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Favell Lee Mortimer
Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.
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Favell Lee Mortimer preaches about the rejection of Christ by the chief Jews, emphasizing how Jesus, like a two-edged sword, convicts the conscience of those who do not love God. Men despised Christ because He did not cater to their worldly desires and did not promise earthly rewards. Similarly, people today reject Christ because His holiness does not align with their sinful preferences, preferring idols and worldly pleasures over a spiritual Savior.
John 5:40 to End. the Defense Concluded.
Thus ended the Savior's defense of himself before the chief Jews. These last verses we may call the application of the sermon. How forcibly could He speak to the conscience, who is himself like a two-edged sword, piercing to the dividing asunder of the soul and spirit, and of the joints and marrow! (Heb. 4.) He knew that those to whom he spoke would not come unto Him. "You will not come unto me, that you might have life." And He knew why they would not. It was because they had not the love of God in their hearts. He said, (ver. 42,) "I know you that you have not the love of God in you." As Jesus was one with the Father, if men did not love God, they could not love Him. He was not such a Savior as they liked; he cared not for the pomps and vanities of the world, and he did not promise them as rewards to his followers—therefore men did not desire him for their Savior. It is very important for us to consider this subject, because the same reasons cause men now to despise Christ. Why are they so careless about religion? Why do they treat the Bible as if it were not true? Is it because there is not proof enough? No! but because Jesus is too holy to suit the taste of sinners. If we were to visit heathen countries we would find the people devoted to their idols—as the Scripture says, "mad upon their idols." (Jer. 50:38.) You have heard of the car of Juggernaut, in India. When it came forth, with what transports of joy it was viewed! Thousands traveled over sultry plains to attend it on its way; hundreds pressed forward to drag it along; some even threw themselves beneath its wheels, ready to be crushed in honor of the frightful idol that sat enthroned upon the ponderous machine. Why are people so fervent in the worship of idols? Because they imagine that these idols will indulge them in sin. The Roman Catholics show the same zeal in their religion of forms and ceremonies. They are ready to spend their money in decking images with flowers, and in illuminating the pictures of saints with candles. Men are willing to do anything to please God—but to give up their sins. And why is it that they have no taste for a holy and spiritual Savior? Because they have a taste for the world. Why is it they do not love God? Because they love the world. Jesus pointed out this reason to his enemies. He said, "How can you believe, which receive honor one of another?" They cared for the opinion of their fellow men; therefore they would not come to a despised Savior. But, O how foolish were they to prefer the honor that mortal man could give, above the honor that the everlasting God could bestow! What shame will overwhelm them at the last day, when even Moses, the prophet in whom they professed to trust, will disown them! Had they believed his writings they would have believed the Savior's words; for Moses had plainly declared, in Deuteronomy 18, that God would raise up a prophet like himself to be the teacher of the Jews; and such a prophet was Christ. When they shall see the Lord appear in all his glory surrounded by his saints, and among them Moses and all the prophets, they will feel ashamed of their treatment of that blessed Savior. Would we enjoy true honor hereafter, we must now faithfully cleave to His despised name, and to His despised people. We must not inquire, "What will the world think of me, if I follow this command of the Lord Jesus?" but we must only ask, "Will God approve my conduct?"
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Favell Lee Mortimer (July 14, 1802 – August 22, 1878) was a British author and educator whose evangelical writings preached salvation and moral instruction to children across the 19th century. Born in London, England, to David Bevan, a Barclays bank co-founder, and Favell Bourke Lee, she was the third of eight children in a wealthy Quaker family that moved to Hale End, Walthamstow, when she was six. Raised under evangelical influences like Rev. George Collison, she oversaw religious education on her father’s estates in Wiltshire and East Barnet, deepening her faith after a conversion in 1827. Mortimer’s preaching career took shape through her pen after marrying Rev. Thomas Mortimer in 1841, a popular London preacher whose ministry she supported until his death in 1850. Her sermons emerged in best-selling books like The Peep of Day (1833), which sold over 500,000 copies and was translated into 37 languages, delivering simple gospel truths to young minds with a stern emphasis on sin and hell. Works like Line Upon Line and More About Jesus extended her reach, blending education with evangelistic zeal, while later geographic titles like Near Home reflected her moral worldview. Widowed, she adopted a son, Lethbridge Charles E. Moore, and died at age 76 in West Runton, Norfolk, England.