Jeremiah 7:27
Jeremiah 7:27 in Multiple Translations
When you tell them all these things, they will not listen to you. When you call to them, they will not answer.
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
And thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
And you are to say all these words to them, but they will not give ear to you: you will send out your voice to them, but they will give no answer.
When you tell them all this, they won't listen to you. When you call out to them, they won't answer.
Therefore shalt thou speake al these words vnto them, but they will not heare thee: thou shalt also crie vnto them, but they will not answere thee.
And thou hast spoken unto them all these words, And they do not hearken to thee, And thou hast called unto them, And they do not answer thee.
“You shall speak all these words to them, but they will not listen to you. You shall also call to them, but they will not answer you.
Therefore thou shalt speak all these words to them; but they will not hearken to thee: thou shalt also call to them; but they will not answer thee.
And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.
Then Yahweh said to me, “When you tell all this to my people, they will not listen to you. When you call to them, they will not answer.
Berean Amplified Bible — Jeremiah 7:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 7:27 Interlinear (Deep Study)
BIB
HEB
וְ/דִבַּרְתָּ֤
אֲלֵי/הֶם֙
אֶת
כָּל
הַ/דְּבָרִ֣ים
הָ/אֵ֔לֶּה
וְ/לֹ֥א
יִשְׁמְע֖וּ
אֵלֶ֑י/ךָ
וְ/קָרָ֥אתָ
אֲלֵי/הֶ֖ם
וְ/לֹ֥א
יַעֲנֽוּ/כָה
וְ/דִבַּרְתָּ֤
dâbar
H1696
to speak
Conj | V-Piel-2ms
אֲלֵי/הֶם֙
ʼêl
H413
to(wards)
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/דְּבָרִ֣ים
dâbâr
H1697
Chronicles
Art | N-mp
הָ/אֵ֔לֶּה
ʼêl-leh
H428
these
Art | Pron
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יִשְׁמְע֖וּ
shâmaʻ
H8085
to hear
V-Qal-Imperf-3mp
אֵלֶ֑י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
וְ/קָרָ֥אתָ
qârâʼ
H7121
to call
Conj | V-Qal-2ms
אֲלֵי/הֶ֖ם
ʼêl
H413
to(wards)
Prep | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יַעֲנֽוּ/כָה
ʻânâh
H6030
to dwell
V-Qal-Imperf-3mp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 7:27
וְ/דִבַּרְתָּ֤
dâbar
H1696
"to speak"
Conj | V-Piel-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֲלֵי/הֶם֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/דְּבָרִ֣ים
dâbâr
H1697
"Chronicles"
Art | N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הָ/אֵ֔לֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִשְׁמְע֖וּ
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵלֶ֑י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/קָרָ֥אתָ
qârâʼ
H7121
"to call"
Conj | V-Qal-2ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֲלֵי/הֶ֖ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַעֲנֽוּ/כָה
ʻânâh
H6030
"to dwell"
V-Qal-Imperf-3mp | Suff
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
Study Notes — Jeremiah 7:27
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 7:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 7:27
- Jamieson-Fausset-Brown on Jeremiah 7:27
- Matthew Poole's Commentary on Jeremiah 7:27
- Trapp's Commentary on Jeremiah 7:27
- Ellicott's Commentary on Jeremiah 7:27
- Cambridge Bible on Jeremiah 7:27
- Barnes' Notes on Jeremiah 7:27
- Whedon's Commentary on Jeremiah 7:27
- Sermons on Jeremiah 7:27
Context — Judah’s Idolatry Persists
25From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.
26Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.
27When you tell them all these things, they will not listen to you. When you call to them, they will not answer.
28Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from their lips. 29Cut off your hair and throw it away. Raise up a lamentation on the barren heights, for the LORD has rejected and forsaken the generation of His wrath.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 26:2 | “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. |
| 2 | Jeremiah 1:7 | But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak. |
| 3 | Isaiah 65:12 | I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight.” |
| 4 | Zechariah 7:13 | And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts. |
| 5 | Isaiah 50:2 | Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst. |
| 6 | Ezekiel 3:17–18 | “Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from My mouth, give them a warning from Me. If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood. |
| 7 | Ezekiel 2:4–7 | They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’ And whether they listen or refuse to listen—for they are a rebellious house—they will know that a prophet has been among them. But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house. But speak My words to them, whether they listen or refuse to listen, for they are rebellious. |
| 8 | Acts 20:27 | For I did not shrink back from declaring to you the whole will of God. |
| 9 | Jeremiah 1:19 | They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD. |
| 10 | Ezekiel 3:4–11 | Then He said to me, “Son of man, go now to the house of Israel and speak My words to them. For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel— not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted. Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads. I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.” “Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart. Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.” |
Jeremiah 7:27 Summary
[Jeremiah 7:27 tells us that the people will not listen to Jeremiah's message, just like they didn't listen to God's prophets before, as seen in Jeremiah 7:25-26. This is a sad reminder that people often reject God's warnings and invitations, just like the Israelites did in the past, as mentioned in Deuteronomy 9:23-24 and Psalms 81:11-12. Despite this, God still calls us to share His message with others, even if they might not listen, as seen in Ezekiel 2:5-7 and Matthew 28:18-20. We can learn from Jeremiah's example to faithfully proclaim God's message, trusting in His sovereignty and love.]
Frequently Asked Questions
What is the main reason the people will not listen to Jeremiah's message?
The people will not listen to Jeremiah's message because they have a history of not listening to God, as seen in Jeremiah 7:26, and this pattern of disobedience will continue, as noted in Jeremiah 7:27, which says they will not listen to him when he tells them all these things.
Is Jeremiah being asked to stop speaking to the people because they won't listen?
No, Jeremiah 7:27 does not indicate that he should stop speaking, but rather that he should expect the people not to listen or respond, much like the prophets before him who were also rejected, as mentioned in Jeremiah 25:4-7 and Ezekiel 2:5-7.
How does this verse relate to the concept of God's sovereignty and human responsibility?
This verse highlights the tension between God's sovereignty and human responsibility, as seen in Jeremiah 7:27, where God knows the people will not listen, yet they are still held accountable for their actions, as noted in Deuteronomy 30:19 and Isaiah 30:9-10.
What is the significance of the people not answering when called?
The people not answering when called, as stated in Jeremiah 7:27, signifies their spiritual deafness and rebellion against God, which is reminiscent of Isaiah 30:9-10 and Hosea 11:2, where the people's refusal to listen to God's voice is also mentioned.
Reflection Questions
- What are some ways I have seen people in my life, or even myself, refuse to listen to God's message, and what can I learn from Jeremiah's experience?
- How does knowing that God is sovereign over all things, including human rebellion, affect my perspective on evangelism and sharing the Gospel with others?
- In what ways can I, like Jeremiah, faithfully proclaim God's message, even when I know some people may not listen or respond?
- What are some potential consequences of refusing to listen to God's voice, as seen in this verse and others, such as Isaiah 30:9-10 and Hosea 4:1?
Gill's Exposition on Jeremiah 7:27
Therefore thou shalt speak all these words unto them,.... Before mentioned in the chapter; exhortations to duty, dehortations from sin, promises and threatenings: but they will not hearken to thee:
Jamieson-Fausset-Brown on Jeremiah 7:27
Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Matthew Poole's Commentary on Jeremiah 7:27
Therefore thou shalt speak all these words unto them, viz. revive upon them all that thou hast been speaking to them from me these forty years and upwards. Whereby God shows that there is nothing wanting on his part; for notwithstanding all their perverseness, yet he still warns them by his prophet, which will leave them the more inexcusable, ,7. But they will not hearken to thee: this must needs be a great trial to the prophet, that he is assured that he shall speak to them in vain. But this God acquaints him with beforehand, partly for Jeremiah’ s sake, that he should not be discouraged, but the more emboldened, though he saw no success, ; and partly for the people’ s sake, that being foretold of their obstinacy, they might bethink themselves and repent, if yet there might be hope, . Thou shalt also call unto them, but they will not answer thee: this shows their further refractoriness, that were not only deaf to God’ s message by his prophet, but though he cried loud, followed one exhortation with another, yet they would make no return unto it.
Trapp's Commentary on Jeremiah 7:27
Jeremiah 7:27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.Ver. 27. But they will not hearken unto thee.] Howbeit speak - "whether they will hear, or whether they will forbear" - for a testimony against them.
Ellicott's Commentary on Jeremiah 7:27
(27) Therefore . . . also.—Better, in both cases, though thou shalt speak, yet they will not hearken; though thou shalt call unto them, yet they will not answer thee.
Cambridge Bible on Jeremiah 7:27
21–28. See introd. note on the section.
Barnes' Notes on Jeremiah 7:27
Rather, Though thou ... yet etc.
Whedon's Commentary on Jeremiah 7:27
27. Thou shalt speak, etc. — The exact thought is, though thou speakest they will not hearken.
Sermons on Jeremiah 7:27
| Sermon | Description | |
|---|---|---|
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(Saved Through the Fire) 12 - God's True Message by Milton Green | In this sermon, the speaker emphasizes the importance of understanding God's message for today. He refers to various parts of the Bible, particularly Ezekiel 7 and Matthew 24, to e |
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Selfish Conversation by Mary Wilder Tileston | Mary Wilder Tileston emphasizes the importance of not only speaking kind words but also listening with grace and attention. She highlights the different ways people may struggle wi |
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(Through the Bible) Jeremiah 26-27 by Chuck Smith | In this sermon, the speaker discusses the need for a large military budget to close the gap between Russia's power and that of the United States. He emphasizes the importance of tr |
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Speak to Me (Compilation) by Compilations | In this sermon, the preacher laments the lack of true Jeremiah-type preachers in the media who fearlessly proclaim the word of God. He emphasizes that the pulpit should be a burnin |
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Wrong Revival Principles - Part 2 by Jonathan Edwards | In this sermon, the preacher discusses the concept of receiving new revelations from God through impressions or signs. He argues that if a person receives a strong impression or si |
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Darkness and Accusation by Zac Poonen | In this video, the preacher discusses the influence of Satan in the world and the importance of not allowing his characteristics to be present in our lives. The preacher refers to |
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Fren-06 Jeremiah - Prophet to the Nations by Art Katz | In this sermon, the speaker emphasizes the importance of destruction and restoration in the purposes of God. He refers to Acts 3:21, which speaks of the period of restoration of al |