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Jeremiah 52:7

Jeremiah 52:7 in Multiple Translations

Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king’s garden (now the Chaldeans were against the city round about); and they went toward the Arabah.

Then an opening was made in the wall of the town, and all the men of war went in flight out of the town by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and they went by the way of the Arabah.

Then the city wall was broken through, and all the soldiers ran away, escaping at night through the gate between the two walls by the king's garden, even though the Babylonians had the city surrounded. They went in the direction of the Arabah,

Then the citie was broken vp and all the men of warre fled, and went out of the citie by night, by the way of the gate betweene the two walles, which was by the kings garden: (now the Caldeans were by the citie round about) and they went by the way of the wildernes.

then is the city broken up, and all the men of war flee, and go forth from the city by night, the way of the gate between the two walls, that [is] by the king's garden — and the Chaldeans [are] by the city round about — and they go the way of the plain.

Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah,

Then the city was broken up, and all the men of war fled, and went forth from the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city on all sides:) and they went by the way of the plain.

And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king’s garden, (the Chaldeans besieging the city round about,) sad they went by the way that leadeth to the wilderness.

Then the soldiers of Babylonia broke through a section of the city wall, and all the Israeli soldiers fled. But because the city was surrounded by soldiers from Babylonia, Zedekiah and the Israeli soldiers waited until it became dark. Then they left the city through the gate between the two walls behind the king’s garden. Then they ran towards the Jordan River Valley.

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Berean Amplified Bible — Jeremiah 52:7

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 52:7 Interlinear (Deep Study)

BIB
HEB וַ/תִּבָּקַ֣ע הָ/עִ֗יר וְ/כָל אַנְשֵׁ֣י הַ/מִּלְחָמָ֡ה יִבְרְחוּ֩ וַ/יֵּצְא֨וּ מֵ/הָ/עִ֜יר לַ֗יְלָה דֶּ֜רֶךְ שַׁ֤עַר בֵּין הַ/חֹמֹתַ֨יִם֙ אֲשֶׁר֙ עַל גַּ֣ן הַ/מֶּ֔לֶךְ וְ/כַשְׂדִּ֥ים עַל הָ/עִ֖יר סָבִ֑יב וַ/יֵּלְכ֖וּ דֶּ֥רֶךְ הָ/עֲרָבָֽה
וַ/תִּבָּקַ֣ע bâqaʻ H1234 to break up/open Conj | V-Niphal-ConsecImperf-3fs
הָ/עִ֗יר ʻîyr H5892 excitement Art | N-fs
וְ/כָל kôl H3605 all Conj | N-ms
אַנְשֵׁ֣י ʼîysh H376 man N-mp
הַ/מִּלְחָמָ֡ה milchâmâh H4421 battle Art | N-fs
יִבְרְחוּ֩ bârach H1272 to flee V-Qal-Imperf-3mp
וַ/יֵּצְא֨וּ yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3mp
מֵ/הָ/עִ֜יר ʻîyr H5892 excitement Prep | Art | N-fs
לַ֗יְלָה layil H3915 night N-ms
דֶּ֜רֶךְ derek H1870 way N-cs
שַׁ֤עַר shaʻar H8179 gate N-ms
בֵּין bêyn H996 between Prep
הַ/חֹמֹתַ֨יִם֙ chôwmâh H2346 wall Art | N-fd
אֲשֶׁר֙ ʼăsher H834 which Rel
עַל ʻal H5921 upon Prep
גַּ֣ן gan H1588 garden N-cs
הַ/מֶּ֔לֶךְ melek H4428 King's Art | N-ms
וְ/כַשְׂדִּ֥ים Kasdîy H3778 Chaldea Conj | N-proper
עַל ʻal H5921 upon Prep
הָ/עִ֖יר ʻîyr H5892 excitement Art | N-fs
סָבִ֑יב çâbîyb H5439 around N-cs
וַ/יֵּלְכ֖וּ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3mp
דֶּ֥רֶךְ derek H1870 way N-cs
הָ/עֲרָבָֽה ʻărâbâh H6160 plain Art | N-fs
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 52:7

וַ/תִּבָּקַ֣ע bâqaʻ H1234 "to break up/open" Conj | V-Niphal-ConsecImperf-3fs
This Hebrew word means to break or open something, like a door or a wall, and is used in the Bible to describe God breaking through to help his people, as seen in Psalm 107:16.
Definition: 1) to split, cleave, break open, divide, break through, rip up, break up, tear 1a) (Qal) 1a1) to cleave, cleave open 1a2) to break through, break into 1b) (Niphal) 1b1) to be cleft, be rent open, be split open 1b2) to be broken into 1c) (Piel) 1c1) to cleave, cut to pieces, rend open 1c2) to break through, break down 1d) (Pual) 1d1) to be ripped open, be torn open 1d2) to be rent 1d3) to be broken into 1e) (Hiphil) 1e1) to break into 1e2) to break through 1f) (Hophal) to be broken into 1g) (Hithpael) to burst (themselves) open, cleave asunder
Usage: Occurs in 50 OT verses. KJV: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win. See also: Genesis 7:11; Psalms 78:13; Psalms 74:15.
הָ/עִ֗יר ʻîyr H5892 "excitement" Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אַנְשֵׁ֣י ʼîysh H376 "man" N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/מִּלְחָמָ֡ה milchâmâh H4421 "battle" Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
יִבְרְחוּ֩ bârach H1272 "to flee" V-Qal-Imperf-3mp
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
וַ/יֵּצְא֨וּ yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/הָ/עִ֜יר ʻîyr H5892 "excitement" Prep | Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
לַ֗יְלָה layil H3915 "night" N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
דֶּ֜רֶךְ derek H1870 "way" N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
שַׁ֤עַר shaʻar H8179 "gate" N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
בֵּין bêyn H996 "between" Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
הַ/חֹמֹתַ֨יִם֙ chôwmâh H2346 "wall" Art | N-fd
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
אֲשֶׁר֙ ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גַּ֣ן gan H1588 "garden" N-cs
The word for garden refers to an enclosed area, like the Garden of Eden. It can also symbolize a bride or a place for plants.
Definition: 1) garden, enclosure 1a) enclosed garden 1a1) (fig. of a bride) 1b) garden (of plants) 1c) Garden of Eden
Usage: Occurs in 37 OT verses. KJV: garden. See also: Genesis 2:8; 2 Kings 25:4; Isaiah 51:3.
הַ/מֶּ֔לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
וְ/כַשְׂדִּ֥ים Kasdîy H3778 "Chaldea" Conj | N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/עִ֖יר ʻîyr H5892 "excitement" Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
סָבִ֑יב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
וַ/יֵּלְכ֖וּ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
דֶּ֥רֶךְ derek H1870 "way" N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
הָ/עֲרָבָֽה ʻărâbâh H6160 "plain" Art | N-fs
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.

Study Notes — Jeremiah 52:7

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Cross References

ReferenceText (BSB)
1 Jeremiah 39:4–7 When Zedekiah king of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden, through the gate between the two walls, and they went out along the route to the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. They seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the nobles of Judah. Then he put out Zedekiah’s eyes and bound him with bronze chains to take him to Babylon.
2 Jeremiah 51:32 The fords have been seized, the marshes set on fire, and the soldiers are terrified.”
3 2 Kings 25:4 Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah,
4 Jeremiah 49:26 For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts.
5 Joshua 7:8–12 O Lord, what can I say, now that Israel has turned its back and run from its enemies? When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?” But the LORD said to Joshua, “Stand up! Why have you fallen on your face? Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
6 Leviticus 26:17 And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
7 Deuteronomy 32:30 How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
8 Jeremiah 34:2–3 The LORD, the God of Israel, told Jeremiah to go and speak to Zedekiah king of Judah and tell him that this is what the LORD says: “Behold, I am about to deliver this city into the hand of the king of Babylon, and he will burn it down. And you yourself will not escape his grasp, but will surely be captured and delivered into his hand. You will see the king of Babylon eye to eye and speak with him face to face; and you will go to Babylon.
9 Leviticus 26:36 As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.
10 Deuteronomy 28:25 The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth.

Jeremiah 52:7 Summary

Jeremiah 52:7 tells us that the city of Jerusalem was finally breached after a long siege, and the men of war fled by night to escape the Chaldean army. This verse reminds us that even in times of great uncertainty and danger, God is still in control, just as He was in the story of Daniel in the lions' den (Daniel 6:16-24). We can trust God to be our rock and refuge, just as the Psalmist writes in Psalm 46:1-3, and we can prepare for uncertain times by staying close to Him and seeking His guidance. By doing so, we can find peace and security, even in the midst of chaos.

Frequently Asked Questions

What was the significance of the city being breached in Jeremiah 52:7?

The city being breached marked the final stages of the siege and the ultimate fall of Jerusalem to the Chaldeans, as prophesied in Jeremiah 34:2-3 and fulfilled in Jeremiah 52:7.

Why did the men of war flee the city by night?

The men of war fled by night to escape the surrounding Chaldean army, hoping to find safety in the Arabah, similar to how King David fled from King Saul in 1 Samuel 23:14-15.

What is the gate between the two walls near the king's garden?

The gate between the two walls near the king's garden was likely a strategic exit point for the men of war, allowing them to escape undetected, much like the secret passageway in 2 Kings 11:8 used to protect Joash.

What is the Arabah that the men of war headed toward?

The Arabah refers to the Jordan Rift Valley, a region east of Jerusalem that stretches from the Sea of Galilee to the Dead Sea, where the men of war may have hoped to find refuge or escape, as mentioned in Deuteronomy 1:1 and other passages.

Reflection Questions

  1. How do I respond when my 'city' is being breached, and I feel like my security is being threatened?
  2. What are some ways I can prepare for times of uncertainty and potential 'breach' in my own life, just as the men of war prepared an escape route?
  3. In what ways can I trust God to be my refuge and strength, just as the men of war sought refuge in the Arabah, and how can I apply Psalm 46:1-3 to my life?
  4. How can I learn from the example of the men of war and be prepared to take bold action in times of crisis, just as they did in Jeremiah 52:7?

Gill's Exposition on Jeremiah 52:7

Then the city was broken up,.... Either its gates were broke open, some one or other of them; or a breach was made in the walls of it, through which the Chaldean army entered: and all the men of war

Jamieson-Fausset-Brown on Jeremiah 52:7

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were

Ellicott's Commentary on Jeremiah 52:7

(7) Went forth out of the city.—Omitted in 2 Kings 25:4. They went by the way of the plain.—In 2 Kings 25:4 “the king (not in the Hebrew) went (verb in the singular) the way toward the plain.”

Cambridge Bible on Jeremiah 52:7

7. See on Jeremiah 39:4.

Barnes' Notes on Jeremiah 52:7

Broken up ... the plain - Or, “broken into ... the Arabah” Deuteronomy 1:1.

Sermons on Jeremiah 52:7

SermonDescription
Hans R. Waldvogel Praise by Hans R. Waldvogel In this sermon, the preacher discusses the story of Elijah and his servant when they saw the mountains full of chariots, representing the enemy. The preacher emphasizes that when w
B.R. Lakin America's Greatest Need by B.R. Lakin Dr. B. R. Lakin delivers a powerful sermon titled 'America’s Greatest Need,' emphasizing the importance of patriotism, gratitude, responsibility, and faith in God for the nation's
Watchman Nee "Stronger Than he." by Watchman Nee Watchman Nee emphasizes that Christ, the 'Stronger than he,' empowers believers to overcome sin and Satan through the Holy Spirit. He stresses the necessity of maintaining our posi
C.H. Spurgeon Christ and His Children by C.H. Spurgeon The preacher delves into the concept of timidity, exploring its various facets such as lack of mental or moral strength, reticence, cowardice, and shameful fear. Drawing from bibli

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