Jeremiah 3:22
Verse
Context
A Call to Repentance
21A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God. 22“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God. 23Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Jehovah's renewed invitation (Jer 3:12, Jer 3:14) and their immediate response. heal--forgive (Ch2 30:18, Ch2 30:20; Hos 14:4). unto thee--rather, "in obedience to thee"; literally, "for thee" [ROSENMULLER].
John Gill Bible Commentary
Return, ye backsliding children,.... This is the call of the Jews to repentance in the latter day; See Gill on Jer 3:14. and I will heal your backslidings; that is, I will forgive your sins. Sins are the diseases of the soul, and the wounds made in it; and pardoning them is healing them. So the Targum, "I will forgive you when ye return;'' see Psa 103:3, this is done by the application of the blood of Christ, the only physician, and whose blood is the balm that heals every wound; and this springs from the love of God, and his free favour to his people, even the riches of his grace and abounding mercy through Christ; and is the great motive and inducement, and what gives the greatest encouragement to return unto the Lord, Hos 14:1. Behold, we come unto thee; the Targum represents this as what the Jews pretended always to say, and did say, in a hypocritical manner, with which they are upbraided, "lo, at all times ye say, we return to thy worship, save us;'' and Jarchi is of opinion that these are words the prophet put into their mouths, and taught them to say, and to confess in this manner: but they are rather their own words, arising from a true sense of sin, under the influence of divine grace, and encouraged with the hope and assurance of pardon; declaring that as they were called upon to return, so they did return, and now were come to God by repentance, with confession and acknowledgment of sin, and by prayer and supplication for pardon and by the exercise of faith upon him for it; and also were come into his house to wait upon him, and worship him in his ordinances: for thou art the Lord our God; not merely as the God of nature and providence, or in a natural way, but in a way of special grace, of which they now will have an application by the Spirit of God.
Tyndale Open Study Notes
3:22-24 The Lord heard the touching prayer of devotion; the people affirmed their acceptance of the Lord as their God (31:7; Pss 38:18; 121:1-2). • The people even confessed that they had worshiped idols and engaged in religious orgies. They admitted that all this was a delusion (Jer 11:13; 14:20; Hos 9:10) and acknowledged that salvation is found only in the Lord. Their ancestors had squandered their wealth by killing their animals and children in honor of Baal. 3:22 The Lord did not forget his children. Out of the depths of his being, he called them to come back so that he could heal them. He desired to set aside his anger and pour forth his love (30:17; 33:6; Hos 6:1; 14:4).
Jeremiah 3:22
A Call to Repentance
21A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God. 22“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God. 23Surely deception comes from the hills, and commotion from the mountains. Surely the salvation of Israel is in the LORD our God.
- Scripture
- Sermons
- Commentary
Stretch Out Your Hands to God's Will
By Carter Conlon1.7K47:18God's WillISA 1:18JER 3:22LAM 3:40EZK 18:30DAN 9:4MAT 16:24JHN 12:23In this sermon, the preacher emphasizes the troubled state of the world and the need for repentance. He refers to Daniel's prayer as an example of turning to God and seeking forgiveness for our sins. The preacher acknowledges that this message may seem condemning, but he assures the listeners that there is hope and encouragement at the end. He urges the audience to have the moral courage of Daniel and to recognize their own part in the spiritual decline of society.
An Alarm to the Unconverted 4 of 5
By Joseph Alleine1.2K1:20:54Audio BooksEXO 34:7NUM 16:26DEU 11:24JER 3:22EZK 36:26MAT 6:33ACT 26:27In this sermon, Christ is calling upon the listeners to arise and take possession of the good land that is promised to them. The preacher encourages the audience to view the glory of the other world as depicted in the gospel and to walk through the land of paradise. The sermon emphasizes the importance of believing in the prophets and the promises of God, as well as the need to turn away from sin and be watchful. It also highlights the role of a tender heart in not neglecting duties and being cautious of sin.
Living in Plan A
By Teresa Conlon1.1K59:34JER 2:5JER 3:14JER 3:22MAT 6:33In this sermon, the preacher emphasizes the importance of holding onto God's word and having a deep relationship with Him. He highlights that many people struggle to grasp and internalize God's word, leading to emptiness and vanity in their thoughts. God desires to be a fountain of living waters for His people, providing sustenance and rest for their spirits and hearts. The preacher also mentions a popular book that addresses the boredom some Christian men feel in church, suggesting that they long for a battle to fight. However, he expresses concern about the author's dissatisfaction in his marriage and ministry, which has influenced his theology.
Return From Backsliding
By Kjell Olsen65959:02ISA 55:1JER 2:11JER 3:12JER 3:22MAT 6:33In this sermon, the speaker discusses the first evil that God accuses his people of committing. He describes God as the exclusive fountain of living water and laments that his people have forsaken him. The speaker emphasizes that God personally invites people to come to him as the source of true satisfaction and fulfillment. He warns against seeking satisfaction in sinful behaviors such as lust and adultery, which ultimately leave people thirsty and unsatisfied. The sermon is based on Jeremiah 2:11-13, where God expresses his disappointment in his people for forsaking him and turning to broken systems that cannot provide true fulfillment.
Then He Put Forth His Hand, and Took Her
By C.H. Spurgeon0Return To GodGraceISA 53:6JER 3:22MAT 11:28C.H. Spurgeon illustrates the grace of God through the story of a weary dove returning to Noah's ark, emphasizing that despite her wanderings and weariness, she is welcomed back without condemnation. The dove, unable to reach the ark on her own, is gently pulled in by Noah, symbolizing how Jesus receives sinners who return to Him just as they are. Spurgeon encourages those who feel lost or burdened by sin to come back to Christ, assuring them that they do not need to clean themselves up first; they simply need to return. The message is one of hope and mercy, inviting all backsliders to find rest in the Savior's embrace.
Return From Backsliding
By C.H. Spurgeon0RestorationRepentance2CH 7:14JOB 22:23PSA 30:2PSA 51:17PRO 28:13ISA 57:15JER 3:22LUK 15:18JAS 4:81JN 1:9C.H. Spurgeon emphasizes the necessity of returning to God after experiencing the consequences of sin and backsliding. He highlights that sin can lead to spiritual ruin and that true restoration comes from sincere repentance and faith in the Almighty. Spurgeon reassures that God is willing and able to rebuild and restore those who turn back to Him, urging listeners not to delay in their return. He stresses that acknowledging one's folly and seeking God's mercy is both a duty and a wise choice, as the Lord's power to punish is matched by His ability to heal and restore. Ultimately, Spurgeon encourages a heartfelt confession and humble faith as the path to peace and restoration.
Surely He Shall Deliver Thee From the Snare of the Fowler
By C.H. Spurgeon0Mercy and RestorationGod's DeliverancePSA 30:5PSA 34:19PSA 91:3ISA 43:2JER 3:22LUK 15:20ROM 8:381CO 10:13JAS 4:72PE 2:9C.H. Spurgeon emphasizes God's dual deliverance from the snares of the fowler, illustrating that He protects His people from entering traps and also rescues them if they fall into them. He explains that troubles can serve as God's means of delivering us from greater evils, and that spiritual strength helps believers resist temptation. Spurgeon reassures backsliders that despite their struggles, God offers mercy and the promise of restoration. He encourages those who feel trapped to remember that God will bring them out of their troubles and restore their joy. Ultimately, no believer is beyond the reach of God's grace and deliverance.
A Tender Heart
By A.W. Pink0Tenderness of HeartSpiritual VigilancePSA 51:1PSA 51:10PRO 4:14PRO 4:23JER 3:22HOS 14:4MAT 26:411CO 15:34HEB 3:13REV 2:4A.W. Pink emphasizes the significance of maintaining a tender heart, as highlighted in 2 Kings 22:19. He explains that while a tender heart is a divine gift, it requires diligent effort to preserve, particularly through vigilance against sin and cultivating a spirit of reverence for God. Pink warns that sin can harden the heart, and stresses the importance of prayer, the Word, and genuine contrition in recovering tenderness when it is lost. He encourages believers to reflect on their spiritual state and to actively seek God's love and mercy to restore their hearts. Ultimately, a tender heart is essential for a responsive relationship with God and for spiritual growth.
"Go, Return!"
By F.B. Meyer0Consequences of SinRestoration and ReturnNUM 20:12DEU 3:261SA 13:101KI 19:172KI 5:12JER 3:22MRK 14:38ACT 2:231CO 12:21F.B. Meyer emphasizes the grave consequences of sin, illustrating how it can permanently hinder one's usefulness to God through the examples of Moses, Saul, and Elijah. He highlights that while God may restore some, like Peter, others may face irrevocable consequences for their disobedience. Meyer warns that even prominent leaders can fall into temptation and be replaced in God's work, urging vigilance and humility in service. He reassures that while God may discipline His servants, He never forsakes His children, encouraging those who have strayed to return to Him for healing and restoration.
Zion's Gates and the King's Highway - Part 2
By J.C. Philpot0ISA 26:2ISA 35:8JER 3:22HOS 2:15HOS 14:4ZEC 4:7ROM 5:12TH 2:16HEB 6:19J.C. Philpot preaches about the gates that need to be opened in the journey of faith, starting with the gate of hope, which is anchored in a good hope through grace and leads to a living faith in Jesus. He emphasizes the importance of passing through the gates of faith, hope, and love before entering the presence of the King. The sermon highlights the role of ministers in preparing the way for God's people, casting up a highway of truth, gathering out stumbling blocks, and lifting up the standard of the Gospel for guidance and protection.
God's Wounding and Healing
By Octavius Winslow0SufferingHealingDEU 32:39PSA 147:3ISA 53:5JER 3:22MAT 11:28Octavius Winslow emphasizes the dual nature of God's work in our lives, where both wounding and healing come from the same divine Hand, a loving Father. He encourages believers to recognize that the wounds inflicted by life's trials are ultimately under God's sovereign control, and that these wounds can lead to spiritual healing and deeper intimacy with Christ. Winslow reassures the afflicted that even self-inflicted wounds can be brought to Jesus for healing, as His love and sacrifice provide the balm for our deepest sorrows. The sermon invites reflection on the nature of suffering and the assurance that God is both the source of our pain and our ultimate healer. It concludes with a call to trust in God's redemptive power, reminding us that no wound is too deep for His healing touch.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Jehovah's renewed invitation (Jer 3:12, Jer 3:14) and their immediate response. heal--forgive (Ch2 30:18, Ch2 30:20; Hos 14:4). unto thee--rather, "in obedience to thee"; literally, "for thee" [ROSENMULLER].
John Gill Bible Commentary
Return, ye backsliding children,.... This is the call of the Jews to repentance in the latter day; See Gill on Jer 3:14. and I will heal your backslidings; that is, I will forgive your sins. Sins are the diseases of the soul, and the wounds made in it; and pardoning them is healing them. So the Targum, "I will forgive you when ye return;'' see Psa 103:3, this is done by the application of the blood of Christ, the only physician, and whose blood is the balm that heals every wound; and this springs from the love of God, and his free favour to his people, even the riches of his grace and abounding mercy through Christ; and is the great motive and inducement, and what gives the greatest encouragement to return unto the Lord, Hos 14:1. Behold, we come unto thee; the Targum represents this as what the Jews pretended always to say, and did say, in a hypocritical manner, with which they are upbraided, "lo, at all times ye say, we return to thy worship, save us;'' and Jarchi is of opinion that these are words the prophet put into their mouths, and taught them to say, and to confess in this manner: but they are rather their own words, arising from a true sense of sin, under the influence of divine grace, and encouraged with the hope and assurance of pardon; declaring that as they were called upon to return, so they did return, and now were come to God by repentance, with confession and acknowledgment of sin, and by prayer and supplication for pardon and by the exercise of faith upon him for it; and also were come into his house to wait upon him, and worship him in his ordinances: for thou art the Lord our God; not merely as the God of nature and providence, or in a natural way, but in a way of special grace, of which they now will have an application by the Spirit of God.
Tyndale Open Study Notes
3:22-24 The Lord heard the touching prayer of devotion; the people affirmed their acceptance of the Lord as their God (31:7; Pss 38:18; 121:1-2). • The people even confessed that they had worshiped idols and engaged in religious orgies. They admitted that all this was a delusion (Jer 11:13; 14:20; Hos 9:10) and acknowledged that salvation is found only in the Lord. Their ancestors had squandered their wealth by killing their animals and children in honor of Baal. 3:22 The Lord did not forget his children. Out of the depths of his being, he called them to come back so that he could heal them. He desired to set aside his anger and pour forth his love (30:17; 33:6; Hos 6:1; 14:4).