Hebrew Word Reference — Job 26:7
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Tohuw describes a desolate or empty place, like a wilderness or wasteland. It can also mean something is worthless or unreal, like an idol.
Definition: 1) formlessness, confusion, unreality, emptiness 1a) formlessness (of primeval earth) 1a1) nothingness, empty space 1b) that which is empty or unreal (of idols) (fig) 1c) wasteland, wilderness (of solitary places) 1d) place of chaos 1e) vanity
Usage: Occurs in 19 OT verses. KJV: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. See also: Genesis 1:2; Isaiah 34:11; Psalms 107:40.
To hang something or someone is what this Hebrew word means, often used to describe punishment or display. It can also mean to hang an object, like a curtain or a sign. The word is used in Exodus and Numbers.
Definition: 1) to hang 1a) (Qal) 1a1) to hang 1a1a) to hang up (any object) 1a1b) to put to death by hanging 1b) (Niphal) to be hanged 1c) (Piel) to hang, hang up (for display)
Usage: Occurs in 27 OT verses. KJV: hang (up). See also: Genesis 40:19; Esther 7:9; Psalms 137:2.
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word means nothing or nothingness, used to describe the absence of something. It emphasizes the idea of something being nonexistent.
Definition: nothingness
Usage: Occurs in 1 OT verses. KJV: nothing. See also: Job 26:7.
This word means nothing or nothingness, used to describe the absence of something. It emphasizes the idea of something being nonexistent.
Definition: nothingness
Usage: Occurs in 1 OT verses. KJV: nothing. See also: Job 26:7.
Context — Job: Who Can Understand God’s Majesty?
Cross References
| Reference | Text (BSB) |
| 1 |
Job 9:8 |
He alone stretches out the heavens and treads on the waves of the sea. |
| 2 |
Psalms 104:2–5 |
He wraps Himself in light as with a garment; He stretches out the heavens like a tent, laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind. He makes the winds His messengers, flames of fire His servants. He set the earth on its foundations, never to be moved. |
| 3 |
Isaiah 40:22 |
He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. |
| 4 |
Isaiah 42:5 |
This is what God the LORD says— He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it: |
| 5 |
Genesis 1:1–2 |
In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. |
| 6 |
Psalms 24:2 |
For He has founded it upon the seas and established it upon the waters. |
| 7 |
Isaiah 40:26 |
Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing. |
| 8 |
Proverbs 8:23–27 |
From everlasting I was established, from the beginning, before the earth began. When there were no watery depths, I was brought forth, when no springs were overflowing with water. Before the mountains were settled, before the hills, I was brought forth, before He made the land or fields, or any of the dust of the earth. I was there when He established the heavens, when He inscribed a circle on the face of the deep, |
Job 26:7 Summary
This verse, Job 26:7, tells us that God created the universe and everything in it, including the earth, and that He holds it all together by His power. It's like Psalm 104:5 says, He established the earth on its foundations, so that it will never be shaken. This means that God is all-powerful and wise, and that we can trust Him to take care of us and the world around us, just like it says in Jeremiah 32:17, that nothing is too difficult for God. By remembering that God hangs the earth upon nothing, we can have confidence in His love and care for us, and praise Him for His amazing creation.
Frequently Asked Questions
What does it mean for God to stretch out the north over empty space?
This phrase suggests that God has created and sustains the universe, including the northern sky, without any visible means of support, much like Psalm 104:5 says He established the earth on its foundations, so that it will never be shaken.
How does this verse relate to the concept of gravity?
The fact that God hangs the earth upon nothing, as stated in Job 26:7, indicates that He has ordained the physical laws that govern our universe, including gravity, as seen in Isaiah 40:22, where God sits above the circle of the earth.
What can we learn about God's power from this verse?
This verse highlights God's incredible power and wisdom in creating and sustaining the universe, as also seen in Jeremiah 32:17, which says that nothing is too difficult for God.
How does this verse impact our understanding of creation?
This verse emphasizes God's role as the Creator and Sustainer of the universe, reinforcing the idea presented in Genesis 1:1, that God created the heavens and the earth by His own power and wisdom.
Reflection Questions
- What are some ways I can reflect on God's power and wisdom in my daily life, in light of this verse?
- How does the idea of God hanging the earth upon nothing impact my trust in His sovereignty and care for me?
- In what ways can I apply the concept of God's sustaining power to my own life and circumstances, as described in this verse?
- What are some ways I can praise and worship God for His creation and sustaining of the universe, as highlighted in Job 26:7?
- How can I share this verse with others to encourage them in their faith and point them to God's power and wisdom?
Gill's Exposition on Job 26:7
He stretcheth out the north over the empty place,.... The northern hemisphere, which is the chief and best known, at least it was in the time of Job, when the southern hemisphere might not be known
Jamieson-Fausset-Brown on Job 26:7
Dead things are formed from under the waters, and the inhabitants thereof.
Matthew Poole's Commentary on Job 26:7
The north, i.e. the northern pole, or part of the heavens, which he particularly mentions, and puts for the whole visible heaven, because Job and his friends lived in a northern climate, and were acquainted only with that part of the heavens, the southern pole and parts near it being wholly unknown to them. The heavens are oft and fitly said to be spread or stretched out like a curtain or tent, to which they are resembled. The empty place, to wit, the air, so called, not philosophically, as if it were wholly empty; but popularly, because it seems to be so, and is generally void of solid and visible bodies. Upon nothing; upon its own centre, which is but an imaginary thing, and in truth nothing; or upon no props or pillars, but his own power and providence; which is justly celebrated as a wonderful work of God, both in Scripture and in heathen authors.
Trapp's Commentary on Job 26:7
Job 26:7 He stretcheth out the north over the empty place, [and] hangeth the earth upon nothing.Ver. 7. He stretcheth out the north over the empty place] Heb. Over Tohu. Aristotle saith, that beyond the movable heavens there is neither body, nor time, nor place, nor vacuum. But on this side of the heaven there are bodies, time, place, and, as it may seem to some, an empty place; for so the air is here called, over which, and not over any solid matter, for a foundation, God hath spread and stretched forth the heavens which are here called the north, because they are moved about the north pole; and besides, the north is held the upper part of the world, according to that of Virgil, Mundus ut ad Scythiam Riphaeasque arduus arces Cousurgit; premitur Libyae devexus ad austros. Hence it is here put for the whole heaven which, held up by the word of God’ s power, without any other props, leaneth upon the liquid air, the air upon the earth, and the earth upon nothing. And hangeth the earth upon nothing] Terra pilae similis, nullo fulcimine nixa, Aero sublato tam grave pendet onus (Ovid. 6, Fasti). The earth hangs in the midst of heaven, like Architas’ or Archimedes’ pigeon, equally poised with his own weight. Of this great wonder the philosophers, after much study, can give no good reason, because ignorant of this, that God hath appointed it so to be, even from the first creation, Psalms 104:5 Hebrews 1:2. The poets fable that Atlas beareth up heaven with his shoulders; but we confess the true Atlas, viz. the Lord our God, who by his word alone beareth up heaven and earth (This is the very finger of God, Aristotle himself admireth it, De Cael. 1. 2, c. 13); and it is here fitly alleged as an argument of his Almightiness.
The greatness of this work of God appeareth hereby, saith Merlin, that men cannot spread aloft the thinnest curtain, absque fulcris, without some solid thing to uphold it.
Ellicott's Commentary on Job 26:7
(7) He stretcheth out the north over the empty place, and hangeth the earth upon nothing.—If these words mean what they seem to do—and it is hard to see how they can mean anything else—then they furnish a very remarkable instance of anticipation of the discoveries of science. Here we find Job, more than three thousand years ago, describing in language of scientific accuracy the condition of our globe, and holding it forth as a proof of Divine power. Some have attempted to explain the latter clause of the destitution caused by famine; but that is precluded by the terms of the first clause.
Adam Clarke's Commentary on Job 26:7
Verse 7. He stretcheth out the north over the empty place] על תהו al tohu, to the hollow waste. The same word as is used, Genesis 1:2, The earth was without form, תהו tohu. The north must here mean the north pole, or northern hemisphere; and perhaps what is here stated may refer to the opinion that the earth was a vast extended plain, and the heavens poised upon it, resting on this plain all round the horizon. Of the south the inhabitants of Idumea knew nothing; nor could they have any notion of inhabitants in that hemisphere. Hangeth the earth upon nothing.] The Chaldee says: "He lays the earth upon the waters, nothing sustaining it."
Cambridge Bible on Job 26:7
5–13. That Job has no need to be instructed regarding the greatness of God he now shews, by entering upon an exhibition of its operations in every sphere of that which exists, Hades, the Earth and Heaven, in which he far outstrips the feeble effort of Bildad.
Barnes' Notes on Job 26:7
He stretcheth out the north - This whole passage is particularly interesting as giving a view of the cosmology which prevailed in those early times.
Whedon's Commentary on Job 26:7
7. The north — Delitzsch shows satisfactorily that we are not to understand by this the northern portion of the earth, as is held by Dillmann, etc., but the northern sky, which, with the ancients,
Sermons on Job 26:7
| Sermon | Description |
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The Beauty of Nothing
by Richard Wurmbrand
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This sermon shares the powerful testimony of a pastor who endured 14 years in communist prisons, highlighting the struggles, faith, and triumphs experienced during that time. It em |
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A Helpless Babe Exposed to the Wrath of Herod
by George Warnock
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George Warnock emphasizes the paradox of God's strength displayed through weakness, using the story of Christ's incarnation as the ultimate example. Despite appearing weak and defe |
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Homily 9 on the Statues
by St. John Chrysostom
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John Chrysostom commends those who have stopped swearing, emphasizing the importance of caring for the salvation of others and the need for constant vigilance in upholding moral st |
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Our Lord Walking on the Water Matthew 14:22-36
by R.A. Torrey
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R.A. Torrey explores the profound lesson of faith and reliance on Jesus as He walks on water to reach His disciples during a storm. The sermon emphasizes that Jesus sends His follo |
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(1 Peter - Part 24): Venerate All God's Creation
by A.W. Tozer
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In this sermon, the speaker focuses on the verse from Peter, chapter 2, verse 17: "Honor all men, love the brotherhood, fear God, honor the king." The speaker emphasizes the import |
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His Immensity - Part 2
by A.W. Tozer
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In this sermon, the speaker reflects on the wonder and mystery of God's creation. They share a personal anecdote about their younger brother's fear of falling up, highlighting the |
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Mounting Up With Eagles Wings - Part 1
by Leonard Ravenhill
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Leonard Ravenhill emphasizes the power and majesty of God as depicted in Isaiah 40, particularly focusing on the promise that those who wait upon the Lord will renew their strength |