Jeremiah 23:23

[Am] I a God at hand, saith the Lord,.... Or "near" (f); that is, in heaven; and only sees, and hears, and observes persons and things there, being near unto him: and not a God afar off?

Am I a God at hand, saith the LORD, and not a God afar off? Am I a God at hand ... and not a God afar off? - Let not the false prophets fancy that their devices (Jeremiah 23:25) are unknown to me.

Atheism is generally the foundation of ill life. Men say God sees them not, the Almighty doth not regard. them. By a God at hand many understand heaven: Do you think that my eyes are limited like yours, that I cannot see their practices, though far off from me; that is, from the place of my glorious residence? Others interpret the particle with respect to time: Am I a God of yesterday, like the idols? Am not I the Ancient of days, the eternal God, whose majesty and omniscience you ought to have taken notice of?

Jeremiah 23:23 [Am] I a God at hand, saith the LORD, and not a God afar off?Ver. 23. Am I a God at hand, and not a God afar off?] See I not what is done on earth, which seemeth further from me? or think ye that you live out of the reach of my rod because remote from heaven, the habitation of my holiness and of my glory? “ Iupiter est quodcunque rides, quocunque moveris. ” - Lucan.

(23) Am I a God at hand . . .?—This and the two questions that follow are essentially the same in thought. The false prophets acted as if God were far away out of their sight (Psalms 10:11; Psalms 73:11; Psalms 94:7), not knowing or caring what men did, as if their affairs, as it has been epigrammatically said, came under a “colonial department.” The true prophet feels that He is equally near, equally God, in all places alike. Familiar as the word omnipresence is to us—so familiar as almost to have lost its power—the fact, when we realise it, is as awful now as it was when it presented itself to the souls of Patriarch, Psalmist, or Prophet. (Genesis 16:13; Psalms 32:6-7; Psalms 73:23-26; Psalms 139:7-12; Amos 9:2-4; Job 11:8-9.

Verse 23. Am I a God at hand, - and not a God afar off?] You act as if you thought I could not see you! Am I not omnipresent? Do not I fill the heavens and the earth? Jeremiah 23:24.

Jeremiah 23:9-40. Condemnation of the prophets Following on the prophecies relating to successive kings of Judah, we have a section dealing with the iniquities of a class who also grievously misled the nation. The passage doubtless contains much that is genuine, but, from the diffuseness of style, especially in the latter part, it may be safely inferred that additional matter has been inserted. Commentators, however, are by no means agreed as to the amount of the latter. Du. omits all after Jeremiah 23:15, Co. nearly all after Jeremiah 23:24, Gi. Jeremiah 23:30-40, while the last-named also rejects Jeremiah 23:18-21. Jeremiah 23:9-17 and again 23–29 are in Ḳ ?inah rhythm. Elsewhere metre is for the most part irregular or absent. The collection of utterances, so far as genuine, may have probably belonged to the last part of Zedekiah’s reign. The section may be thus subdivided. (i) Jeremiah 23:9-15. Jeremiah is undone and nerveless because of the Lord’s message to a land whose profligacy has brought on it a curse. The Temple itself is polluted by the iniquities of prophets and priests. They shall be as men driven in the dark along slippery ways till they fall. The prophets of Samaria led the people astray by alleged prophecies of their false deity, while the prophets of Jerusalem shock Jehovah still more by immorality, lying, and the encouragement of others in permanent evil-doing. They have reached the infamy of the cities of the plain. They have infected all the land; therefore shall wormwood and gall be their food. (ii) Jeremiah 23:16-18. It is from the prophets’ own imaginations and not from Jehovah that their pleasing promises of immunity from evil come. Who is there who has visited His heavenly abode, there to learn His purposes? (iii) Jeremiah 23:19-20. Jehovah’s wrath shall break, like a storm, on the head of the wicked, and shall not be recalled till His purpose is fully achieved. (iv) Jeremiah 23:21-24. Those prophets were not commissioned nor inspired by the Lord; else they would have delivered His rebuke of the people’s sins. He is omnipresent. They cannot escape His observation. (v) Jeremiah 23:25-29. How long shall they adduce dreams, dreams forsooth, in support of their lying predictions, making the real character of Jehovah to be forgotten by the people, even as their fathers thought of Him as though He were no better than one of the Baals? Let the dream be told, and let Jehovah’s message be told as well; but let the utterances which embody the two be sharply distinguished, as stubble from wheat. Jehovah’s word is as fire, and as a hammer which breaketh the rocks. (vi) Jeremiah 23:30-32. He is against the prophets who steal their announcements from the true prophets, and with ready tongue claim that they are from Him, who lead His people astray with delusive dreams and claims to Divine authority. They have not His commission, and so are without value. (vii) Jeremiah 23:33-40.

At hand - Or, near. An appeal to the omnipotence of God in demonstration of the wickedness of the prophets. His power is not limited, so that He can notice only things close to Him, but is universal.

23. A God at hand — Am I one whose knowledge and power are hedged in by the limitations of time and space?