Jeremiah 26:5
Jeremiah 26:5 in Multiple Translations
and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen,
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
to hearken to the words of my servants the prophets, whom I send unto you, even rising up early and sending them, but ye have not hearkened;
And give ear to the words of my servants the prophets whom I send to you, getting up early and sending them, though you gave no attention;
and if you don't listen to the messages of my servants the prophets—I've sent them to you time and again, but you refused to listen—
And to heare ye wordes of my seruants the Prophets, whome I sent vnto you, both rising vp earely, and sending them, and will not obey them,
To hearken to the words of My servants the prophets, whom I am sending unto you, yea, rising early and sending, and ye have not hearkened,
to listen to the words of my servants the prophets whom I send to you, even rising up early and sending them—but you have not listened—
To hearken to the words of my servants the prophets, whom I have sent to you, both rising early, and sending them , but ye have not hearkened;
To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:
Berean Amplified Bible — Jeremiah 26:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 26:5 Interlinear (Deep Study)
BIB
HEB
לִ/שְׁמֹ֗עַ
עַל
דִּבְרֵ֨י
עֲבָדַ֣/י
הַ/נְּבִאִ֔ים
אֲשֶׁ֥ר
אָנֹכִ֖י
שֹׁלֵ֣חַ
אֲלֵי/כֶ֑ם
וְ/הַשְׁכֵּ֥ם
וְ/שָׁלֹ֖חַ
וְ/לֹ֥א
שְׁמַעְתֶּֽם
לִ/שְׁמֹ֗עַ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a
עַל
ʻal
H5921
upon
Prep
דִּבְרֵ֨י
dâbâr
H1697
Chronicles
N-mp
עֲבָדַ֣/י
ʻebed
H5650
servant/slave
N-mp | Suff
הַ/נְּבִאִ֔ים
nâbîyʼ
H5030
prophet
Art | N-mp
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אָנֹכִ֖י
ʼânôkîy
H595
I
Pron
שֹׁלֵ֣חַ
shâlach
H7971
to send
V-Qal
אֲלֵי/כֶ֑ם
ʼêl
H413
to(wards)
Prep | Suff
וְ/הַשְׁכֵּ֥ם
shâkam
H7925
to rise
Conj | V-Hiphil-Ptc
וְ/שָׁלֹ֖חַ
shâlach
H7971
to send
Conj | V-Qal-Ptc
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
שְׁמַעְתֶּֽם
shâmaʻ
H8085
to hear
V-Qal-Perf-2mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 26:5
לִ/שְׁמֹ֗עַ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
דִּבְרֵ֨י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
עֲבָדַ֣/י
ʻebed
H5650
"servant/slave"
N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/נְּבִאִ֔ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָנֹכִ֖י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
שֹׁלֵ֣חַ
shâlach
H7971
"to send"
V-Qal
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֲלֵי/כֶ֑ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/הַשְׁכֵּ֥ם
shâkam
H7925
"to rise"
Conj | V-Hiphil-Ptc
This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.
Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)
Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.
וְ/שָׁלֹ֖חַ
shâlach
H7971
"to send"
Conj | V-Qal-Ptc
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁמַעְתֶּֽם
shâmaʻ
H8085
"to hear"
V-Qal-Perf-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Study Notes — Jeremiah 26:5
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 26:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 26:5
- Jamieson-Fausset-Brown on Jeremiah 26:5
- Matthew Poole's Commentary on Jeremiah 26:5
- Trapp's Commentary on Jeremiah 26:5
- Ellicott's Commentary on Jeremiah 26:5
- Cambridge Bible on Jeremiah 26:5
- Sermons on Jeremiah 26:5
Context — A Warning to the Cities of Judah
3Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.
4And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you,
5and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen,
6then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’” 7Now the priests and prophets and all the people heard Jeremiah speaking these words in the house of the LORD,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 11:7 | For from the time I brought your fathers out of the land of Egypt until today, I strongly warned them again and again, saying, ‘Obey My voice.’ |
| 2 | 2 Kings 9:7 | And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel. |
| 3 | Jeremiah 7:13 | And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not listen, and I have called to you but you would not answer, |
| 4 | Jeremiah 25:3–4 | “From the thirteenth year of Josiah son of Amon king of Judah until this very day—twenty-three years—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened. And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. |
| 5 | Jeremiah 7:25 | From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. |
| 6 | Ezra 9:11 | that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end. |
| 7 | Ezekiel 38:17 | This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them? |
| 8 | Revelation 10:7 | But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.” |
| 9 | Daniel 9:6–10 | We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land. To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. |
| 10 | Amos 3:7 | Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. |
Jeremiah 26:5 Summary
This verse is saying that God wants us to listen to the messages He sends us through His prophets, as seen in Jeremiah 26:5. If we don't listen, we might face serious consequences, like God's judgment (as warned in Hebrews 12:11). But if we do listen and obey, we can experience God's love and restoration, as promised in Psalm 119:68. By listening to God's voice and following His ways, we can avoid the pitfalls of disobedience and walk in the path of righteousness, just like God desires for us (as stated in Deuteronomy 10:12-13).
Frequently Asked Questions
What does it mean to listen to the words of God's servants the prophets?
To listen to the words of God's servants the prophets means to hear and obey the messages they bring from God, as seen in Jeremiah 26:5, and to trust in His goodness and sovereignty, as stated in Psalm 119:68.
Why did God send prophets to His people again and again?
God sent prophets to His people again and again because He is a loving and patient God who desires their repentance and restoration, as seen in Jeremiah 26:5 and 2 Peter 3:9.
What happens if we do not listen to the words of God's servants the prophets?
If we do not listen to the words of God's servants the prophets, we risk facing God's judgment and discipline, as warned in Jeremiah 26:5 and Hebrews 12:11.
How can we apply this verse to our lives today?
We can apply this verse to our lives today by being attentive to the teachings of God's Word and the guidance of His Spirit, as seen in Jeremiah 26:5 and John 16:13, and by being obedient to His will.
Reflection Questions
- What are some ways I can listen more intently to God's voice in my life, and what are the potential consequences of not listening?
- How can I discern whether a message is truly from God or just a human opinion, and what role do God's servants the prophets play in this process?
- In what ways have I seen God's patience and loving-kindness in my own life, and how can I respond to His love with obedience and trust?
- What are some areas in my life where I need to repent and turn back to God, and how can I take practical steps towards restoration and renewal?
Gill's Exposition on Jeremiah 26:5
To hearken to the words of my servants the prophets,.... The interpretations they give of the law; the doctrines they deliver; the exhortations, cautions, and reproofs given by them in the name of
Jamieson-Fausset-Brown on Jeremiah 26:5
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; To hearken to the words of my servants the prophets - the
Matthew Poole's Commentary on Jeremiah 26:5
My servants the prophets; those prophets who in prophesying were my servants, revealing my will unto you. Hearkening here is the same with hearkening unto God’ s laws mentioned . Whom I sent unto you, both rising up early, and sending them; whom I have made my business to send unto you; and to whom you ought therefore to have hearkened, as unto me, but you have not done it hitherto, ,16.
Trapp's Commentary on Jeremiah 26:5
Jeremiah 26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending [them], but ye have not hearkened;Ver. 5. Both rising early, and sending them.] See Jeremiah 7:13; Jeremiah 11:7; Jeremiah 25:3.
Ellicott's Commentary on Jeremiah 26:5
(4, 5) To walk in my law, which I have set before you.—The words present more vividly than in the parallels of Jer 7:25; Jeremiah 25:4 the relation of the Law as the groundwork of the teaching of the Prophets, their office being that of preachers and expounders, making men feel that the commandment was “exceeding broad.” The “Law and the Prophets” are already coupled together, as in Matthew 5:17; Matthew 22:40, as making up God’s revelation of His will to Israel.
Cambridge Bible on Jeremiah 26:5
5. rising up early and sending] See Jeremiah 7:13.
Sermons on Jeremiah 26:5
| Sermon | Description | |
|---|---|---|
|
When God Seems Powerless by Erlo Stegen | In this sermon, the preacher discusses the lamentation of the people of God, Judah and Jerusalem, who were focused on their own troubles and loss but failed to recognize the evil o |
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Sermon Proof Christians by David Wilkerson | In this sermon, the speaker begins by directing the congregation to raise their hands and guiding them to a place of prayer. He quotes a verse from the Bible about prayer and suppl |
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Learn Not the Way of the Heathen - Part 2 by Joshua Daniel | This sermon by Joshua Daniel emphasizes the importance of not following the ways of the world but seeking the touch of God's fire to cleanse and purify our hearts. It warns against |
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Hearing the Voice of God by A.W. Tozer | A.W. Tozer emphasizes the importance of being willing to hear the voice of God, reflecting on the historical rejection of prophets and wise men sent by God. He highlights Jesus' la |
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(Rebuilding the House of the Lord) 1. Revival Regeneration by Roy Hession | In this sermon, the preacher emphasizes the importance of brokenness and humility before God. He explains that God's contest with us is not primarily about sin, but about our refus |
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(Daniel) the Prayer of a Prevailing Prophet by Willie Mullan | In this sermon, the preacher focuses on the prayer of Daniel in the book of Daniel. He emphasizes the importance of seeking after God's ear, hand, face, and eyes through prayer. Th |
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Victory 101 by Robert Wurtz II | Robert Wurtz II emphasizes the critical nature of genuine repentance as the foundation for a victorious Christian life. He draws parallels between the construction of a strong buil |