Jeremiah 51:35
Jeremiah 51:35 in Multiple Translations
May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.
May the violent things done to me, and my downfall, come on Babylon, the daughter of Zion will say; and, May my blood be on the people of Chaldaea, Jerusalem will say.
“Babylon must bear the responsibility for the violent attacks on us,” say the inhabitants of Zion. “The people of Babylonia must bear the responsibility for the blood shed in my city,” says Jerusalem.
The spoyle of me, and that which was left of me, is brought vnto Babel, shall the inhabitant of Zion say: and my blood vnto the inhabitantes of Caldea, shall Ierusalem say.
My wrong, and [that of] my flesh [is] on Babylon, Say doth the inhabitant of Zion, And my blood [is] on the inhabitants of Chaldea, Say doth Jerusalem.
May the violence done to me and to my flesh be on Babylon!” the inhabitant of Zion will say; and, “May my blood be on the inhabitants of Chaldea!” will Jerusalem say.
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.
So the people of [PRS] Jerusalem say to Yahweh, “Cause the people of Babylon to suffer like they caused us to suffer! Cause the people of Babylonia to be punished for killing [MTY] our people!”
Berean Amplified Bible — Jeremiah 51:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 51:35 Interlinear (Deep Study)
BIB
HEB
חֲמָסִ֤/י
וּ/שְׁאֵרִ/י֙
עַל
בָּבֶ֔ל
תֹּאמַ֖ר
יֹשֶׁ֣בֶת
צִיּ֑וֹן
וְ/דָמִ/י֙
אֶל
יֹשְׁבֵ֣י
כַשְׂדִּ֔ים
תֹּאמַ֖ר
יְרוּשָׁלִָֽם
חֲמָסִ֤/י
châmâç
H2555
violence
N-ms | Suff
וּ/שְׁאֵרִ/י֙
shᵉʼêr
H7607
flesh
Conj | N-ms | Suff
עַל
ʻal
H5921
upon
Prep
בָּבֶ֔ל
Bâbel
H894
Babylon
N-proper
תֹּאמַ֖ר
ʼâmar
H559
to say
V-Qal-Imperf-3fs
יֹשֶׁ֣בֶת
yâshab
H3427
to dwell
V-Qal
צִיּ֑וֹן
Tsîyôwn
H6726
Zion
N-proper
וְ/דָמִ/י֙
dâm
H1818
blood
Conj | N-ms | Suff
אֶל
ʼêl
H413
to(wards)
Prep
יֹשְׁבֵ֣י
yâshab
H3427
to dwell
V-Qal
כַשְׂדִּ֔ים
Kasdîy
H3778
Chaldea
N-proper
תֹּאמַ֖ר
ʼâmar
H559
to say
V-Qal-Imperf-3fs
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 51:35
חֲמָסִ֤/י
châmâç
H2555
"violence"
N-ms | Suff
This word describes violence, injustice, or cruelty, often referring to unfair treatment of others. In Isaiah and Jeremiah, it condemns oppressive behaviors, highlighting the need for justice and fairness. It involves wrongdoing and harm to others.
Definition: violence, wrong, cruelty, injustice
Usage: Occurs in 59 OT verses. KJV: cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong. See also: Genesis 6:11; Proverbs 10:11; Psalms 7:17.
וּ/שְׁאֵרִ/י֙
shᵉʼêr
H7607
"flesh"
Conj | N-ms | Suff
In the Bible, this Hebrew word means flesh or body, and can also refer to food or relatives by blood. It appears in various forms, including in Genesis and Leviticus. The KJV translates it as body, flesh, or kin.
Definition: 1) flesh, food, body, near kin, near kinswoman 1a) flesh 1a1) as food 1a2) for physical power (fig) 1b) flesh relation, blood relation 1c) self Also means: sha.a.rah (שַׁאֲרָה "kinswomen" H7608)
Usage: Occurs in 16 OT verses. KJV: body, flesh, food, (near) kin(-sman, -swoman), near (nigh) (of kin). See also: Exodus 21:10; Psalms 73:26; Psalms 78:20.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בָּבֶ֔ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
תֹּאמַ֖ר
ʼâmar
H559
"to say"
V-Qal-Imperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יֹשֶׁ֣בֶת
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
צִיּ֑וֹן
Tsîyôwn
H6726
"Zion"
N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
וְ/דָמִ/י֙
dâm
H1818
"blood"
Conj | N-ms | Suff
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֹשְׁבֵ֣י
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
כַשְׂדִּ֔ים
Kasdîy
H3778
"Chaldea"
N-proper
Chaldea refers to a region in Mesopotamia and its inhabitants, known for wisdom and astrology, as seen in Daniel 1:4. The Chaldeans lived near the Persian Gulf and were considered wise. They are mentioned in 2 Kings 25:11.
Definition: § Chaldea or Chaldeans = "clod-breakers" 1) a territory in lower Mesopotamia bordering on the Persian Gulf 2) the inhabitants of Chaldea, living on the lower Euphrates and Tigris 3) those persons considered the wisest in the land (by extension)
Usage: Occurs in 80 OT verses. KJV: Chaldeans, Chaldees, inhabitants of Chaldea. See also: Genesis 11:28; Jeremiah 37:13; Isaiah 13:19.
תֹּאמַ֖ר
ʼâmar
H559
"to say"
V-Qal-Imperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — Jeremiah 51:35
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 51:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 51:35
- Jamieson-Fausset-Brown on Jeremiah 51:35
- Matthew Poole's Commentary on Jeremiah 51:35
- Trapp's Commentary on Jeremiah 51:35
- Ellicott's Commentary on Jeremiah 51:35
- Adam Clarke's Commentary on Jeremiah 51:35
- Cambridge Bible on Jeremiah 51:35
- Whedon's Commentary on Jeremiah 51:35
- Sermons on Jeremiah 51:35
Context — Babylon’s Punishment
33For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a threshing floor at the time it is trampled. In just a little while her harvest time will come.”
34“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies and vomited me out.
35May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.
36Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry. 37Babylon will become a heap of rubble, a haunt for jackals, an object of horror and scorn, without inhabitant.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 18:20 | Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her. |
| 2 | Jeremiah 50:29 | Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel. |
| 3 | Isaiah 26:20–21 | Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed. For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain. |
| 4 | Judges 9:20 | But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.” |
| 5 | Psalms 137:8–9 | O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us. Blessed is he who seizes your infants and dashes them against the rocks. |
| 6 | Revelation 16:6 | For they have spilled the blood of saints and prophets, and You have given them blood to drink, as they deserve.” |
| 7 | Judges 9:24 | in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers. |
| 8 | Matthew 7:2 | For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you. |
| 9 | Revelation 18:6 | Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup. |
| 10 | James 2:13 | For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. |
Jeremiah 51:35 Summary
[Jeremiah 51:35 is a cry for help and justice from the people of Jerusalem, who have been hurt and suffered at the hands of the Babylonians. They are asking God to punish Babylon for what they have done, just like God promises to do in Deuteronomy 32:35. This verse shows us that God is a just and loving God who hears our cries and will bring justice, as seen in Psalm 94:1. We can trust God to take care of us and bring vengeance on those who have hurt us, just like He promises to do in Jeremiah 51:36.]
Frequently Asked Questions
What is the context of Jeremiah 51:35 and who is speaking in this verse?
The speaker in Jeremiah 51:35 is the dweller of Zion, which refers to the people of Jerusalem, and they are calling out for judgment against Babylon for the violence they have suffered, as seen in Jeremiah 51:34 where Jerusalem describes being devoured by Nebuchadnezzar king of Babylon.
Why does the dweller of Zion want the violence done to them to be upon Babylon?
The dweller of Zion wants the violence done to them to be upon Babylon because they have suffered greatly at the hands of the Babylonians, and they are seeking justice and vengeance, as described in Deuteronomy 32:35, which says 'Vengeance is Mine, and recompense'.
How does God respond to the cry of the dweller of Zion in Jeremiah 51:35?
God responds to the cry of the dweller of Zion by promising to plead their case and take vengeance on their behalf, as stated in Jeremiah 51:36, and to dry up Babylon's sea and make her springs run dry, ultimately leading to Babylon's destruction, as seen in Jeremiah 51:37 and Revelation 18:21.
What does this verse reveal about God's character and His relationship with His people?
This verse reveals that God is a just and avenging God, who hears the cries of His people and will not let their suffering go unpunished, as seen in Psalm 94:1, which says 'O Lord, the God of vengeance, O God of vengeance, shine forth!'
Reflection Questions
- What are some ways in which I have experienced violence or suffering in my life, and how can I trust God to avenge me and bring justice?
- How can I, like the dweller of Zion, cry out to God for help and trust in His sovereignty and justice?
- In what ways can I identify with the feelings of the dweller of Zion, and how can I apply their example of faith and trust in God to my own life?
- What does this verse teach me about God's heart for His people, and how can I rest in His love and care for me?
Gill's Exposition on Jeremiah 51:35
The violence done to me, and to my flesh, [be] upon Babylon,.... That is, let the injuries done to Zion and her children, be avenged on Babylon; the hurt done to their persons and families, and the
Jamieson-Fausset-Brown on Jeremiah 51:35
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
Matthew Poole's Commentary on Jeremiah 51:35
The words are either a prayer, or a prediction of God’ s vengeance upon Babylon; so ,8. God hath said vengeance is his, and he will repay it. The church of the Jews here commits its cause to God, and prayeth him to execute vengeance for her. How far it is lawful for us to pray against our enemies we have heard once and again.
Trapp's Commentary on Jeremiah 51:35
Jeremiah 51:35 The violence done to me and to my flesh [be] upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.Ver. 35. The violence done to me and to my flesh.] Torn and tossed as carrion by that ravenous beast; the Lord look upon it and requite it.
Ellicott's Commentary on Jeremiah 51:35
(35) The violence done to me and to my flesh . . .—The imagery of the “dragon” or “crocodile” is continued. The “inhabitress of Zion” pleads that her “flesh” and “blood” have been devoured by the Babylonian conqueror, and asks for the application of the law of retribution.
Adam Clarke's Commentary on Jeremiah 51:35
Verse 35. The violence done to me - be upon Babylon, - and my blood upon the inhabitants of Chaldea] Zion begins to speak, Jeremiah 51:34, and ends with this verse. The answer of Jehovah begins with the next verse. Though the Chaldeans have been the instrument of God to punish the Jews, yet in return they, being themselves exceedingly wicked, shall suffer for all the carnage they have made, and for all the blood they have shed.
Cambridge Bible on Jeremiah 51:35
35. The violence done to me and to my flesh] mg. My wrong and my flesh, i.e. the injuries which I have wrongfully suffered at the hands of Babylon. But it is possible that the Heb. translated “flesh” may here have the sense of an Arabic word of similar letters, signifying blood-revenge, thus making a good parallel with “My blood” in the next clause. In that case we should render May the violence … and my blood-revenge be upon, etc. inhabitant] For mg. inhabitress see on Jeremiah 4:11.
Whedon's Commentary on Jeremiah 51:35
34, 35. The pronouns are in the plural, but have been without warrant changed into the singular in the Keri, and so in the English Version. The literal reading is, hath devoured us, crushed us, etc., etc.
Sermons on Jeremiah 51:35
| Sermon | Description | |
|---|---|---|
|
The End of the Wicked Contemplated by the Righteous by Jonathan Edwards | Jonathan Edwards preaches about the end of the wicked contemplated by the righteous, emphasizing the fall of Babylon, the vengeance of God executed upon her, and the eternal punish |
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The Judgment of Babylon by Zac Poonen | Zac Poonen preaches on the powerful significance of the word 'Hallelujah' in Revelation 19:1-7, emphasizing the joy in heaven when Babylon the harlot is judged and the corrupt syst |
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Protection in the Coming Storm by David Wilkerson | In this sermon, the speaker reflects on his experience growing up during the Great Depression and the lessons he learned about relying on God during times of trouble. He references |
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(The Word for Today) Isaiah 27:1 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of family and the breakdown of the family unit in society. He uses the metaphor of a vineyard to describe God's people a |
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K-513 Theology of Exile (1 of 2) by Art Katz | In this sermon, the speaker discusses the topic of exile and the impending catastrophe that he believes will come upon the earth. He emphasizes the importance of sounding a warning |
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(Isaiah) How to Have Perfect Peace by David Guzik | In this sermon, the speaker emphasizes the importance of trusting in the Lord and keeping our minds stayed on Him. He encourages the audience to spend time with God and allow Him t |
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The Great Gathering by J.C. Ryle | J.C. Ryle emphasizes the profound significance of the gathering of true Christians at the return of Christ, contrasting it with the temporary and often sorrowful nature of earthly |