Jeremiah 26:4

Jeremiah 26:4 in Multiple Translations

Berean Standard Bible BSB

And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you,

King James Version KJV

And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,

American Standard Version ASV

And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,

Bible in Basic English BBE

And you are to say to them, This is what the Lord has said: If you do not give ear to me and go in the way of my law which I have put before you,

Free Bible Version FBV

Tell them that this is what the Lord says: If you do not listen to me and follow my law, which I have given you,

Geneva Bible 1599 GNV

And thou shalt say vnto them, Thus saith the Lord, If ye will not heare me to walke in my Lawes, which I haue set before you,

Young's Literal Translation YLT

'And thou hast said unto them: Thus said Jehovah, If ye do not hearken unto Me, to walk in My law, that I set before you,

World English Bible WEB

You shall tell them, “The LORD says: ‘If you will not listen to me, to walk in my law which I have set before you,

Noah Webster Bible WBS

And thou shalt say to them, Thus saith the LORD, If ye will not hearken to me to walk in my law, which I have set before you,

Douay-Rheims 1899 DRV

And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:

Translation for Translators T4T

Say to them, ‘This is what Yahweh says: I sent to you the prophets who serve me, to tell you what you should do. I sent them to you many times, but you have not paid attention to what they said. If you will not pay attention to what I say and do not obey the message that I have given to you, and if you do not pay attention to what the prophets say,

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Berean Amplified Bible — Jeremiah 26:4

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 26:4 Interlinear (Deep Study)

BIB

HEB וְ/אָמַרְתָּ֣ אֲלֵי/הֶ֔ם כֹּ֖ה אָמַ֣ר יְהוָ֑ה אִם לֹ֤א תִשְׁמְעוּ֙ אֵלַ֔/י לָ/לֶ֨כֶת֙ בְּ/ת֣וֹרָתִ֔/י אֲשֶׁ֥ר נָתַ֖תִּי לִ/פְנֵי/כֶֽם

וְ/אָמַרְתָּ֣ ʼâmar H559 to say Conj | V-Qal-2ms

אֲלֵי/הֶ֔ם ʼêl H413 to(wards) Prep | Suff

כֹּ֖ה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper

אִם ʼim H518 if Conj

לֹ֤א lôʼ H3808 not Part

תִשְׁמְעוּ֙ shâmaʻ H8085 to hear V-Qal-Imperf-2mp

אֵלַ֔/י ʼêl H413 to(wards) Prep | Suff

לָ/לֶ֨כֶת֙ yâlak H3212 to walk Prep | V-Qal-Inf-a

בְּ/ת֣וֹרָתִ֔/י tôwrâh H8451 instruction Prep | N-fs | Suff

אֲשֶׁ֥ר ʼăsher H834 which Rel

נָתַ֖תִּי nâthan H5414 to give V-Qal-Perf-1cs

לִ/פְנֵי/כֶֽם pânîym H6440 face Prep | N-cp | Suff

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 26:4

וְ/אָמַרְתָּ֣ ʼâmar H559 "to say" Conj | V-Qal-2ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֲלֵי/הֶ֔ם ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

כֹּ֖ה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

לֹ֤א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִשְׁמְעוּ֙ shâmaʻ H8085 "to hear" V-Qal-Imperf-2mp

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֵלַ֔/י ʼêl H413 "to(wards)" Prep | Suff

לָ/לֶ֨כֶת֙ yâlak H3212 "to walk" Prep | V-Qal-Inf-a

To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.

Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk

Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.

בְּ/ת֣וֹרָתִ֔/י tôwrâh H8451 "instruction" Prep | N-fs | Suff

The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.

Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

נָתַ֖תִּי nâthan H5414 "to give" V-Qal-Perf-1cs

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לִ/פְנֵי/כֶֽם pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

Study Notes — Jeremiah 26:4

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Context
Cross References
Jeremiah 26:4 Summary
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Reflection Questions
Gill's Exposition on Jeremiah 26:4
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Matthew Poole's Commentary on Jeremiah 26:4
Trapp's Commentary on Jeremiah 26:4
Ellicott's Commentary on Jeremiah 26:4
Adam Clarke's Commentary on Jeremiah 26:4
Cambridge Bible on Jeremiah 26:4
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Context — A Warning to the Cities of Judah

2“This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. 3Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.

4And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you,

5and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, 6then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”

Cross References

	Reference	Text (BSB)
1	1 Kings 9:6	But if indeed you or your sons turn away from following Me and do not keep the commandments and statutes I have set before you, and if you go off to serve and worship other gods,
2	Jeremiah 44:10	To this day they have not humbled themselves or shown reverence, nor have they followed My instruction or the statutes that I set before you and your fathers.
3	Isaiah 1:20	But if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken.
4	Deuteronomy 11:32	be careful to follow all the statutes and ordinances that I am setting before you today.
5	Hebrews 6:18	Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
6	Deuteronomy 32:15–25	But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. They provoked His jealousy with foreign gods; they enraged Him with abominations. They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear. You ignored the Rock who brought you forth; you forgot the God who gave you birth. When the LORD saw this, He rejected them, provoked to anger by His sons and daughters. He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation— children of unfaithfulness. They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding. For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains. I will heap disasters upon them; I will spend My arrows against them. They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust. Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man.
7	Nehemiah 9:26–30	But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies. So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies. But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion. You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly shrugged their shoulders; they stiffened their necks and would not obey. You were patient with them for many years, and Your Spirit admonished them through Your prophets. Yet they would not listen, so You gave them into the hands of the neighboring peoples.
8	Deuteronomy 28:15–68	If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country. Your basket and kneading bowl will be cursed. The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks. You will be cursed when you come in and cursed when you go out. The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in forsaking Him. The LORD will make the plague cling to you until He has exterminated you from the land that you are entering to possess. The LORD will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, and with blight and mildew; these will pursue you until you perish. The sky over your head will be bronze, and the earth beneath you iron. The LORD will turn the rain of your land into dust and powder; it will descend on you from the sky until you are destroyed. The LORD will cause you to be defeated before your enemies. You will march out against them in one direction but flee from them in seven. You will be an object of horror to all the kingdoms of the earth. Your corpses will be food for all the birds of the air and beasts of the earth, with no one to scare them away. The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured. The LORD will afflict you with madness, blindness, and confusion of mind, and at noon you will grope about like a blind man in the darkness. You will not prosper in your ways. Day after day you will be oppressed and plundered, with no one to save you. You will be pledged in marriage to a woman, but another man will violate her. You will build a house but will not live in it. You will plant a vineyard but will not enjoy its fruit. Your ox will be slaughtered before your eyes, but you will not eat any of it. Your donkey will be taken away and not returned to you. Your flock will be given to your enemies, and no one will save you. Your sons and daughters will be given to another nation, while your eyes grow weary looking for them day after day, with no power in your hand. A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed. You will be driven mad by the sights you see. The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head. The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. You will become an object of horror, scorn, and ridicule among all the nations to which the LORD will drive you. You will sow much seed in the field but harvest little, because the locusts will consume it. You will plant and cultivate vineyards, but will neither drink the wine nor gather the grapes, because worms will eat them. You will have olive trees throughout your territory but will never anoint yourself with oil, because the olives will drop off. You will father sons and daughters, but they will not remain yours, because they will go into captivity. Swarms of locusts will consume all your trees and the produce of your land. The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. He will lend to you, but you will not lend to him. He will be the head, and you will be the tail. All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you. These curses will be a sign and a wonder upon you and your descendants forever. Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you. The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, a ruthless nation with no respect for the old and no pity for the young. They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish. They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you. The most gentle and refined man among you will begrudge his brother, the wife he embraces, and the rest of his children who have survived, refusing to share with any of them the flesh of his children he will eat because he has nothing left in the siege and distress that your enemy will inflict on you within all your gates. The most gentle and refined woman among you, so gentle and refined she would not venture to set the sole of her foot on the ground, will begrudge the husband she embraces and her son and daughter the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates. If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God— He will bring upon you and your descendants extraordinary disasters, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases you dreaded in Egypt, and they will cling to you. The LORD will also bring upon you every sickness and plague not recorded in this Book of the Law, until you are destroyed. You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God. Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess. Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival. In the morning you will say, ‘If only it were evening!’ and in the evening you will say, ‘If only it were morning!’—because of the dread in your hearts of the terrifying sights you will see. The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
9	Deuteronomy 4:8	And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today?
10	Deuteronomy 31:20	When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to other gods and worship them, and they will reject Me and break My covenant.

Jeremiah 26:4 Summary

[Jeremiah 26:4 is a call to obey God's commands and follow His teachings, which are outlined in the Bible. This means listening to God's voice and doing what He says, as seen in Deuteronomy 13:4 and Matthew 22:37-40. If we don't listen to God and obey Him, we might face consequences, but if we do obey, we can experience His blessings and mercy, as promised in Deuteronomy 28:1-14 and Psalm 103:17-18.]

Frequently Asked Questions

What does it mean to 'walk in My law' as mentioned in Jeremiah 26:4?

Walking in God's law means obeying and following His commands and teachings, as outlined in the Bible, such as in Deuteronomy 5:32-33 and Psalm 119:1-3.

Why is it important to listen to God's voice in Jeremiah 26:4?

Listening to God's voice is crucial because it helps us to know and follow His will, as seen in Jeremiah 7:23 and Isaiah 55:3, and to avoid the consequences of disobedience.

What is the significance of the condition 'if you do not listen to Me' in Jeremiah 26:4?

The condition 'if you do not listen to Me' serves as a warning of the consequences of disobedience, similar to what is seen in Deuteronomy 28:1-2 and 2 Chronicles 7:14, emphasizing the importance of obedience to God's commands.

How does Jeremiah 26:4 relate to the concept of God's patience and mercy?

Jeremiah 26:4 shows that God is patient and merciful, giving His people opportunities to repent and turn back to Him, as seen in Jeremiah 18:7-10 and 2 Peter 3:9, but also warns of the consequences of persistent disobedience.

Reflection Questions

What are some ways I can 'walk in God's law' in my daily life, and how can I ensure I am following His commands?
How can I cultivate a deeper desire to listen to God's voice and obey His will, as mentioned in Jeremiah 26:4?
What are the potential consequences in my life if I choose to ignore God's voice and disobey His commands, as warned in Jeremiah 26:4?
In what ways can I apply the principle of obedience to God's law in my relationships and decisions, as taught in Jeremiah 26:4 and other scriptures?

Gill's Exposition on Jeremiah 26:4

And thou shalt say unto them,.... What follows is the substance of the prophecy, and the sum of the sermon or discourse he was sent to deliver, without diminishing a word of it: thus saith the Lord,

Jamieson-Fausset-Brown on Jeremiah 26:4

And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you, No JFB commentary on this verse.

Matthew Poole's Commentary on Jeremiah 26:4

A course of actions in Scripture is ordinarily called a way; in which sense we often read of the way of the Lord, the way of the wicked, the way of the righteous, & c.; and a motion in this course is usually called walking, , and applied both to God and men. To walk in God’ s laws is expounded by hearkening unto them, or (as in other places) by observing, keeping, and doing them. God is said to have set his laws before them, both in respect of their first promulgation to them at Sinai, and writing them in tables; and the daily expositions and urging of them upon their practice by his servants the prophets, as it followeth.

Trapp's Commentary on Jeremiah 26:4

Jeremiah 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,Ver. 4. If ye will not hearken unto me.] A conditional menace, the contrary promise whereunto see Jeremiah 26:13. And this was the sum of all Jeremiah’ s sermons.

Ellicott's Commentary on Jeremiah 26:4

(4, 5) To walk in my law, which I have set before you.—The words present more vividly than in the parallels of Jer 7:25; Jeremiah 25:4 the relation of the Law as the groundwork of the teaching of the Prophets, their office being that of preachers and expounders, making men feel that the commandment was “exceeding broad.” The “Law and the Prophets” are already coupled together, as in Matthew 5:17; Matthew 22:40, as making up God’s revelation of His will to Israel.

Adam Clarke's Commentary on Jeremiah 26:4

Verse 4. If ye will not hearken] This and several of the following verses are nearly the same with those in Jeremiah 7:13, &c., where see the notes.

Cambridge Bible on Jeremiah 26:4

4. my law] See on Jeremiah 8:8. Here the reference, as the following clause indicates, is to the doctrinal rather than the ritual teaching. I have set before you] See on Jeremiah 9:13.

Sermons on Jeremiah 26:4

	Sermon	Description
	The Meaning of Life - 1. God Only by Norman Grubb	In this sermon, the speaker discusses the importance of understanding the foundation of the universe, which is built on love. He emphasizes that God is a God of love and that the e
	(Hebrews - Part 19): Melchizedek by A.W. Tozer	In this sermon, the preacher discusses the seventh chapter of Hebrews and its meaning. He acknowledges the difficulty of preaching a sermon that is clear enough to understand but n
	(Hebrews - Part 17): Faithful in Truth and Love by A.W. Tozer	In this sermon, the preacher emphasizes the importance of Christians actively engaging in their faith. He criticizes those who are hesitant to put effort into their Christianity, c
	Christ in Us - Part 1 by Norman Grubb	This sermon delves into the concept of God's nature as a person of love and light, emphasizing the transformation from being self-focused to becoming a vessel for God's love and bl
	Abounding Hope by Alan Martin	In this sermon, the speaker emphasizes the importance of holding fast to hope in order to strengthen one's soul. He compares the value of a diamond to the value of a mature, consis
	Don’t Fool Yourself. Find Out How It Really Stands With Your Soul by Hans R. Waldvogel	In this sermon, the speaker begins by sharing a personal anecdote about a surprising incident involving his essay and his teacher. He then transitions to discussing the power of th
	Jesus Our Hope - Part 1 by Roy Hession	In this sermon, the speaker discusses the theme of Jesus Christ as our hope. He shares a personal experience of attending a conference in Uganda where the banner read "Jesus our ho