Jeremiah 29:21
Jeremiah 29:21 in Multiple Translations
This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
Thus saith Jehovah of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie unto you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
This is what the Lord of armies, the God of Israel, has said about Ahab, the son of Kolaiah, and about Zedekiah, the son of Maaseiah, who are saying to you what is false in my name: See, I will give them up into the hands of Nebuchadrezzar, king of Babylon, and he will put them to death before your eyes.
This is what the Lord Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name. I'm going to hand them over to Nebuchadnezzar king of Babylon, and he will kill them right before your eyes.
Thus saith the Lord of hostes, the God of Israel, of Ahab the sonne of Kolaiah, and of Zedekiah the sonne of Maaseiah, which prophecie lyes vnto you in my Name, Beholde, I will deliuer them into the hande of Nebuchad-nezzar King of Babel, and he shall slay them before your eyes.
Thus said Jehovah of Hosts, God of Israel, concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in My name falsehood: Lo, I am giving them into the hand of Nebuchadrezzar king of Babylon, and he hath smitten them before your eyes,
The LORD of Armies, the God of Israel, says concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: “Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he will kill them before your eyes.
Thus saith the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.
This is what the Commander of the armies of angels, the God whom we Israelis worship, says about Ahab the son of Kolaiah, and about Zedekiah, the son of Maaseiah, who are telling lies to you, saying that they are giving messages [MTY] from him: “They will be seized and taken to [MTY] King Nebuchadnezzar, who will cause them to be executed while you are watching.
Berean Amplified Bible — Jeremiah 29:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 29:21 Interlinear (Deep Study)
BIB
HEB
כֹּֽה
אָמַר֩
יְהוָ֨ה
צְבָא֜וֹת
אֱלֹהֵ֣י
יִשְׂרָאֵ֗ל
אֶל
אַחְאָ֤ב
בֶּן
קֽוֹלָיָה֙
וְ/אֶל
צִדְקִיָּ֣הוּ
בֶן
מַֽעֲשֵׂיָ֔ה
הַֽ/נִּבְּאִ֥ים
לָ/כֶ֛ם
בִּ/שְׁמִ֖/י
שָׁ֑קֶר
הִנְ/נִ֣י
נֹתֵ֣ן
אֹתָ֗/ם
בְּ/יַד֙
נְבֽוּכַדְרֶאצַּ֣ר
מֶֽלֶךְ
בָּבֶ֔ל
וְ/הִכָּ֖/ם
לְ/עֵינֵי/כֶֽם
כֹּֽה
kôh
H3541
thus
Adv
אָמַר֩
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֨ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֜וֹת
tsâbâʼ
H6635
army
N-cp
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
אַחְאָ֤ב
ʼAchʼâb
H256
Ahab
N-proper
בֶּן
bên
H1121
son
N-ms
קֽוֹלָיָה֙
Qôwlâyâh
H6964
Kolaiah
N-proper
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
צִדְקִיָּ֣הוּ
Tsidqîyâh
H6667
Zedekiah
N-proper
בֶן
bên
H1121
son
N-ms
מַֽעֲשֵׂיָ֔ה
Maʻăsêyâh
H4641
Maaseiah
N-proper
הַֽ/נִּבְּאִ֥ים
nâbâʼ
H5012
to prophesy
Art | V-Niphal
לָ/כֶ֛ם
Prep | Suff
בִּ/שְׁמִ֖/י
shêm
H8034
name
Prep | N-ms | Suff
שָׁ֑קֶר
sheqer
H8267
deception
N-ms
הִנְ/נִ֣י
hên
H2005
look!
Part | Suff
נֹתֵ֣ן
nâthan
H5414
to give
V-Qal
אֹתָ֗/ם
ʼêth
H853
Obj.
DirObjM | Suff
בְּ/יַד֙
yâd
H3027
hand
Prep | N-cs
נְבֽוּכַדְרֶאצַּ֣ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֔ל
Bâbel
H894
Babylon
N-proper
וְ/הִכָּ֖/ם
nâkâh
H5221
to smite
Conj | V-Hiphil-3ms | Suff
לְ/עֵינֵי/כֶֽם
ʻayin
H5869
eye
Prep | N-cd | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 29:21
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֩
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֨ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֜וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַחְאָ֤ב
ʼAchʼâb
H256
"Ahab"
N-proper
Ahab was a king of Israel who lived a long time ago. He was married to a queen named Jezebel and did many bad things. The prophet Jeremiah also wrote about a different man named Ahab.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.29.21; son of: Kolaiah (H6964H) § Ahab = "father's brother" 1) king of Israel, son of Omri, husband of Jezebel 2) false prophet executed by Nebuchadrezzar, time of Jeremiah
Usage: Occurs in 81 OT verses. KJV: Ahab. See also: 1 Kings 16:28; 1 Kings 22:40; Jeremiah 29:21.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
קֽוֹלָיָה֙
Qôwlâyâh
H6964
"Kolaiah"
N-proper
Kolaiah means voice of Jehovah, referring to two Israelites in the Bible, one the father of a false prophet and another a Benjamite who settled in Jerusalem after captivity.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.29.21; father of: Ahab (H0256H) § Kolaiah = "voice of Jehovah" 1) father of the false prophet Ahab 2) a Benjamite whose descendants settled in Jerusalem after the return from captivity 3) a Levite in the time of Ezra
Usage: Occurs in 2 OT verses. KJV: Kolaiah. See also: Nehemiah 11:7; Jeremiah 29:21.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צִדְקִיָּ֣הוּ
Tsidqîyâh
H6667
"Zedekiah"
N-proper
Zedekiah means Jehovah is righteous, the name of six Israelites including the last king of Judah, as seen in Jeremiah 36:12. He was renamed by Nebuchadnezzar and son of Josiah. Zedekiah was a significant figure in the Divided Monarchy period.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.36.12; son of: Hananiah (H2608M) § Zedekiah = "Jehovah is righteous" 1) the last king of Judah renamed from 'Mattaniah' by Nebuchadnezzar; son of Josiah by wife Hamutal; placed on the throne by Nebuchadnezzar when he carried his nephew Jehoiakim in captivity 2) false prophet at the court of king Ahab of the northern kingdom of Israel 3) son of Maaseiah, a false prophet in Babylon 4) son of Hananiah, one of the princes of Judah in the time of Jeremiah 5) a priest who sealed the covenant with Nehemiah 6) son of king Jehoiakim of Judah
Usage: Occurs in 62 OT verses. KJV: Zedekiah, Zidkijah. See also: 1 Kings 22:11; Jeremiah 34:6; Jeremiah 1:3.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מַֽעֲשֵׂיָ֔ה
Maʻăsêyâh
H4641
"Maaseiah"
N-proper
Maaseiah means work of Jehovah, a name given to 16 Israelites, including a descendant of Jeshua in Ezra's time. It symbolizes God's action in their lives. Maaseiah is mentioned in Jeremiah 35:4.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.4; son of: Shallum (H7967S) § Maaseiah = "work of Jehovah" 1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra 2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra 3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra 4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra 5) father of Azariah 6) one who stood on the right hand of Ezra when he read the law to the people 7) a Levite who assisted when Ezra read the law to the people 8) one of the heads of the people whose descendants signed the covenant with Nehemiah 9) a Benjamite ancestor of Sallu 10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 11) another priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra 12) father of Zephaniah the prophet in the reign of Zedekiah 13) father of Zedekiah the false prophet in the time of Jeremiah 14) a Levite of the 2nd rank who David appointed to sound with psalteries on Alamoth 15) son of Adaiah and one of the captains of hundreds in the reign of king Joash of Judah 16) an officer of high rank in the reign of king Uzziah 17) son of king Ahaz of Judah who was killed by Zichri in the invasion of Judah by king Pekah of Israel 18) governor of Jerusalem in the reign of Josiah 19) son of Shallum and a Levite of high rand in the reign of king Jehoiakim of Judah 20) ancestor of Baruch and Seraiah and a priest
Usage: Occurs in 23 OT verses. KJV: Maaseiah. See also: 1 Chronicles 15:18; Nehemiah 8:4; Jeremiah 21:1.
הַֽ/נִּבְּאִ֥ים
nâbâʼ
H5012
"to prophesy"
Art | V-Niphal
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
לָ/כֶ֛ם
""
Prep | Suff
בִּ/שְׁמִ֖/י
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
שָׁ֑קֶר
sheqer
H8267
"deception"
N-ms
This word refers to deception or falsehood, often implying a sense of betrayal or disappointment. It's used in the Bible to describe lies, false testimony, or deceitful behavior, like in Psalm 116:11, where the psalmist says all men are liars.
Definition: 1) lie, deception, disappointment, falsehood 1a) deception (what deceives or disappoints or betrays one) 1b) deceit, fraud, wrong 1b1) fraudulently, wrongfully (as adverb) 1c) falsehood (injurious in testimony) 1c1) testify falsehood, false oath, swear falsely 1d) falsity (of false or self-deceived prophets) 1e) lie, falsehood (in general) 1e1) false tongue 1f) in vain
Usage: Occurs in 109 OT verses. KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully. See also: Exodus 5:9; Proverbs 25:18; Psalms 7:15.
הִנְ/נִ֣י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
נֹתֵ֣ן
nâthan
H5414
"to give"
V-Qal
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֹתָ֗/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּ/יַד֙
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
נְבֽוּכַדְרֶאצַּ֣ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֔ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וְ/הִכָּ֖/ם
nâkâh
H5221
"to smite"
Conj | V-Hiphil-3ms | Suff
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
לְ/עֵינֵי/כֶֽם
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Jeremiah 29:21
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 29:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 29:21
- Jamieson-Fausset-Brown on Jeremiah 29:21
- Matthew Poole's Commentary on Jeremiah 29:21
- Trapp's Commentary on Jeremiah 29:21
- Ellicott's Commentary on Jeremiah 29:21
- Adam Clarke's Commentary on Jeremiah 29:21
- Cambridge Bible on Jeremiah 29:21
- Whedon's Commentary on Jeremiah 29:21
Context — Jeremiah’s Letter to the Exiles
19I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.”
20So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon.
21This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.
22Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ 23For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 14:14–15 | “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end! |
| 2 | Lamentations 2:14 | The visions of your prophets were empty and deceptive; they did not expose your guilt to ward off your captivity. The burdens they envisioned for you were empty and misleading. |
| 3 | Jeremiah 29:8–9 | For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them. For they are falsely prophesying to you in My name; I have not sent them, declares the LORD.” |
Jeremiah 29:21 Summary
Jeremiah 29:21 tells us that God is very serious about people who claim to speak for Him but instead tell lies. He promises to judge them severely, using the example of Ahab and Zedekiah, who will be killed by Nebuchadnezzar as a public display of God's judgment (as seen in Ezekiel 24:24). This reminds us to always speak the truth and represent God faithfully, just as it is written in Matthew 12:31. We must be careful to listen to God's true words and not be deceived by false prophets, trusting in His goodness and justice (Psalm 119:160, Romans 3:4).
Frequently Asked Questions
Why does God speak so harshly against Ahab and Zedekiah in Jeremiah 29:21?
God speaks against them because they prophesied lies in His name, which is a serious offense (Deuteronomy 18:20, Jeremiah 23:30-32).
What is the significance of Nebuchadnezzar killing Ahab and Zedekiah before the eyes of the exiles?
This act serves as a public judgment from God, demonstrating the severity of the punishment for those who falsely claim to speak for Him (Jeremiah 29:21, Ezekiel 24:24).
How does this verse relate to the broader context of Jeremiah's prophecy?
Jeremiah 29:21 is part of a larger message to the exiles in Babylon, warning them against false prophets and encouraging them to trust in God's true words (Jeremiah 29:1-20, Jeremiah 29:22-23).
What can we learn from God's response to Ahab and Zedekiah about our own role as witnesses for God?
We learn that God takes seriously our representation of Him and that we must be faithful to speak truth and not lies in His name, lest we face His judgment (Matthew 12:31, Acts 5:3-4).
Reflection Questions
- What are some ways I may be prophesying lies or half-truths in my own life, and how can I align my words with God's truth?
- How can I discern between true and false prophets, and what role should Scripture play in this discernment?
- In what ways can I, like the exiles, be tempted to listen to false or misleading voices, and how can I stay grounded in God's Word?
- What does this verse teach me about the importance of integrity and honesty in my own speech and actions?
Gill's Exposition on Jeremiah 29:21
Thus saith the Lord of hosts, the God of Israel,.... [See comments on Jeremiah 29:4]; of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you: two false
Jamieson-Fausset-Brown on Jeremiah 29:21
Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand
Matthew Poole's Commentary on Jeremiah 29:21
Of these two persons we read no more in holy writ: that they pretended to be prophets, that they abused the name of God, pretending to reveal his will, wheras what they said was not the will of God, but a falsehood, we learn out of this verse; and that they were both of them burnt by the king of Babylon we find in . What the falsehoods they published were is not expressed, but it is most probable they were some of those that pretended that God had revealed to them, that within two years, or a short time, the captives carried away with Jehoiakim should return out of Babylon. God here tells those that were of the captivity, that those two wretches should themselves be slain by the king of Babylon.
Trapp's Commentary on Jeremiah 29:21
Jeremiah 29:21 Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes; Ver. 21. Thus saith the Lord … of Ahab the son of Kolaiah.] These two - though not the two elders that assaulted Susanna, as some have fabled - are singled out, as arch-imposters and filthy adulterers, to be exemplarily punished; to whom also is added Shemaiah the Nehelamite. And he shall slay them before your eyes.] Vide autem iustam poenam martyrum diaboli, saith Oecolampadius. See here the just punishment of the devil’ s martyrs: this evil couple had prophesied, like, the destruction of Babylon, bade the Jews put themselves in a posture to return home, promised to conduct them to Jerusalem, played many lewd pranks besides, and were therefore worthily put to a cruel death by Nebuchadnezzar, in the presence of their friends and followers.
Ellicott's Commentary on Jeremiah 29:21
(21, 22) Ahab the son of Kolaiah . . .—We know nothing, beyond what is here recorded, of either of these prophets. They would seem to have been the leaders of the party of revolt, and to have been conspicuous, like their brethren at Jerusalem (Jeremiah 23:14), for base and profligate lives. The record of the prediction of their fate implies its fulfilment. They were punished by the Chaldæan king as traitors and rebels, and were burnt alive. The history of the “three children” in Daniel 3:6; Daniel 3:20, shows that this was a sufficiently familiar punishment. A strange legend in the Targum of Rabbi Joseph on 2 Chronicles 28:3 records that the future high-priest Joshua, the son of Jozedek, was thrown into the furnace with them, and came out uninjured (Smith’s Dict, of the Bible, Art. “Zedekiah”). We may, perhaps, trace the source of the legend in the figurative language of Zec 3:2, “Is not this a brand plucked out of the fire?” The name Kolaiah (which admits of being derived from a verb meaning “roasting”) possibly suggested the cruel mockery of a punishment which turned it into an omen of the false prophet’s fate.
Adam Clarke's Commentary on Jeremiah 29:21
Verse 21. He shall slay them before your eyes.] Nebuchadnezzar would be led by political reasons to punish these pretended prophets, as their predictions tended to make his Israelitish subjects uneasy and disaffected, and might excite them to rebellion. He therefore slew them; two of them, it appears, he burnt alive, viz., Ahab and Zedekiah, who are supposed by the rabbins to be the two elders who endeavoured to seduce Susanna, see Jeremiah 29:23. Burning alive was a Chaldean punishment, Daniel 3:6, and Amos 2:1. From them other nations borrowed it.
Cambridge Bible on Jeremiah 29:21
21. Of these two prophets nothing further is known. The LXX omit the fathers’ names, and the words “which prophesy … name.” Co. denies, while Du. and Gi. admit, the historical accuracy of the story, Du. pointing out that, had the prediction not been fulfilled, the passage would not have appeared in the Book. Kolaiah, curse (kĕ ?lβlβh) and roasted (kβlβh) are three such similar words that a play on them as used in these verses seems intended. The son of Kolaiah was to be called Kĕ ?lβlβh (a curse) because the king of Babylon kβlβh (roasted) him in the fire. It may have been for sedition or for an attack on Babylonian worship that the two met their end.
Whedon's Commentary on Jeremiah 29:21
21. Ahab… Zedekiah — Of these men we have no knowledge outside of this passage. But the manner in which they are mentioned here attests their influence and their infamy.