Jeremiah 29:19
Jeremiah 29:19 in Multiple Translations
I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.”
Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
because they have not hearkened to my words, saith Jehovah, wherewith I sent unto them my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah.
Because they have not given ear to my words, says the Lord, when I sent to them my servants the prophets, getting up early and sending them; but you did not give ear, says the Lord.
I'm going to do this because they haven't obeyed my words, declares the Lord, which I sent to them time and again through my servants the prophets. You exiles haven't obeyed me either, declares the Lord.
Because they haue not hearde my words, saith the Lord, which I sent vnto them by my seruantes the Prophetes, rising vp earely, and sending them, but yee woulde not heare, saith the Lord.
Because that they have not hearkened unto My words — an affirmation of Jehovah — that I sent unto them by My servants the prophets, rising early and sending, and ye hearkened not — an affirmation of Jehovah.
because they have not listened to my words,” says the LORD, “with which I sent to them my servants the prophets, rising up early and sending them; but you would not hear,” says the LORD.
Because they have not hearkened to my words, saith the LORD, which I sent to them by my servants the prophets, rising early and sending them ; but ye would not hear, saith the LORD.
Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.
That will happen because they have refused to pay attention to my messages, messages that I gave to the prophets whom I sent to them. And you who have been exiled to Babylon have not paid attention to them, either.” That is what Yahweh says.
Berean Amplified Bible — Jeremiah 29:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 29:19 Interlinear (Deep Study)
BIB
HEB
תַּ֛חַת
אֲשֶֽׁר
לֹא
שָׁמְע֥וּ
אֶל
דְּבָרַ֖/י
נְאֻם
יְהוָ֑ה
אֲשֶׁר֩
שָׁלַ֨חְתִּי
אֲלֵי/הֶ֜ם
אֶת
עֲבָדַ֤/י
הַ/נְּבִאִים֙
הַשְׁכֵּ֣ם
וְ/שָׁלֹ֔חַ
וְ/לֹ֥א
שְׁמַעְתֶּ֖ם
נְאֻם
יְהוָֽה
תַּ֛חַת
tachath
H8478
underneath
Prep
אֲשֶֽׁר
ʼăsher
H834
which
Rel
לֹא
lôʼ
H3808
not
Part
שָׁמְע֥וּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
אֶל
ʼêl
H413
to(wards)
Prep
דְּבָרַ֖/י
dâbâr
H1697
Chronicles
N-mp | Suff
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁר֩
ʼăsher
H834
which
Rel
שָׁלַ֨חְתִּי
shâlach
H7971
to send
V-Qal-Perf-1cs
אֲלֵי/הֶ֜ם
ʼêl
H413
to(wards)
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
עֲבָדַ֤/י
ʻebed
H5650
servant/slave
N-mp | Suff
הַ/נְּבִאִים֙
nâbîyʼ
H5030
prophet
Art | N-mp
הַשְׁכֵּ֣ם
shâkam
H7925
to rise
V-Hiphil-Ptc
וְ/שָׁלֹ֔חַ
shâlach
H7971
to send
Conj | V-Qal-Ptc
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
שְׁמַעְתֶּ֖ם
shâmaʻ
H8085
to hear
V-Qal-Perf-2mp
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 29:19
תַּ֛חַת
tachath
H8478
"underneath"
Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
אֲשֶֽׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמְע֥וּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דְּבָרַ֖/י
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׁלַ֨חְתִּי
shâlach
H7971
"to send"
V-Qal-Perf-1cs
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֲלֵי/הֶ֜ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֲבָדַ֤/י
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/נְּבִאִים֙
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
הַשְׁכֵּ֣ם
shâkam
H7925
"to rise"
V-Hiphil-Ptc
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)
Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.
וְ/שָׁלֹ֔חַ
shâlach
H7971
"to send"
Conj | V-Qal-Ptc
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁמַעְתֶּ֖ם
shâmaʻ
H8085
"to hear"
V-Qal-Perf-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 29:19
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Context — Jeremiah’s Letter to the Exiles
17this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten.
18I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
19I will do this because they have not listened to My words, declares the LORD, which I sent to them again and again through My servants the prophets. And neither have you exiles listened, declares the LORD.”
20So hear the word of the LORD, all you exiles I have sent away from Jerusalem to Babylon. 21This is what the LORD of Hosts, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying to you lies in My name: “I will deliver them to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 6:19 | Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction. |
| 2 | Jeremiah 26:5 | and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, |
| 3 | Jeremiah 7:24–26 | Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward. From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers. |
| 4 | Hebrews 12:25 | See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? |
| 5 | Zechariah 1:4–6 | Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD. Where are your fathers now? And the prophets, do they live forever? But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’” |
| 6 | Jeremiah 7:13 | And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer, |
| 7 | Jeremiah 34:17 | Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth. |
| 8 | Zechariah 7:11–13 | But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts. And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts. |
| 9 | Jeremiah 25:3–7 | “From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened. And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’ ‘But to your own harm, you have not listened to Me,’ declares the LORD, ‘so you have provoked Me to anger with the works of your hands.’ |
| 10 | Jeremiah 35:14–16 | The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me! Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me. Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me. |
Jeremiah 29:19 Summary
Jeremiah 29:19 says that God will punish the people because they have not listened to His words, which He sent to them many times through His prophets. This is a reminder that God is patient and wants to communicate with us, but He also expects us to listen and respond to Him, as seen in Deuteronomy 30:19-20. Just like the Israelites, we can choose to listen to God's words and follow Him, or we can ignore Him and face the consequences. By listening to God's words and following Him, we can experience His love and blessing, as promised in Jeremiah 29:11 and Psalm 37:3-4.
Frequently Asked Questions
Why does God say He will punish the people in Jeremiah 29:19?
God says He will punish the people because they have not listened to His words, which He sent to them through His servants the prophets, as seen in Jeremiah 29:19, and this is a common theme throughout the Bible, such as in Deuteronomy 28:1-2 and Isaiah 55:11.
What does it mean that God sent His words 'again and again' to the people?
This means that God was patient and persistent in trying to reach the people, sending His prophets to warn and instruct them multiple times, as seen in Jeremiah 7:25 and 2 Chronicles 36:15-16.
Who are the 'exiles' mentioned in Jeremiah 29:19?
The exiles are the Israelites who have been taken captive by the Babylonians and are living in Babylon, as mentioned in Jeremiah 29:1 and 2 Kings 25:11.
How does this verse relate to the overall message of Jeremiah?
This verse is part of Jeremiah's message of warning and judgment to the Israelites for their disobedience, but also points to God's ongoing desire to communicate with and redeem His people, as seen in Jeremiah 31:31-34 and Ezekiel 36:26-27.
Reflection Questions
- What are some ways that I have not listened to God's words in my own life, and how can I be more attentive to His voice?
- How does God's patience and persistence in sending His prophets to the people encourage or challenge me in my own relationship with Him?
- What are some ways that I can be a faithful 'exile' in my own context, living as a representative of God's kingdom in a world that often does not listen to His words?
- How does this verse help me to understand the importance of responding to God's warnings and instructions in my own life, and what are some potential consequences of ignoring His words?
Gill's Exposition on Jeremiah 29:19
Because they have not hearkened to my words, saith the Lord,.... Which were spoken to them by the prophets; not hearkening to them, but despising them, were the same as not hearkening to him, and
Jamieson-Fausset-Brown on Jeremiah 29:19
Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD. No JFB commentary on these verses.
Matthew Poole's Commentary on Jeremiah 29:19
A contempt of the word of the Lord was the cause of this people’ s ruin, and will be the cause of ruin to any people. See 11:7,8 17:23. Lest they should say that they only disobeyed the prophets, God mindeth them that in not hearkening to them they did not hearken to him. The same thing Christ saith of the gospel ministers, . The not believing, or not obeying, what ministers teach not in a due discharge of their office of revealing the will of God, is no contempt of God, but of them, who for that cause deserve to be contemned; but supposing that what ministers deliver be the mind and will of God revealed in holy writ, and but a true explication and application of that, not to hearken to God and not to hearken to them is the same thing. Ye would not hear, saith the Lord; ye wilfully refused to believe them, speaking the truth to you in my name, and to obey those monitions they gave you by my direction. All this was a not hearing God.
Trapp's Commentary on Jeremiah 29:19
Jeremiah 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending [them]; but ye would not hear, saith the LORD.Ver. 19. Because they have not hearkened.] See Jeremiah 7:23; Jeremiah 7:26; Jeremiah 11:7-8; Jeremiah 13:11; Jeremiah 17:23; Jeremiah 25:4.
Cambridge Bible on Jeremiah 29:19
15–19. The impending fate of Zedekiah and his people. Cp. Jeremiah 24:8-10.
Whedon's Commentary on Jeremiah 29:19
19. Ye would not hear — The prophet classes those in exile with those among whom he has laboured at home, and says of them all, “ye would not hear.” But it is probable that to many of these leading
Sermons on Jeremiah 29:19
| Sermon | Description | |
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A Final Shaking by T. Austin-Sparks | In this sermon, the speaker uses the analogy of a boat mooring to illustrate the importance of not drifting away from the truth of Christ. He emphasizes the need to hold on tightly |
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Grumbling and Complaining - Part 1 by Keith Green | Keith Green addresses the dangers of grumbling and complaining, emphasizing how such attitudes anger God and burden spiritual leaders. He highlights the contrast between the Old an |
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(Hebrews - Part 47): Yet Once More by A.W. Tozer | In this sermon, the speaker emphasizes the importance of living according to God's will and the consequences of disregarding His words. The tragedy of Israel is highlighted as an e |
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Audio Sermon: Man's Petty Kingdom by Art Katz | This sermon emphasizes the importance of radical commitment and separation from worldly influences to enter into a new level of relationship with God. It calls for a shift from ins |
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Beginning Faith by Leonard Ravenhill | In this sermon, the preacher shares a personal story about a young man who arrives in a strange country and meets someone who resembles his father. The preacher uses this illustrat |
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Hebrews 1, 2 & 3 - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of not missing or neglecting the message being conveyed. The letter being referred to is likely a biblical letter, possibly th |
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Christianity: Shadow of Reality by Stephen Kaung | In this sermon, the speaker discusses the bondage that many Christians find themselves in today. He highlights the lack of understanding of God's law and how it operates in believe |