Jeremiah 51:47
Jeremiah 51:47 in Multiple Translations
Therefore, behold, the days are coming when I will punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore, behold, the days come, that I will execute judgment upon the graven images of Babylon; and her whole land shall be confounded; and all her slain shall fall in the midst of her.
For this cause, truly, the days are coming when I will send punishment on the images of Babylon, and all her land will be shamed, and her dead will be falling down in her.
Look, the time is coming when I will punish Babylon's idols. The whole country will be humiliated; it will be full of the dead bodies of those who have been killed.
Therefore beholde, the dayes come, that I will visite the images of Babel, and the whole land shalbe confounded, and all her slayne shall fall in the middes of her.
Therefore, lo, days are coming, And I have seen after the graven images of Babylon. And all its land is ashamed, And all its pierced ones do fall in its midst.
Therefore behold, the days come that I will execute judgment on the engraved images of Babylon; and her whole land will be confounded. All her slain will fall in the middle of her.
Therefore behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
But it will soon be the time for me to get rid of the idols in Babylon. People all over the land will be ashamed because of being defeated; and the corpses of their soldiers will lie in the streets.
Berean Amplified Bible — Jeremiah 51:47
BAB
Word Study
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Jeremiah 51:47 Interlinear (Deep Study)
BIB
HEB
לָ/כֵן֙
הִנֵּ֣ה
יָמִ֣ים
בָּאִ֔ים
וּ/פָקַדְתִּי֙
עַל
פְּסִילֵ֣י
בָבֶ֔ל
וְ/כָל
אַרְצָ֖/הּ
תֵּב֑וֹשׁ
וְ/כָל
חֲלָלֶ֖י/הָ
יִפְּל֥וּ
בְ/תוֹכָֽ/הּ
לָ/כֵן֙
kên
H3651
right
Prep | Adv
הִנֵּ֣ה
hinnêh
H2009
behold
Part
יָמִ֣ים
yôwm
H3117
day
N-mp
בָּאִ֔ים
bôwʼ
H935
Lebo
V-Qal
וּ/פָקַדְתִּי֙
pâqad
H6485
to reckon
Conj | V-Qal-1cs
עַל
ʻal
H5921
upon
Prep
פְּסִילֵ֣י
pᵉçîyl
H6456
idol
N-mp
בָבֶ֔ל
Bâbel
H894
Babylon
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
אַרְצָ֖/הּ
ʼerets
H776
land
N-cs | Suff
תֵּב֑וֹשׁ
bûwsh
H954
be ashamed
V-Qal-Imperf-3fs
וְ/כָל
kôl
H3605
all
Conj | N-ms
חֲלָלֶ֖י/הָ
châlâl
H2491
slain
Adj | Suff
יִפְּל֥וּ
nâphal
H5307
to fall
V-Qal-Imperf-3mp
בְ/תוֹכָֽ/הּ
tâvek
H8432
midst
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 51:47
לָ/כֵן֙
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנֵּ֣ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
יָמִ֣ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בָּאִ֔ים
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וּ/פָקַדְתִּי֙
pâqad
H6485
"to reckon"
Conj | V-Qal-1cs
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּסִילֵ֣י
pᵉçîyl
H6456
"idol"
N-mp
This Hebrew word refers to an idol or carved image, often used to describe false gods or objects of worship. It is sometimes translated as graven image or quarry, emphasizing the act of carving or shaping the idol. This concept is seen in the Bible as a form of rebellion against God.
Definition: image, idol, graven image Another spelling of pe.sel (פֶּ֫סֶל "idol" H6459)
Usage: Occurs in 24 OT verses. KJV: carved (graven) image, quarry. See also: Deuteronomy 7:5; Psalms 78:58; Isaiah 10:10.
בָבֶ֔ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אַרְצָ֖/הּ
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
תֵּב֑וֹשׁ
bûwsh
H954
"be ashamed"
V-Qal-Imperf-3fs
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
חֲלָלֶ֖י/הָ
châlâl
H2491
"slain"
Adj | Suff
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
יִפְּל֥וּ
nâphal
H5307
"to fall"
V-Qal-Imperf-3mp
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בְ/תוֹכָֽ/הּ
tâvek
H8432
"midst"
Prep | N-ms | Suff
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
Study Notes — Jeremiah 51:47
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:47 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:47
- Jamieson-Fausset-Brown on Jeremiah 51:47
- Matthew Poole's Commentary on Jeremiah 51:47
- Trapp's Commentary on Jeremiah 51:47
- Ellicott's Commentary on Jeremiah 51:47
- Cambridge Bible on Jeremiah 51:47
- Barnes' Notes on Jeremiah 51:47
- Sermons on Jeremiah 51:47
Context — Babylon’s Punishment
45Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
46Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year— and then another the next year— of violence in the land and of ruler against ruler.
47Therefore, behold, the days are coming when I will punish the idols of Babylon. Her entire land will suffer shame, and all her slain will lie fallen within her.
48Then heaven and earth and all that is in them will shout for joy over Babylon because the destroyers from the north will come against her,” declares the LORD. 49“Babylon must fall on account of the slain of Israel, just as the slain of all the earth have fallen because of Babylon.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:2 | “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’ |
| 2 | Isaiah 46:1–2 | Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal. The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity. |
| 3 | Jeremiah 51:52 | “Therefore, behold, the days are coming,” declares the LORD, “when I will punish her idols, and throughout her land the wounded will groan. |
| 4 | Isaiah 21:9 | Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!” |
| 5 | Jeremiah 13:21 | What will you say when He sets over you close allies whom you yourself trained? Will not pangs of anguish grip you, as they do a woman in labor? |
| 6 | Jeremiah 50:12–16 | your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert. Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds. Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD. Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land. |
| 7 | Jeremiah 51:43 | Her cities have become a desolation, a dry and arid land, a land where no one lives, where no son of man passes through. |
| 8 | Jeremiah 51:18 | They are worthless, a work to be mocked. In the time of their punishment they will perish. |
| 9 | Jeremiah 51:24 | Before your very eyes I will repay Babylon and all the dwellers of Chaldea for all the evil they have done in Zion,” declares the LORD. |
| 10 | Jeremiah 50:35–40 | A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men. A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror. A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered. A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols. So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation. As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there. |
Jeremiah 51:47 Summary
This verse is saying that God will punish the false gods and sinful practices of Babylon, and the city will suffer greatly as a result. This is a reminder that God is a holy and just God who will not tolerate sin and rebellion (Psalm 96:13, Isaiah 13:19). Just like the Israelites were called to come out of Babylon, we are called to separate ourselves from the sinful things of this world and trust in God's deliverance (2 Corinthians 6:17, Revelation 18:4). By doing so, we can experience God's salvation and live a life that honors Him.
Frequently Asked Questions
What does it mean for God to punish the idols of Babylon?
This means that God will judge and destroy the false gods and spiritual systems of Babylon, as He is a jealous God who will not tolerate idolatry (Exodus 20:5, Deuteronomy 5:9).
Why will Babylon's land suffer shame?
Babylon's land will suffer shame because of its spiritual adultery and rebellion against the one true God, which will lead to its downfall and destruction (Jeremiah 51:47, Revelation 18:1-8).
What is the significance of the slain lying fallen within Babylon?
The slain lying fallen within Babylon signifies the devastating consequences of God's judgment on the city, resulting in widespread death and destruction (Jeremiah 51:47, Ezekiel 5:12).
How does this verse relate to God's people?
This verse serves as a warning to God's people to separate themselves from the idolatrous and sinful practices of Babylon, and to trust in God's deliverance and salvation (Jeremiah 51:45, 2 Corinthians 6:17).
Reflection Questions
- What are some modern-day 'idols' that I may be unknowingly worshiping, and how can I surrender them to God?
- How can I balance the desire to engage with the culture around me with the need to separate myself from its sinful influences?
- What does it mean for me to 'come out' of a sinful system or lifestyle, and how can I take practical steps to do so?
- How can I trust in God's sovereignty and justice when I see evil and injustice prevailing in the world?
Gill's Exposition on Jeremiah 51:47
Therefore, behold, the days come that I will do judgment on the graven images of Babylon,.... Because of the connection of these words, some understand Jeremiah 51:46 of the report of the deliverance
Jamieson-Fausset-Brown on Jeremiah 51:47
Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Matthew Poole's Commentary on Jeremiah 51:47
I will do, that is, I will execute, judgment upon the idols of Babylon, and the whole land of Chaldea shall be confounded, when they shall see that their idols will do them no more service. And all her slain shall fall in the midst of her: some, instead of her slain’ would have it read, her dancers, (for the city was taken while Belshazzar and his whole court were revelling,) but the learned author of the English Annotations tells us the word will not bear it.
Trapp's Commentary on Jeremiah 51:47
Jeremiah 51:47 Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.Ver. 47. I will do judgment, &c.] See Jeremiah 43:12-13 Exodus 12:12. And all her slain shall fall.] Her dancers, one rendereth it; their merry dance shall end in a miserable downfall.
Ellicott's Commentary on Jeremiah 51:47
(47) Therefore, behold, the days come . . .—The first word has its full force. The Israelite exiles were to infer from the rumours and disorders of the preceding verse, that the day of vengeance was at hand. The formula, “behold, the days come,” was Jeremiah’s customary manner of announcing a prediction (comp. Jeremiah 7:32; Jeremiah 16:14, et al.). For “slain” some commentators read “wounded” or “smitten,” as the word is rendered in Psalms 69:26; Job 24:12, the words that follow indicating that the wounded shall have no power to escape, but shall fill the city with their corpses.
Cambridge Bible on Jeremiah 51:47
47. The v. is suspicious; for (a) it closely resembles Jeremiah 51:52 in language, (b) “Therefore” is unsuitable here, while it fits Jeremiah 51:52, from which it may be taken. Co. for “graven images,” mentioned elsewhere in the immediate context (Jeremiah 51:52), proposes to read “rulers,” pointing out that the word is used three times in Is. (Jeremiah 14:5, Jeremiah 49:7, Jeremiah 52:5) of the Babylonian oppressors of Israel. do judgement upon] lit. visit upon, as in Jeremiah 51:52. Cp. Jeremiah 11:22 and elsewhere. ashamed] See on Jeremiah 2:26.
Barnes' Notes on Jeremiah 51:47
Therefore - The exiles were to note these things as signs of the approach of God’s visitation. Confounded - Or, ashamed.
Sermons on Jeremiah 51:47
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(In the Word) 11 - the Mother of Harlots by Milton Green | In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. They urge listeners to listen to the e |
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(Saved Through the Fire) 13 - God's True Message by Milton Green | In this sermon, the preacher emphasizes the concept of the day of the Lord, where God will judge and punish all nations based on their actions. He warns that whatever one gives out |
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Rev. 3:8. the Church's Little Strength, and the Lord's Great Love by Horatius Bonar | Horatius Bonar emphasizes the tender love and gracious character of Christ as depicted in Revelation 3:8, where He acknowledges the Church's little strength while offering an open |
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Isaiah 46:1 by Chuck Smith | Chuck Smith emphasizes the contrast between supporting false gods and being supported by the true and living God. He illustrates how many people are burdened by the idols they crea |
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(Through the Bible) Isaiah 21-25 by Chuck Smith | In this sermon, the preacher discusses the current state of the United States and the world, highlighting the military buildup by Russia and the impending superwar. The preacher em |