Jeremiah 23:7
Jeremiah 23:7 in Multiple Translations
So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Therefore, behold, the days come, saith Jehovah, that they shall no more say, As Jehovah liveth, who brought up the children of Israel out of the land of Egypt;
And so, truly, the days are coming when they will say no longer, By the living Lord, who took the children of Israel up out of the land of Egypt;
Look, the time is coming, declares the Lord, when people won't say anymore, “On the Lord's life, who led the Israelites out of Egypt.”
Therefore behold, the dayes come, sayth the Lord, that they shall no more say, The Lord liueth, which brought vp the children of Israel out of the lande of Egypt,
Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt,
“Therefore, behold, the days come,” says the LORD, “that they will no more say, ‘As the LORD lives, who brought up the children of Israel out of the land of Egypt;’
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, who brought the children of Israel out of the land of Egypt;
Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:
Yahweh also says that at that time, people who are solemnly promising to do something will no longer say, “I will do it as surely as Yahweh lives, who rescued the Israeli people from Egypt.”
Berean Amplified Bible — Jeremiah 23:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 23:7 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֛ן
הִנֵּֽה
יָמִ֥ים
בָּאִ֖ים
נְאֻם
יְהוָ֑ה
וְ/לֹא
יֹ֤אמְרוּ
עוֹד֙
חַי
יְהוָ֔ה
אֲשֶׁ֧ר
הֶעֱלָ֛ה
אֶת
בְּנֵ֥י
יִשְׂרָאֵ֖ל
מֵ/אֶ֥רֶץ
מִצְרָֽיִם
לָ/כֵ֛ן
kên
H3651
right
Prep | Adv
הִנֵּֽה
hinnêh
H2009
behold
Part
יָמִ֥ים
yôwm
H3117
day
N-mp
בָּאִ֖ים
bôwʼ
H935
Lebo
V-Qal
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/לֹא
lôʼ
H3808
not
Conj | Part
יֹ֤אמְרוּ
ʼâmar
H559
to say
V-Qal-Imperf-3mp
עוֹד֙
ʻôwd
H5750
still
Adv
חַי
chay
H2416
alive
Adj
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
הֶעֱלָ֛ה
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מֵ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 23:7
לָ/כֵ֛ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנֵּֽה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
יָמִ֥ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בָּאִ֖ים
bôwʼ
H935
"Lebo"
V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֹ֤אמְרוּ
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עוֹד֙
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
חַי
chay
H2416
"alive"
Adj
In the Bible, this word means life or being alive. It can refer to physical life, like in Genesis 1:20, or spiritual life, like in Psalm 30:5.
Definition: adj 1) living, alive 1a) green (of vegetation) 1b) flowing, fresh (of water) 1c) lively, active (of man) 1d) reviving (of the springtime) Aramaic equivalent: chay (חַי "living" H2417)
Usage: Occurs in 450 OT verses. KJV: [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop. See also: Genesis 1:20; Deuteronomy 4:9; 2 Kings 5:16.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶעֱלָ֛ה
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-3ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מֵ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Jeremiah 23:7
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 23:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 23:7
- Jamieson-Fausset-Brown on Jeremiah 23:7
- Trapp's Commentary on Jeremiah 23:7
- Ellicott's Commentary on Jeremiah 23:7
- Adam Clarke's Commentary on Jeremiah 23:7
- Cambridge Bible on Jeremiah 23:7
- Whedon's Commentary on Jeremiah 23:7
- Sermons on Jeremiah 23:7
Context — David’s Righteous Branch
5Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
6In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
7So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’
8Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.” 9As for the prophets: My heart is broken within me, and all my bones tremble. I have become like a drunkard, like a man overcome by wine, because of the LORD, because of His holy words.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 16:14–15 | Yet behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’ Instead they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and all the other lands to which He had banished them.’ For I will return them to their land that I gave to their forefathers. |
| 2 | Jeremiah 23:3 | Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. |
| 3 | Isaiah 43:18–19 | “Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. |
| 4 | Jeremiah 31:31–34 | Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt— a covenant they broke, though I was a husband to them, ” declares the LORD. “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.” |
Jeremiah 23:7 Summary
Jeremiah 23:7 is saying that there is coming a time when the people of God will no longer look back to the Exodus from Egypt as the greatest example of God's power and faithfulness. Instead, they will look to an even greater redemption that God will bring about, as described in Jeremiah 23:8. This means that God's work of salvation is not just something that happened in the past, but is an ongoing process that will be fulfilled in an even greater way in the future (Romans 11:25-27). As we look to the future and trust in God's faithfulness, we can have confidence that He will bring about a new and greater redemption, just as He has promised in His Word (Jeremiah 31:31-34).
Frequently Asked Questions
What is the significance of the phrase 'As surely as the LORD lives, who brought the Israelites up out of the land of Egypt' in Jeremiah 23:7?
This phrase is an oath that the Israelites used to express certainty or guarantee, referencing the LORD's power and faithfulness in delivering them from slavery in Egypt, as seen in Exodus 12:31-42 and Deuteronomy 26:8.
Why will this phrase no longer be used in the future, according to Jeremiah 23:7?
The phrase will no longer be used because a new and greater redemption will have occurred, as described in Jeremiah 23:8, where the LORD will bring His people back from exile, making the old reference to the Exodus less relevant.
How does Jeremiah 23:7 relate to the larger theme of restoration in the book of Jeremiah?
Jeremiah 23:7 is part of a larger section that speaks of the LORD's plan to restore His people, as seen in Jeremiah 23:5-6, where a righteous Branch will reign and bring justice and righteousness, and in Jeremiah 23:8, where the people will be brought back to their own land, echoing the promises of restoration in Jeremiah 31:31-34 and Ezekiel 37:21-28.
What can we learn from Jeremiah 23:7 about the LORD's faithfulness and redemption?
Jeremiah 23:7 teaches us that the LORD's faithfulness and redemption are not limited to a single event, such as the Exodus, but are ongoing and will be fulfilled in an even greater way in the future, as seen in the New Testament promises of Jesus Christ, such as in Luke 4:18-19 and Romans 11:25-27.
Reflection Questions
- How have you experienced the LORD's faithfulness and redemption in your own life, and how can you express your gratitude for these gifts?
- What are some ways that you can look forward to the LORD's future redemption and restoration, as described in Jeremiah 23:7-8?
- How can you apply the principles of Jeremiah 23:7 to your own life, trusting in the LORD's power and faithfulness to bring about a new and greater redemption?
- What are some areas of your life where you need to trust in the LORD's faithfulness and redemption, and how can you seek His guidance and strength in these areas?
Gill's Exposition on Jeremiah 23:7
Therefore, behold, the days come, saith the Lord,.... Or, "are coming" (i); and will begin to take place in a little time, even upon the Jews' return from Babylon; and reached to the times of Christ,
Jamieson-Fausset-Brown on Jeremiah 23:7
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; Repeated from Jeremiah 16:14-15.
Trapp's Commentary on Jeremiah 23:7
Jeremiah 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;Ver. 7. Therefore, behold the days come.] See Jeremiah 16:14.
Ellicott's Commentary on Jeremiah 23:7
(7) The days come, saith the Lord.—See Notes on Jeremiah 16:14-15, of which the words are almost verbally a reproduction. There, however, stress is laid chiefly on the fact of the exile, here on that of the restoration. The LXX. version omits them here, but inserts them, where they are obviously out of place, at the end of the chapter. It was fitting that they should be repeated here, as connecting the hope that had before been general with the personal reign of the “Branch” of the house of David.
Adam Clarke's Commentary on Jeremiah 23:7
Verse 7. The Lord liveth which brought up] See Clarke on Jeremiah 16:14; "Jeremiah 16:15".
Cambridge Bible on Jeremiah 23:7
Jeremiah 23:1-8. See introd. summary to section. We should have expected, as the natural sequel to the three preceding passages, a direct reference to the reign of Zedekiah. Probably we may attribute the absence of it to Jeremiah’s unwillingness to attack one whom he recognised as merely a weak tool in the hands of the princes, the “shepherds” of Jeremiah 23:1. But see further on Jeremiah 23:5-8. Du. and Erbt make the whole passage to be late, while individual parts have been disputed, e.g. 7, 8 by Gi. and with some hesitation by Co. Others than Du. reject the most striking vv., viz. 5, 6, but Co. (so Gi.) emphatically maintains their genuineness. See notes below.
Whedon's Commentary on Jeremiah 23:7
7, 8. Repetition of Jer 16:14-15.
Sermons on Jeremiah 23:7
| Sermon | Description | |
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Gog and Magog by Keith Malcomson | Keith Malcomson delves into the prophecy of Ezekiel 38 and 39, exploring the invasion of Israel in the last days led by a great northern power, Gog, in confederacy with other natio |
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The Perpetuity and Change of the Sabbath by Jonathan Edwards | Jonathan Edwards preaches about the perpetuity and change of the Sabbath, emphasizing that it is the mind and will of God that the first day of the week should be set apart for rel |
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The Conversion and Restoration of Israel by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the future restoration and conversion of Israel as prophesied in the Bible. The manifestation of Jehovah will bring judgment upon the nations |
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Part 15: The Abrahamic Covenant and Premillennialism by John F. Walvoord | John F. Walvoord preaches on the fulfillment of the Abrahamic Covenant's promise of possession of the land to Israel. The covenant is seen as unconditional, ensuring Israel's futur |
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Israel's Chastisement by Art Katz | In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights |
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Joash the Boy King by C.I. Scofield | C.I. Scofield delves into the story of Athaliah's wicked reign, highlighting the evil deed of destroying her own grandchildren and the wise measures taken by Jehoiada to protect Jo |
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(Belarus) God Has Risen to Defend His Name by David Wilkerson | In this sermon, the preacher emphasizes God's promises of provision and protection for his people. He highlights that God has promised that his people will never have to beg for br |