied with fear and trembling: and as this metal is from the north, and northern countries are the places whence it must be procured; so terrible majesty belongs to God, and in him alone such majesty is eternally resident. As זהב zahob, which we translate gold, (see Job 28:16,) comes from a root that signifies to be clear, bright, resplendent, c. Mr. Good avails himself of the radical idea, and translates it splendour: - "Splendour itself is with God; Insufferable majesty." But he alters the text a little to get this meaning, particularly in the word יאתה yeetheh, which we translate cometh, and which he contends is the pronoun אתה itself; the י yod, as a performative, here being, as he thinks, an interpolation. This makes a very good sense; but none of the ancient versions understood the place thus, and none of the MSS. countenance this very learned critic's emendation.

Cambridge Bible on Job 37:22

22. fair weather] lit. gold, that is, probably, golden brightness or splendour, the reference being to the light (Job 37:21). This is said to come from the North because the north wind (Job 37:21) clears away the clouds and reveals it. With this sense the verse carries on the thought of Job 37:21, and the antithesis is expressed in the second clause of Job 37:22, with God is terrible glory—if men cannot look upon the light when it shines in the cloudless heaven, how much less shall they bear to look upon the majesty of God, surrounded with terrible glory. Others adhere to the literal sense of gold, considering the general meaning to be, that men may penetrate into the furthest and darkest regions of the earth and bring out to view whatever precious things they contain, but around God is a terrible majesty which exalts Him above all comprehension. However good this meaning be in itself, it leaves Job 37:21 isolated and incomplete in sense. And although to Classical Antiquity the North may have been the region of gold, no trace of such a conception appears in the Old Testament, for any identification of Havilah (Genesis 2:11) with Colchis is more than adventurous. The comparison too of the light to gold is common in the poetry of all languages.

Barnes' Notes on Job 37:22

Fair weather - Margin, “gold,” The Hebrew word (זהב zâhâb) properly means “gold,” and is so rendered by the Vulgate, the Syriac, and by most versions.

Whedon's Commentary on Job 37:22

22. Fair weather — æäá, gold. Literally, out of the north cometh gold, and is rendered by the Septuagint, “clouds shining like gold.” It would certainly have been a descent from this sublime

Sermons on Job 37:22

SermonDescription
Chuck Smith Elihu's Exhortation on God's Dealings With Man by Chuck Smith In this sermon, Pastor Chuck Smith discusses the power and awesomeness of God as seen in the forces of nature, particularly in a lightning storm. He emphasizes how small and helple
Carter Conlon If It Be Thou, Bid Me Come by Carter Conlon This sermon emphasizes the importance of deepening our relationship with God and running the race of faith with determination and truth. It calls for a commitment to seek God's wil
A.W. Tozer Attributes of God #2 "God's Immanence and Immensity" by A.W. Tozer A.W. Tozer explores the attributes of God's immanence and immensity, emphasizing that God is present in all things and transcends the vastness of the universe. He contrasts nominal
Henry Law Psalm 104 by Henry Law Henry Law preaches on the greatness of God in creation and providence, calling for blessings to be devoutly rendered to the Lord. The sermon delves into the majestic imagery of God
St. Augustine Exposition on Psalm 105 by St. Augustine St. Augustine preaches on the Psalms, highlighting the praises and confessions to the Lord, the importance of seeking God's face continually, and the everlasting covenant God made
Milton Green (The Church in the Last Days) Personal Testimony by Milton Green In this sermon, the speaker shares a personal testimony of a time when he made a mistake and was punished for it. He recalls the fear and trembling he felt when he believed he woul
Clement of Rome Benediction to Corinthians by Clement of Rome Clement of Rome sends messengers Claudius Ephebus, Valerius Bito, and Fortunatus to the Corinthians, urging them to bring back news of peace and harmony among the believers. He exp

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