Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
two evils--not merely one evil, like the idolaters who know no better; besides simple idolatry, My people add the sin of forsaking the true God whom they have known; the heathen, though having the sin of idolatry, are free from the further sin of changing the true God for idols (Jer 2:11). forsaken me--The Hebrew collocation brings out the only living God into more prominent contrast with idol nonentities. "Me they have forsaken, the Fountain," &c. (Jer 17:13; Psa 36:9; Joh 4:14). broken cisterns--tanks for rain water, common in the East, where wells are scarce. The tanks not only cannot give forth an ever-flowing fresh supply as fountains can, but cannot even retain the water poured into them; the stonework within being broken, the earth drinks up the collected water. So, in general, all earthly, compared with heavenly, means of satisfying man's highest wants (Isa 55:1-2; compare Luk 12:33).
John Gill Bible Commentary
Is Israel a servant?.... That he does not abide in the house, in his own land, but is carried captive, becomes subject to others, and is used as a slave; so the Targum, "as a servant;'' is he not the Lord's first born? are not the people of Israel called the children of the living God? how come they then to be treated not as children, as free men, but as servants? this cannot be owing to any breach of covenant or promise on God's part, or to the failure of the blessing of national adoption bestowed on them; but to some sin or sins of theirs, which have brought them into this miserable condition: is he a home born slave? or born in the house, of the handmaid, and so in the power of the master of the family in whose house he was born, Exo 21:4 or the sense is, either Israel is a servant, or a son of the family (d), as some render the words; not the former, being not only the son of a free woman, but Jehovah's firstborn; if the latter, why is he spoiled? why is he delivered up to the spoilers? as the Targum; why should he be given up into the hands of the Babylonians, and become their prey? is it usual for fathers to suffer their children, or those born in their house, to be so used? some reason must be given for it. (d) "filius familias", Munster.
Tyndale Open Study Notes
2:13 The Israelites foolishly did two evil things: They abandoned the Lord, their true source of life, and they began to worship false gods that could not help them. • A fountain of living [i.e., running] water that flows throughout the year, even in drought, is a rare treasure (Ps 36:9; John 4:14). • The cisterns the Israelites dug after they entered Canaan were holes in the ground that were lined with plaster. These crude tanks collected water that drained from roofs in wet weather and provided water through the dry summers. The water could become putrid and dangerous to drink, and the plaster often cracked, letting the water drain out.
Israel Has Forsaken God
12Be stunned by this, O heavens; be shocked and utterly appalled,” declares the LORD. 13“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns— broken cisterns that cannot hold water.
- Scripture
- Sermons
- Commentary
(The Word for Today) Isaiah 10:5 - Part 3
By Chuck Smith8.1K25:59ExpositionalISA 10:5ISA 11:1JER 2:13In this sermon, Pastor Chuck Smith discusses the warnings given by the prophet Jeremiah to the people who had forsaken God. He draws parallels between the patterns of rebellion in Jeremiah's time and the current state of the nation. Pastor Chuck emphasizes the need for deliverance and urges listeners to be accounted worthy to escape the coming judgment. The sermon also includes a prophecy of Jesus Christ as the branch out of the root of Jesse.
Broken Cisterns
By Chuck Smith4.9K43:10PSA 115:4JER 2:13JHN 7:37ROM 1:252PE 2:17This sermon emphasizes the importance of worshiping the true and living God, highlighting the dangers of seeking fulfillment in broken cisterns, which represent false beliefs and idols that cannot satisfy our spiritual thirst. The speaker draws parallels between the nation of Judah's decline due to forsaking God and the current spiritual state of nations like the United States, urging listeners to return to genuine worship of God. The message underscores the need to recognize and address the deep spiritual drive within us that compels us to worship, emphasizing that true satisfaction and freedom are found in worshiping the Lord.
Take Heed, Lest You Fall
By Leonard Ravenhill4.3K1:20:28Take HeedEXO 15:11JER 1:10JER 2:13JER 4:19MAT 16:131CO 10:12In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and a broken heart. The preacher emphasizes the need for making vows deliberately and intelligently before God, rather than in the heat of emotion. The sermon also touches on the question of who Jesus is, with various opinions being mentioned, but the preacher highlights the significance of Jesus as the Son of Man. Additionally, the preacher mentions the sin and impurity of the nation, leading to their impending bondage and eventual dispersal. However, there is hope as the prophet predicts the coming of Jesus Christ and his eternal reign. The sermon concludes with a thought-provoking question about God's knowledge of unborn babies and a lamentation over the millions of abortions that have taken place.
Revival Forum Interview
By Leonard Ravenhill3.7K58:10RevivalJER 2:13ROM 1:161CO 13:13HEB 11:6HEB 11:33In this sermon, the preacher emphasizes the spiritual deadness of people and the role of the church in bringing them to life. He refers to a quote by John Ruskin that describes preaching as raising the dead, highlighting the scriptural basis for this idea. The preacher expresses his belief in a future Pentecost that will surpass the original Pentecost, but without any individual taking credit for it. He also discusses the importance of faith and the need for believers to mature spiritually. The sermon concludes with a call for revival and a lamentation over the decline of prayer meetings in churches.
The Folly of the World's Philosophy
By Chuck Smith2.0K40:16PhilosophyISA 21:16ISA 22:10JER 2:13MAT 6:19MAT 6:33MAT 11:21ROM 1:18In this sermon, the speaker discusses the lack of respect and disregard for God in society today, paralleling it to the people in Isaiah's time. He highlights the promotion of evolution and the prohibition of teaching creation in public schools as an example of this disrespect. The speaker also mentions that leading scientists are now recognizing the Darwinian theory of evolution as a hoax. The sermon emphasizes the importance of seeking the Lord and trusting in Him rather than relying on earthly possessions and preparations for protection.
Counseling God's Way Leadership Seminar - Part 3
By Bob Hoekstra1.7K50:44JER 2:13ROM 12:12CO 5:17GAL 3:3EPH 6:10COL 2:8This sermon emphasizes the foundational truths for counseling found in the Scriptures, focusing on the identity of believers in Christ as new creations and the importance of renewing the mind to align with God's perspective. It also delves into the spiritual warfare believers face and the dangers of forsaking the Lord for worldly counsel. The sermon warns against being led astray by human philosophy and empty deceit, stressing the need for counseling according to Christ and His Word.
The Altar, the Tent and the Well
By David Ravenhill1.2K1:19:28GEN 12:1JER 2:13EZK 47:1JHN 7:37This sermon emphasizes the importance of consecration, flexibility, and deriving satisfaction from God. It draws parallels from the life of Abraham, highlighting the need to surrender fully to God, be open to change, and find fulfillment in Him. The sermon encourages seeking the anointing of the Holy Spirit to bring life and fruitfulness.
Give Yourself to Prayer, and God Will Give Himself to You
By Hans R. Waldvogel1.0K20:55PrayerJER 2:13JHN 14:13JHN 15:5ACT 1:14ACT 6:4ACT 13:2ROM 9:2In this sermon, the speaker emphasizes the importance of living according to the teachings of Jesus Christ. He highlights that God had a plan for humanity and that plan can only be carried out if individuals follow John 14. The speaker also emphasizes the power of Jesus' resurrection and the opportunity for believers to be filled with the Holy Spirit and the fullness of God. He discusses the call to be sons of God and to shine as lights in the world. The speaker also shares personal experiences of how God led them step by step in their ministry and the blessings that came from obeying God's guidance.
Thirst
By Edwin Fesche95910:20ECC 2:9JER 2:13MAT 5:6LUK 23:42JHN 12:49ACT 16:25The sermon transcript discusses the power of good news to satisfy the soul, comparing it to water quenching thirst. It emphasizes that the good news of the gospel is only meaningful to those who are thirsty for righteousness. The transcript gives examples of individuals who experienced a spiritual thirst and found salvation through believing in Jesus Christ. It also mentions the importance of wanting the gospel and choosing to become a Christian. The sermon references Proverbs 25:25 and includes a story about a soldier in India who found relief from his thirst through a simple drink of water.
False Refuge
By Rolfe Barnard72347:40FalseISA 28:14ISA 28:16JER 2:13MAT 7:21JHN 5:392TI 4:32PE 3:9In this sermon, the preacher emphasizes the state of the people and how they have turned to lies and falsehood as their refuge. He refers to the scripture that says God has laid a sure foundation, a precious cornerstone, for those who believe in Him. The preacher also discusses the concept of being lost and how Jesus came to seek and save the lost. He emphasizes that salvation is not based on external factors like profession or membership, but on knowing and having a personal relationship with Jesus Christ. The sermon concludes with a call to repentance and a reminder that God desires all people to come to Him.
Isaiah 44 - Unbelief, Faithlessness and Revival
By Richard Owen Roberts6501:27:13ISA 44:3JER 2:13JOL 2:23AMO 8:11MAT 5:6JHN 7:37REV 22:17This sermon emphasizes the importance of thirsting for God and the need for revival. It challenges believers to have a deep hunger and thirst for God, to pray with urgency and faith for revival, and to intercede for the salvation of the lost and the unborn children. The message highlights the impact of spiritual dryness, the necessity of repentance, and the power of faith-filled, passionate prayer for the outpouring of the Holy Spirit and the glory of God's name.
John's Gospel - the Woman at the Well
By John Vissers62635:52Gospel Of JohnJER 2:13JHN 4:1JHN 7:37In this sermon, the preacher focuses on the encounter between Jesus and the woman at the well, found in the fourth chapter of John. The main message is that Jesus loves us as we are and wants to bring the living water of His grace into our lives. The preacher emphasizes that in order to receive this water, we must face the truth of our own sin and allow Christ to work in our lives. The sermon also highlights the profound impact of Jesus unmasking the woman and breaking down her walls, leading to a transformation in her life.
Silence the Mocking Voices
By Shane Idleman52236:49JOB 38:1JER 2:13MAT 27:28MAT 27:39MAT 27:50MAT 27:54JHN 19:30EPH 6:13This sermon emphasizes the impact of mocking voices that can lead to discouragement and distraction from God's will. It delves into the mocking of Jesus and the importance of surrendering to God amidst challenges. The narrative also touches on the significance of God's sovereignty, the conquering of death through Christ's sacrifice, and the need for Christians to stand firm in truth despite societal pressures.
On Eagles' Wings Pt 475
By Don Courville30928:49Radio ShowNUM 21:16JER 2:13MAT 6:33ACT 4:12ROM 6:23EPH 2:8In this sermon, the preacher discusses the significance of wells in the Bible. He starts by referencing the story of Abraham's servant finding Isaac a wife at a well. The preacher then mentions Jacob finding a well in the field where three flocks of sheep were gathered. He emphasizes that the well represents a place of rest and abundance. The preacher also mentions other biblical references to wells, including the well where God provided water for the Israelites and the well of Bethlehem with its sweet water. Overall, the sermon highlights the importance of finding spiritual nourishment and rest in God.
Reflecting His Image
By K.P. Yohannan0Reflecting God's ImageSpiritual PurityGEN 1:26ISA 58:11JER 2:13MAT 5:14JHN 7:38JHN 10:102CO 3:18EPH 4:24PHP 2:15REV 22:1K.P. Yohannan reflects on the importance of maintaining the purity of our spiritual lives, comparing it to a once-clear river now polluted. He emphasizes that, like the river, our lives can become tainted due to negligence and the enemy's influence, leading to a lack of spiritual vitality. Yohannan urges believers to seek the source of living water, which is found in a close relationship with Christ, and to strive to reflect God's image as intended in Genesis 1:26. He encourages those who feel they have failed to find hope and renewal in their walk with the Lord. Ultimately, the sermon calls for a deeper commitment to following Christ and understanding our true purpose.
The Voice of Jeremiah
By T. Austin-Sparks0Faithfulness in MinistryGod's Sovereignty2CH 36:22JER 1:10JER 2:13JER 23:28JER 25:12JER 31:31JHN 4:14JHN 7:38ACT 13:27HEB 8:6T. Austin-Sparks emphasizes the prophetic voice of Jeremiah, who, despite facing rejection and apparent failure, remained faithful to God's calling. Jeremiah's ministry highlighted the contrasts between reliance on God (the Fountain) versus human efforts (the cisterns), the true Word of God versus false teachings (the wheat and the chaff), and the Old Covenant versus the New Covenant. Sparks illustrates that while Jeremiah did not witness the fulfillment of his prophecies, God's sovereignty ensured that his message would ultimately be vindicated through history. The sermon calls believers to recognize the eternal significance of God's work through His prophets, even when it seems unacknowledged in their time. The enduring relevance of Jeremiah's voice serves as a reminder of the importance of faithfulness in ministry, regardless of immediate results.
The Blessedness of a Childlike Spirit
By Thomas Reade0PSA 103:2JER 2:13MAT 5:161CO 10:31GAL 4:6EPH 2:8PHP 4:19COL 3:171TH 5:181PE 2:24Thomas Reade preaches about the blessedness of having a childlike spirit and a grateful heart towards God, emphasizing the importance of honoring and obeying God as a loving Father. He highlights the sin of ingratitude towards God and the need for genuine praise and adoration for His unfathomable love and mercy. Reade explores the grace of God the Father, Son, and Holy Spirit in the plan of salvation, urging believers to praise God for His mercies and provision in every aspect of their lives.
Jeremiah 1:1
By Chuck Smith0Faithfulness of GodConsequences of DisobedienceJER 2:13ROM 9:4Chuck Smith discusses the profound message of Jeremiah 1:1, emphasizing the painful reality of a nation in decline and the significance of God's continued communication despite widespread disobedience. He outlines the tumultuous political landscape during Jeremiah's ministry, marked by five kings and the moral corruption that led to the nation's downfall. Smith highlights the faithfulness of God in sending His word to a people on the brink of destruction, illustrating the importance of recognizing and responding to divine guidance. The sermon reflects on the consequences of forsaking God and the hope found in His unwavering promises.
Water of Life
By Alexander Maclaren0Faith in ChristThe Gift of SalvationPSA 42:1ISA 55:1JER 2:13MAT 11:28JHN 4:14JHN 6:35JHN 7:37JHN 10:10ROM 10:13REV 22:17Alexander Maclaren emphasizes that the sole condition for receiving the 'Water of Life'—representing all of God's gifts in Jesus Christ—is a genuine desire directed towards Him. He stresses that mere desire is insufficient; it must be transformed into faith and action, symbolized by 'taking' rather than 'asking.' Maclaren urges believers to recognize the abundant provision of salvation offered by Christ, who invites all to drink freely from the well of life. He warns against the blindness of those who turn away from Jesus, highlighting the necessity of understanding the thirst of the soul and the readiness of the Giver. Ultimately, he reassures that Christ's offer of rest and life is available to all who come to Him in faith.
Jeremiah 1:10
By Chuck Smith0God's TransformationThe Call to RepentanceJER 1:10JER 2:13MAT 7:17Chuck Smith discusses God's methods as illustrated in Jeremiah 1:10, emphasizing the dire state of a nation that has forsaken God, relying instead on their own strength and alliances. He highlights Jeremiah's challenging task of uprooting and demolishing the false security and superficial reforms of the people, stressing that true change requires a complete destruction of the old ways before God can build anew. Smith encourages believers to recognize that when they feel brought to nothing, it is often the precursor to God's transformative work in their lives.
I Kings 17:7
By Chuck Smith0IdolatryNational RepentanceDEU 8:192CH 7:14PSA 33:12PRO 14:34ISA 1:4JER 2:13HOS 4:6MAT 6:24ROM 12:2REV 3:19Chuck Smith discusses the decline of Israel as a nation, emphasizing that their sin against God led to their downfall. He highlights how Israel, once established by God, turned to worship other gods and forsook His laws, ultimately leading to their destruction. Smith draws parallels to America, warning that the nation has similarly strayed from its foundation in God, embracing materialism and false idols. He stresses the importance of recognizing God's warnings and returning to Him to avoid a similar fate. The sermon serves as a call to repentance and a reminder of the consequences of turning away from God.
Thirst Relieved
By J.C. Ryle0Spiritual ThirstChrist as the Living WaterPSA 17:15JER 2:13LUK 16:24JHN 3:15JHN 4:13JHN 7:37ACT 2:37ACT 16:30ROM 4:5HEB 6:18J.C. Ryle emphasizes the profound invitation of Jesus to those who are spiritually thirsty, urging them to come to Him for relief and satisfaction. He highlights the deep pain of spiritual thirst, which surpasses physical suffering, and the necessity of recognizing one's need for forgiveness and peace with God. Ryle explains that Christ is the source of living water, offering abundant grace and mercy to all who believe, and encourages believers to not only seek their own spiritual fulfillment but also to become vessels of blessing to others. He concludes with a call to action, urging those who feel the weight of their sins to come to Christ without delay, assuring them of His readiness to provide relief and eternal satisfaction.
Ezekiel 8:7
By Chuck Smith0Spiritual RenewalInner TransformationPSA 139:1JER 2:13EZK 8:7Chuck Smith emphasizes the need for spiritual renewal in his sermon 'Ezekiel 8:7', illustrating how Jerusalem's forsaking of God led to abominations that were hidden from view but visible to God. He highlights that while people may attempt to hide their sins, nothing is concealed from God's sight, and He desires to transform our inner lives rather than merely cover up the external. Smith encourages listeners to invite God to redecorate their hearts, replacing old, sinful thoughts with purity and praise, reminding them that true change comes from a desire for God's cleansing power.
Christian Fellowship--Amusements--Walking in Darkness
By John Newton0ISA 55:1JER 2:13ACT 17:111CO 3:19COL 2:8John Newton reflects on his struggles with spiritual dryness and dependence on the Lord, acknowledging his tendency to seek fulfillment in earthly relationships rather than in communion with God. He contrasts the temporary amusements of the world with the eternal treasures found in God's wisdom and love, emphasizing the futility of trusting in man-made creations over the truths of Scripture. Newton encourages discernment and humility in evaluating teachings, reminding believers to prioritize the Word of God above all human wisdom.
Relics
By W.R. Inge0JER 2:13JHN 6:68ROM 6:23HEB 4:12W.R. Inge challenges the congregation to question why they seek after dead bones instead of pursuing living holiness, which offers everlasting life. He emphasizes that the dead have nothing to offer, neither can they take away, highlighting the futility of seeking fulfillment in lifeless pursuits.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
two evils--not merely one evil, like the idolaters who know no better; besides simple idolatry, My people add the sin of forsaking the true God whom they have known; the heathen, though having the sin of idolatry, are free from the further sin of changing the true God for idols (Jer 2:11). forsaken me--The Hebrew collocation brings out the only living God into more prominent contrast with idol nonentities. "Me they have forsaken, the Fountain," &c. (Jer 17:13; Psa 36:9; Joh 4:14). broken cisterns--tanks for rain water, common in the East, where wells are scarce. The tanks not only cannot give forth an ever-flowing fresh supply as fountains can, but cannot even retain the water poured into them; the stonework within being broken, the earth drinks up the collected water. So, in general, all earthly, compared with heavenly, means of satisfying man's highest wants (Isa 55:1-2; compare Luk 12:33).
John Gill Bible Commentary
Is Israel a servant?.... That he does not abide in the house, in his own land, but is carried captive, becomes subject to others, and is used as a slave; so the Targum, "as a servant;'' is he not the Lord's first born? are not the people of Israel called the children of the living God? how come they then to be treated not as children, as free men, but as servants? this cannot be owing to any breach of covenant or promise on God's part, or to the failure of the blessing of national adoption bestowed on them; but to some sin or sins of theirs, which have brought them into this miserable condition: is he a home born slave? or born in the house, of the handmaid, and so in the power of the master of the family in whose house he was born, Exo 21:4 or the sense is, either Israel is a servant, or a son of the family (d), as some render the words; not the former, being not only the son of a free woman, but Jehovah's firstborn; if the latter, why is he spoiled? why is he delivered up to the spoilers? as the Targum; why should he be given up into the hands of the Babylonians, and become their prey? is it usual for fathers to suffer their children, or those born in their house, to be so used? some reason must be given for it. (d) "filius familias", Munster.
Tyndale Open Study Notes
2:13 The Israelites foolishly did two evil things: They abandoned the Lord, their true source of life, and they began to worship false gods that could not help them. • A fountain of living [i.e., running] water that flows throughout the year, even in drought, is a rare treasure (Ps 36:9; John 4:14). • The cisterns the Israelites dug after they entered Canaan were holes in the ground that were lined with plaster. These crude tanks collected water that drained from roofs in wet weather and provided water through the dry summers. The water could become putrid and dangerous to drink, and the plaster often cracked, letting the water drain out.