Jeremiah 32:15
Jeremiah 32:15 in Multiple Translations
For this is what the LORD of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.”
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
For thus saith Jehovah of hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
For the Lord of armies, the God of Israel, has said, There will again be trading in houses and fields and vine-gardens in this land.
For this is what the Lord Almighty, the God of Israel, says: The time will come when once again houses, fields, and vineyards will be bought in this country.”
For the Lord of hostes, the God of Israel saith thus, Houses and fieldes, and vineyardes shall be possessed againe in this land.
For thus said Jehovah of Hosts, God of Israel, Again are houses and fields and vineyards bought in this land.'
For the LORD of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.
Do that because this is what I, the Commander of the armies of angels, the God whom you Israelis worship, say: “Some day people will again own property in this land, and they will buy and sell houses and vineyards and fields.’ ”
Berean Amplified Bible — Jeremiah 32:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 32:15 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
כֹ֥ה
אָמַ֛ר
יְהוָ֥ה
צְבָא֖וֹת
אֱלֹהֵ֣י
יִשְׂרָאֵ֑ל
ע֣וֹד
יִקָּנ֥וּ
בָתִּ֛ים
וְ/שָׂד֥וֹת
וּ/כְרָמִ֖ים
בָּ/אָ֥רֶץ
הַ/זֹּֽאת
כִּ֣י
kîy
H3588
for
Conj
כֹ֥ה
kôh
H3541
thus
Adv
אָמַ֛ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֖וֹת
tsâbâʼ
H6635
army
N-cp
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
ע֣וֹד
ʻôwd
H5750
still
Adv
יִקָּנ֥וּ
qânâh
H7069
to buy
V-Niphal-Imperf-3mp
בָתִּ֛ים
bayith
H1004
place
N-mp
וְ/שָׂד֥וֹת
sâdeh
H7704
field
Conj | N-mp
וּ/כְרָמִ֖ים
kerem
H3754
vineyard
Conj | N-cp
בָּ/אָ֥רֶץ
ʼerets
H776
land
Prep | N-cs
הַ/זֹּֽאת
zôʼth
H2063
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 32:15
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹ֥ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֛ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֖וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
ע֣וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
יִקָּנ֥וּ
qânâh
H7069
"to buy"
V-Niphal-Imperf-3mp
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
בָתִּ֛ים
bayith
H1004
"place"
N-mp
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/שָׂד֥וֹת
sâdeh
H7704
"field"
Conj | N-mp
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וּ/כְרָמִ֖ים
kerem
H3754
"vineyard"
Conj | N-cp
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Definition: vineyard
Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.
בָּ/אָ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/זֹּֽאת
zôʼth
H2063
"this"
Art | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
Study Notes — Jeremiah 32:15
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 32:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 32:15
- Jamieson-Fausset-Brown on Jeremiah 32:15
- Matthew Poole's Commentary on Jeremiah 32:15
- Trapp's Commentary on Jeremiah 32:15
- Ellicott's Commentary on Jeremiah 32:15
- Adam Clarke's Commentary on Jeremiah 32:15
- Cambridge Bible on Jeremiah 32:15
- Barnes' Notes on Jeremiah 32:15
- Whedon's Commentary on Jeremiah 32:15
- Sermons on Jeremiah 32:15
Context — Jeremiah Buys Hanamel’s Field
13In their sight I instructed Baruch,
14“This is what the LORD of Hosts, the God of Israel, says: Take these deeds—both the sealed copy and the open copy of the deed of purchase—and put them in a clay jar to preserve them for a long time.
15For this is what the LORD of Hosts, the God of Israel, says: Houses, fields, and vineyards will again be bought in this land.”
16After I had given the deed of purchase to Baruch son of Neriah, I prayed to the LORD: 17“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Zechariah 3:10 | On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’” |
| 2 | Amos 9:14–15 | I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God. |
| 3 | Jeremiah 30:18 | This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place. |
| 4 | Jeremiah 31:24 | And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks, |
| 5 | Jeremiah 31:5 | Again you will plant vineyards on the hills of Samaria; the farmers will plant and enjoy the fruit. |
| 6 | Jeremiah 31:12 | They will come and shout for joy on the heights of Zion; they will be radiant over the bounty of the LORD— the grain, new wine, and oil, and the young of the flocks and herds. Their life will be like a well-watered garden, and never again will they languish. |
| 7 | Jeremiah 32:37 | I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety. |
| 8 | Jeremiah 32:43–44 | And fields will be bought in this land about which you are saying, ‘It is a desolation, without man or beast; it has been delivered into the hands of the Chaldeans.’ Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill country, the foothills, and the Negev—because I will restore them from captivity, declares the LORD.” |
| 9 | Jeremiah 33:12–13 | This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks. In the cities of the hill country, the foothills, and the Negev, in the land of Benjamin and the cities surrounding Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of the one who counts them, says the LORD. |
Jeremiah 32:15 Summary
This verse is a promise from God that even in the midst of difficulty and exile, He has a plan to restore and redeem His people. Just like the Israelites would one day return to their land and buy houses, fields, and vineyards again, we can trust that God will bring restoration and renewal to our lives (as seen in Jeremiah 31:5 and Isaiah 61:4). This verse reminds us that God is sovereign and faithful, and we can trust in His promises, just like the Israelites did. By trusting in God's promise, we can have hope for a better future, just like the one described in Jeremiah 29:11.
Frequently Asked Questions
What does it mean that houses, fields, and vineyards will be bought again in the land?
This verse is a promise from God that despite the current state of judgment and exile, the Israelites will one day return to their land and resume normal life, including buying and selling property, as seen in Jeremiah 32:15 and supported by Jeremiah 31:5.
How does this verse relate to the idea of God's sovereignty?
This verse demonstrates God's sovereignty over all things, including the rise and fall of nations, as He declares that houses, fields, and vineyards will be bought again, showing His power and control over history, similar to what is seen in Isaiah 46:10.
What is the significance of the Lord being called the 'God of Israel' in this verse?
The title 'God of Israel' emphasizes God's special relationship with His chosen people, highlighting His covenant promises and faithfulness to them, as seen in Genesis 17:7-8 and Exodus 29:45-46.
How does this verse fit into the larger context of Jeremiah's message?
This verse is part of Jeremiah's message of hope and restoration, reminding the Israelites that despite their current suffering, God has a plan to redeem and restore them, as seen in Jeremiah 29:11 and Jeremiah 30:18.
Reflection Questions
- What are some areas in my life where I need to trust in God's promise of restoration and redemption?
- How can I, like Jeremiah, hold onto hope and faith in the midst of difficult circumstances?
- What does this verse teach me about God's character and His relationship with His people?
- In what ways can I apply the promise of Jeremiah 32:15 to my own life and circumstances, trusting in God's sovereignty and faithfulness?
Gill's Exposition on Jeremiah 32:15
For thus saith the Lord of hosts, the God of Israel,.... Who is the Lord God Almighty, and can do what he pleases; and is the covenant God of his people, and therefore will do them good by all his
Jamieson-Fausset-Brown on Jeremiah 32:15
For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land. Houses and fields ... shall be possessed again - (cf.
Matthew Poole's Commentary on Jeremiah 32:15
Here is nothing of any seeming difficulty in these verses, but only why the prophet commandeth Baruch to put the evidences in an earthen vessel, which himself also expounds, that they might continue many days, that is, not defaced: had they been hid many days in the earth, they would have been rotten; had they been above ground in a box or chest, they might have been lost, or taken away by the soldiers plundering houses, or at least burnt with fire. , the prophet expounds God’ s meaning in this command to him, and his own design, in so formal a buying of so small a purchase, especially considering, that, very probably, Jeremiah was no great purchaser, nor very greedy of purchases. He lets them know that all this was for a sign of the truth of what God had revealed to him concerning the people’ s return, though after many days, (sixty years from this time,) and also of the firm assent he gave to that Divine revelation, that purchases should one day be enjoyed again in Judea, and houses, fields, and vineyards in it should be again possessed.
Trapp's Commentary on Jeremiah 32:15
Jeremiah 32:15 For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.Ver. 15. Houses and fields and vineyards, &c.] However unlikely it may seem, like as it did to Moses, that the people should eat flesh a month together. He thought that God had made an unadvised promise, and prays him to consider that the people were six hundred thousand footmen, and that the flocks and herds would not suffice them. Jeremiah seemeth to object some such matter in his following prayer, especially Jeremiah 32:25. But God answereth them both alike - viz., that his hand was not waxen short, that nothing was too hard for him, that he was never nonplussed, &c. See Jeremiah 32:27 Numbers 11:23.
Ellicott's Commentary on Jeremiah 32:15
(15) Houses and fields and vineyards . . .—It is a natural, though, of course, not a certain inference, that the land which Jeremiah had purchased included the three items that are thus specified.
Adam Clarke's Commentary on Jeremiah 32:15
Verse 15. Houses and fields - shall be possessed again] That is, this is an evidence that the captivity shall not last long: houses, c., shall here be possessed again, either by their present owners or immediate descendants. The young might return at least, all under ten years of age: there was no natural impossibility that they should not live till they should be fourscore.
Cambridge Bible on Jeremiah 32:15
15. “It is not the only time in the history of States and Churches that he who has been denounced as a deserter and traitor [see note on the tenth year of Zedekiah, Jeremiah 32:1] becomes in the last extremity the best comforter and counsellor. Demosthenes, who had warned his fellow countrymen in his earlier days against their excessive confidence, in his later days was the only man who could reassure their excessive despondency. Stanley’s J. Ch. II. 465. For an illustration of the above transaction from Roman history see Intr. p. xviii.
Barnes' Notes on Jeremiah 32:15
Possessed - bought.
Whedon's Commentary on Jeremiah 32:15
15. Possessed — Literally, bought. The impending ruin would not be permanent, but there would be a restoration, and hence title deeds would be important.
Sermons on Jeremiah 32:15
| Sermon | Description | |
|---|---|---|
|
Recovery Through the Prophets: Isaiah by Stephen Kaung | In this sermon on Zechariah chapter 4, the speaker emphasizes the importance of relying on the Holy Spirit rather than human might or power in building the house of God and maintai |
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Preparing the Way for the New Covenant by Zac Poonen | This sermon emphasizes the importance of offering our best to God, both in terms of our sacrifices and our devotion. It highlights the need to follow the New Testament model of chu |
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The Eschatological End of Consumerism by Bryan Anthony | Bryan Anthony preaches on the eschatological vision of a world set aright by God's judgments and mercies, where righteousness, peace, and joy in the Holy Spirit prevail. He highlig |
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The Parable of the Treasure by A.W. Pink | A.W. Pink expounds on 'The Parable of the Treasure' from Matthew 13:44, emphasizing that the treasure represents Israel, hidden in the world, and that the man who finds it symboliz |
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Audio Sermon: No Tears by R. Edward Miller | This sermon emphasizes the importance of allowing God to break through our emotional barriers, encouraging the expression of genuine emotions before God. It highlights the signific |
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Ezra #2: Revival Starts at the Altar by Ed Miller | In this sermon, the speaker discusses the reasons why people quit and fail to complete their spiritual journey. He uses the example of the Israelites building the temple in the boo |