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Psalms 38:5
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Context
Sermons
St. John ChrysostomSt. John ChrysostomSt. John Chrysostom
Paris ReidheadSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].
John Gill Bible Commentary
I am troubled,.... Discomposed and perplexed in mind; his thoughts were disturbed and irregular, and in the utmost confusion and distress: this trouble was not only on account of the affliction that was upon him, but chiefly because of his sin; and which was increased by the view he had of the displeasure of God, concluding he was come forth against him in wrath and fury; I am bowed down greatly; not in his body, at least not in that only, as if he was bowed together by his disorder, that he could not lift himself up; for he is said to walk in the next clause: or rather he bowed down his head as a bulrush voluntarily, and through sorrow and shame could not lift it up before the Lord; though it may chiefly design the pressure of his mind, that his soul was cast down within him, and with all his spiritual reasonings he could not erect himself; it is the Lord that raiseth up those that are bowed down in this sense; see Psa 42:5; I go mourning all the day long; or "I go black", or "in black" (i); meaning either that his skin was black, through the disease upon him, and the trouble that was in him, Job 30:30; or that he was clothed in black garments, as a token of mourning; as white garments were of joy and cheerfulness, Ecc 9:7; and he was blacker still in his own apprehension, by reason of inward corruptions and outward transgressions, which appeared in a very black hue, attended with aggravating circumstances; see Sol 1:5. (i) "atratus", Montanus, Tigurine version, Vatablus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis.
Tyndale Open Study Notes
38:5-8 The severity of God’s punishment brings anguish that affects every part of the psalmist’s being.
Psalms 38:5
Do Not Rebuke Me in Your Anger
4For my iniquities have overwhelmed me; they are a burden too heavy to bear. 5My wounds are foul and festering because of my sinful folly. 6I am bent and brought low; all day long I go about mourning.
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Homily 24 on Ephesians
By St. John Chrysostom0PSA 38:5PRO 3:3MAT 5:6MAT 25:44ROM 8:18EPH 6:141TH 5:17HEB 11:6John Chrysostom preaches on the spiritual armor described in Ephesians 6:14-17, emphasizing the importance of being equipped with truth, righteousness, the gospel of peace, faith, salvation, and the word of God to withstand the attacks of the evil one. He highlights the significance of faith as a shield that quenches all fiery darts of temptation and the necessity of prayer, supplication, and perseverance in the Spirit for all believers. Chrysostom urges the congregation to maintain incorruptible faith, love, and grace, seeking peace and unity in Christ, and to be vigilant in prayer and virtuous living to avoid the eternal corruption of sin.
1 Timothy 1:5-7
By St. John Chrysostom0PSA 38:5MAT 18:19MAT 24:12JHN 3:20ROM 10:4ROM 13:31CO 15:252CO 2:15PHP 4:41TI 1:5John Chrysostom emphasizes the importance of genuine love, faith, and a pure heart in following God's commandments, warning against the dangers of vain pursuits and false teachings driven by envy and a desire for power. He highlights the significance of using the law lawfully, directing believers to Christ for true fulfillment and righteousness. Chrysostom urges the congregation to seek the eternal glory of God's Gospel, which surpasses worldly pleasures and possessions, and to clothe themselves with virtues and spiritual fragrance that bring honor and joy in this life and the next.
John 13:36-14:7
By St. John Chrysostom0PSA 38:5JHN 13:37John Chrysostom preaches about the fervent love of Peter towards Jesus, as seen in his desire to follow Him even when told he cannot, and how this love was tested through Peter's denial and subsequent restoration by Jesus. Chrysostom emphasizes the importance of humility, obedience, and faith in following Christ, highlighting how Peter's love was genuine but needed the guidance and strength from above. He also discusses the significance of almsgiving as a means of cleansing sins and the importance of having a pure heart and mind in worship and service to God.
The Lord Our Healer - Part 2
By Paris Reidhead0EXO 12:3DEU 28:15PSA 38:5ISA 53:4GAL 3:13Paris Reidhead preaches about the comprehensive redemption provided by the Lord Jesus Christ, emphasizing that His sacrifice not only atones for past sins but also delivers believers from the curse of the law. Reidhead delves into the biblical basis of our confidence in Jesus as our healer, highlighting the connection between Christ's suffering on the cross and our healing. He challenges listeners to understand the distinction between the penalty and curse of the law, illustrating through Old Testament references and Messianic Psalms how Christ bore our sicknesses and infirmities on the cross, providing a foundation for healing in the atonement.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The loathsomeness, corruption, and wasting torture of severe physical disease set forth his mental anguish [Psa 38:6]. It is possible some bodily disease was connected. The loins are the seat of strength. His exhaustion left him only the power to groan [Psa 38:9].
John Gill Bible Commentary
I am troubled,.... Discomposed and perplexed in mind; his thoughts were disturbed and irregular, and in the utmost confusion and distress: this trouble was not only on account of the affliction that was upon him, but chiefly because of his sin; and which was increased by the view he had of the displeasure of God, concluding he was come forth against him in wrath and fury; I am bowed down greatly; not in his body, at least not in that only, as if he was bowed together by his disorder, that he could not lift himself up; for he is said to walk in the next clause: or rather he bowed down his head as a bulrush voluntarily, and through sorrow and shame could not lift it up before the Lord; though it may chiefly design the pressure of his mind, that his soul was cast down within him, and with all his spiritual reasonings he could not erect himself; it is the Lord that raiseth up those that are bowed down in this sense; see Psa 42:5; I go mourning all the day long; or "I go black", or "in black" (i); meaning either that his skin was black, through the disease upon him, and the trouble that was in him, Job 30:30; or that he was clothed in black garments, as a token of mourning; as white garments were of joy and cheerfulness, Ecc 9:7; and he was blacker still in his own apprehension, by reason of inward corruptions and outward transgressions, which appeared in a very black hue, attended with aggravating circumstances; see Sol 1:5. (i) "atratus", Montanus, Tigurine version, Vatablus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis.
Tyndale Open Study Notes
38:5-8 The severity of God’s punishment brings anguish that affects every part of the psalmist’s being.