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Job 30:18

Job 30:18 in Multiple Translations

With great force He grasps my garment; He seizes me by the collar of my tunic.

By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

By God’s great force is my garment disfigured; It bindeth me about as the collar of my coat.

With great force he takes a grip of my clothing, pulling me by the neck of my coat.

God grabs me roughly by my clothes; he pulls me by the collar of my shirt.

For the great vehemencie is my garment changed, which compasseth me about as the colar of my coate.

By the abundance of power, Is my clothing changed, As the mouth of my coat it doth gird me.

My garment is disfigured by great force. It binds me about as the collar of my tunic.

By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.

It is as though God seizes my clothes and chokes me with the collar of my coat.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Job 30:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 30:18 Interlinear (Deep Study)

BIB
HEB בְּ/רָב כֹּ֭חַ יִתְחַפֵּ֣שׂ לְבוּשִׁ֑/י כְּ/פִ֖י כֻתָּנְתִּ֣/י יַֽאַזְרֵֽ/נִי
בְּ/רָב rab H7227 many Prep | N-ms
כֹּ֭חַ kôach H3581 reptile N-ms
יִתְחַפֵּ֣שׂ châphas H2664 to search V-Hithpael-Imperf-3ms
לְבוּשִׁ֑/י lᵉbûwsh H3830 clothing N-ms | Suff
כְּ/פִ֖י peh H6310 lip Prep | N-ms
כֻתָּנְתִּ֣/י kᵉthôneth H3801 tunic N-fs | Suff
יַֽאַזְרֵֽ/נִי ʼâzar H247 to gird V-Qal-Imperf-3ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 30:18

בְּ/רָב rab H7227 "many" Prep | N-ms
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
כֹּ֭חַ kôach H3581 "reptile" N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
יִתְחַפֵּ֣שׂ châphas H2664 "to search" V-Hithpael-Imperf-3ms
The Hebrew word for search means to look for something or someone, and can also mean to disguise oneself or hide. It is used in various forms throughout the Bible, such as in Psalm 119:2, where it means to seek God's commands.
Definition: 1) to search, search for, to search out, disguise oneself 1a) (Qal) 1a1) to search for 1a2) to think out, devise 1a3) to search, test 1b) (Niphal) to be searched out, be exposed 1c) (Piel) to search, search through, search for 1d) (Pual) to be searched for, be sought out 1e) (Hithpael) 1e1) to disguise oneself 1e2) to let oneself be searched for
Usage: Occurs in 20 OT verses. KJV: change, (make) diligent (search), disquise self, hide, search (for, out). See also: Genesis 31:35; Job 30:18; Psalms 64:7.
לְבוּשִׁ֑/י lᵉbûwsh H3830 "clothing" N-ms | Suff
This word refers to clothing or garments, and sometimes even a wife. It is used in descriptions of how people dress, like in the book of Matthew. The KJV translates it as apparel or clothing.
Definition: clothing, garment, apparel, raiment Aramaic equivalent: le.vush (לְבוּשׁ "garment" H3831)
Usage: Occurs in 33 OT verses. KJV: apparel, clothed with, clothing, garment, raiment, vestment, vesture. See also: Genesis 49:11; Job 41:5; Psalms 22:19.
כְּ/פִ֖י peh H6310 "lip" Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
כֻתָּנְתִּ֣/י kᵉthôneth H3801 "tunic" N-fs | Suff
A tunic was a long, shirt-like garment, often made of linen, worn by people like Joseph in Genesis 37:3.
Definition: 1) tunic, under-garment 1a) a long shirt-like garment usually of linen
Usage: Occurs in 26 OT verses. KJV: coat, garment, robe. See also: Genesis 3:21; Leviticus 8:7; Isaiah 22:21.
יַֽאַזְרֵֽ/נִי ʼâzar H247 "to gird" V-Qal-Imperf-3ms | Suff
To gird means to wear a belt or surround something, like God surrounding his people with strength. It appears in various forms in the Bible.
Definition: 1) gird, encompass, equip, clothe 1a) (Qal) to gird, gird on (metaphorical of strength) 1b) (Niphal) be girded 1c)(Piel) hold close, clasp 1d) (Hiphpael) gird oneself (for war)
Usage: Occurs in 15 OT verses. KJV: bind (compass) about, gird (up, with). See also: 1 Samuel 2:4; Psalms 18:40; Psalms 18:33.

Study Notes — Job 30:18

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 7:5 My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.
2 Job 19:20 My skin and flesh cling to my bones; I have escaped by the skin of my teeth.
3 Job 2:7 So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.
4 Isaiah 1:5–6 Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
5 Psalms 38:5 My wounds are foul and festering because of my sinful folly.

Job 30:18 Summary

This verse means that Job feels like God is in complete control of his life, and that He is holding onto him tightly, much like when you hold onto someone's arm or shirt to keep them close. It's a powerful reminder that God is always with us, even when we don't understand what's happening, as seen in Jeremiah 29:11 and Romans 8:28. Job is not trying to escape from God, but rather acknowledging His sovereignty and power. We can learn from Job's example by trusting in God's goodness and love, even when things seem overwhelming.

Frequently Asked Questions

What does it mean when Job says God grasps his garment with great force?

This is a metaphorical expression of God's intense and overwhelming presence in Job's life, much like when God appeared to Jacob in Genesis 32:24-33 and wrestled with him, or when the Psalmist writes about God's mighty hand in Psalm 118:16.

Is Job accusing God of being cruel or heartless?

No, Job is not accusing God of being cruel, but rather expressing his own feelings of being overwhelmed and helpless in the face of God's sovereignty, as seen in Job 42:2-3 where Job acknowledges God's power and wisdom.

What is the significance of the collar of Job's tunic?

The collar of Job's tunic represents his very identity and dignity, and God's grasp on it signifies His complete control over Job's life, much like when the prophet Isaiah writes about God's sovereignty over all nations in Isaiah 40:15-17.

How can we relate to Job's experience in our own lives?

We can relate to Job's experience by acknowledging that God is always in control, even when we face difficult circumstances, and that He is sovereign over all things, as stated in Romans 11:36 and Psalm 103:19.

Reflection Questions

  1. What are some areas in my life where I feel like God is grasping me with great force, and how can I surrender to His sovereignty?
  2. How can I, like Job, acknowledge God's power and wisdom in the midst of difficult circumstances?
  3. What are some ways I can express my feelings and emotions to God, even when I don't understand what He is doing in my life?
  4. How can I trust in God's goodness and love, even when I feel overwhelmed and helpless?

Gill's Exposition on Job 30:18

By the great force [of my disease] is my garment changed,.... Either the colour of it, through the purulent matter from his ulcers running down upon it, or penetrating through it; or by reason of it

Jamieson-Fausset-Brown on Job 30:18

And now my soul is poured out upon me; the days of affliction have taken hold upon me. Job's outward calamities affect his mind. Poured out - in irrepressible complaints (Psalms 42:4; Joshua 7:5). Verse 17.

Matthew Poole's Commentary on Job 30:18

My disease is so strong and prevalent, that it breaks forth every where in my body, in such plenty of purulent and filthy matter, that it infects and discolours my very garments. Others, By the great power of God my garment is changed. In both these translations the words, of disease, and of God, are not in the Hebrew text, but are supplied by the translators. But the words are by some not untruly nor unfitly rendered thus, without any supplement, With great force my garment is changed; for so this verb is used, . So the sense is, I cannot shift or put off my garment without great strength and difficulty; the reason whereof is rendered in the following words. It bindeth me about; it cleaveth fast to me, being glued by that filthy matter issuing from my sores. As the collar of my coat; as my collar girdeth in and cleaveth to my neck. He alludes to the fashion of the Eastern outward garments, which were seamless, and all of a piece, and had a straight mouth at the top, which was brought over the head, and contracted and fastened close about the neck.

Trapp's Commentary on Job 30:18

Job 30:18 By the great force [of my disease] is my garment changed: it bindeth me about as the collar of my coat.Ver. 18. By the great force of my disease is my garment changed] sc. Sudore, cruore, sanie, sanguine, By the matter that my disease forceth outward in boils and botches, is my garment (which once was decoris et magistratus insigne, the ensign of my authority) utterly stained and spoiled, loathsome to myself, and noisome to others, Totum cruentum et sordidatum (Merc.). Every one (say some chemists) hath his own balsam within him; his own bane it is sure he hath. Physicians hold that in every two years there is such store of ill humours and excrements engendered in the body, that a vessel of one hundred ounces will scarce contain them. Now if these, by God’ s appointment (for he is the great centurion, Matthew 8:9, who hath all diseases at his beck and call), break outward, what an ulcerous leper and lazar must that man needs be! This was Job’ s case, and Munster’ s, who called his sores Gemmas, et preciosa Dei ornamenta, God’ s gems and jewels, wherewith he decketh those whom he loveth; and King Philip’ s, of Spain, who, besides many other diseases, had ingentem puris ex ulceribus redundantiam, quae binas indies scutellas divite paedore impleret, abundance of filthy matter issuing out of his sores, insomuch as that no change of clothes, or art of physicians, could keep him from being devoured by lice and vermin thereby engendered (Carol. Scriban. Instit. Princip. cap. 20). It bindeth me about as the collar of my coat] It is become so stiff and starky, that it wrings me and hurts me, as an uneasy collar girds and gripes a man’ s neck; as the edge of my coat it girds me, so Broughton readeth it. Beza rendereth this latter part of the verse thus: He (God) compasseth me about as the collar of my coat. Piscator, the whole thus: By the greatness of his (God’ s) strength (which he putteth forth in scourging me with diseases), my garment changeth itself (putteth upon, as it were, another garment of scabs and scurf), as the mouth of my coat, he (God) girdeth me; i.e. Morbo premit corpus meum, he pincheth my body with diseases. But the former reading is better.

Ellicott's Commentary on Job 30:18

(18) My garment changed.—Some render “By His (i.e., God’s) great power the garment (of my skin) is disfigured;” and others, “With great effort must my garment be changed because of the sores to which it clings? It bindeth me about as closely as the collar of my coat.”

Adam Clarke's Commentary on Job 30:18

Verse 18. Is my garment changed] There seem to be here plain allusions to the effect of his cruel disease; the whole body being enveloped with a kind of elephantine hide, formed by innumerable incrustations from the ulcerated surface. It bindeth me about] There is now a new kind of covering to my body, formed by the effects of this disease; and it is not a garment which I can cast off; it is as closely attached to me as the collar of my coat. Or, my disease seizes me as a strong armed man; it has throttled me, and cast me in the mud. This is probably an allusion to two persons struggling: the stronger seizes the other by the throat, brings him down, and treads him in the dirt.

Cambridge Bible on Job 30:18

18. The verse is obscure. the great force of my disease] Or, by his great power; i. e. God’s power, put forth in Job’s afflictions. my garment changed] lit. disguised or disfigured. it bindeth me] The meaning may be: it clingeth to me like the neck of my inner garment. The reference is supposed to be to his emaciated condition; his outer garment hangs on him disfigured, clinging to him like the neck or opening of the close-fitting inner tunic. The connexion and the phrase “by His great power,” i. e. the power that causes intolerable agonies, might suggest that the reference in the verse is to Job’s writhing under his pains till the clothes are twisted tightly about him.

Barnes' Notes on Job 30:18

By the great force of my disease - The words “of my disease” are not in the Hebrew.

Whedon's Commentary on Job 30:18

18. Garment changed — Figuratively, for skin which by “great (divine) power” is marred, disfigured so that he could scarcely be recognized; “the whole body being enveloped with a kind of elephantine

Sermons on Job 30:18

SermonDescription
Willie Mullan (Depressed Disciples) False Teaching by Willie Mullan In this sermon, the preacher discusses the current state of the world and how it reflects the perilous times mentioned in the Bible. He emphasizes the storms and challenges that pe
Willie Mullan (Depressed Disciples) the Storms of Life by Willie Mullan In this sermon, the preacher discusses the current state of the world and how it reflects the perilous times mentioned in the Bible. He emphasizes the storms and challenges that pe
Robert F. Adcock Job 1 by Robert F. Adcock In this sermon, the speaker emphasizes the importance of having a plan and following the will of God. He encourages young people to avoid disobedience and mistakes, and to strive t
Favell Lee Mortimer John 5:10-16. Christ's Interview With the Restored Paralytic. by Favell Lee Mortimer Favell Lee Mortimer delves into the story of the restored paralytic man to highlight the bitter hatred of men towards the truth, showcasing how the Jews accused Jesus of breaking t
St. John Chrysostom Three Homilies on the Devil - Part 2 by St. John Chrysostom John Chrysostom preaches about the story of Adam and Job, highlighting the contrast between their responses to temptation and suffering. He emphasizes the importance of vigilance,
Leonard Ravenhill Needed a Broken Body by Leonard Ravenhill In this sermon, the speaker emphasizes the importance of prayer and the role it plays in the lives of prophets. He shares a personal experience from 1940 when he was in Bath, Engla
Milton Green (The Church in the Last Days) 11 - the Harlot Church by Milton Green In this sermon, the preacher discusses the corrupt leaders and rulers who prioritize their own interests over the needs of the people. He emphasizes that they love bribes and rewar

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