Jeremiah 17:22
Jeremiah 17:22 in Multiple Translations
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;
Don't carry a load out of your houses, and don't do any work on the Sabbath day. Keep the Sabbath day holy, just as I ordered your forefathers.
Neither cary foorth burdens out of your houses in the Sabbath day: neither doe yee any worke, but sanctifie the Sabbath, as I commanded your fathers.
Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.
Don’t carry a burden out of your houses on the Sabbath day. Don’t do any work, but make the Sabbath day holy, as I commanded your fathers.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
And do not bring burdens out of your houses on the sabbath day, neither do ye any work: sanctify the sabbath day, as I commanded your fathers.
Do not carry loads out of your houses or do any other work on Sabbath days! Instead, cause Sabbath days to be ◄holy/set apart for me►. I commanded your ancestors to do that,
Berean Amplified Bible — Jeremiah 17:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 17:22 Interlinear (Deep Study)
BIB
HEB
וְ/לֹא
תוֹצִ֨יאוּ
מַשָּׂ֤א
מִ/בָּֽתֵּי/כֶם֙
בְּ/י֣וֹם
הַ/שַּׁבָּ֔ת
וְ/כָל
מְלָאכָ֖ה
לֹ֣א
תַֽעֲשׂ֑וּ
וְ/קִדַּשְׁתֶּם֙
אֶת
י֣וֹם
הַ/שַּׁבָּ֔ת
כַּ/אֲשֶׁ֥ר
צִוִּ֖יתִי
אֶת
אֲבוֹתֵי/כֶֽם
וְ/לֹא
lôʼ
H3808
not
Conj | Part
תוֹצִ֨יאוּ
yâtsâʼ
H3318
to come out
V-Hiphil-Imperf-2mp
מַשָּׂ֤א
massâʼ
H4853
burden
N-ms
מִ/בָּֽתֵּי/כֶם֙
bayith
H1004
place
Prep | N-mp | Suff
בְּ/י֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שַּׁבָּ֔ת
shabbâth
H7676
Sabbath
Art | N-cs
וְ/כָל
kôl
H3605
all
Conj | N-ms
מְלָאכָ֖ה
mᵉlâʼkâh
H4399
work
N-fs
לֹ֣א
lôʼ
H3808
not
Part
תַֽעֲשׂ֑וּ
ʻâsâh
H6213
to make
V-Qal-Imperf-2mp
וְ/קִדַּשְׁתֶּם֙
qâdash
H6942
to consecrate
Conj | V-Piel-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
י֣וֹם
yôwm
H3117
day
N-ms
הַ/שַּׁבָּ֔ת
shabbâth
H7676
Sabbath
Art | N-cs
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
which
Prep | Rel
צִוִּ֖יתִי
tsâvâh
H6680
to command
V-Piel-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבוֹתֵי/כֶֽם
ʼâb
H1
father
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 17:22
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תוֹצִ֨יאוּ
yâtsâʼ
H3318
"to come out"
V-Hiphil-Imperf-2mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מַשָּׂ֤א
massâʼ
H4853
"burden"
N-ms
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Definition: 1) load, bearing, tribute, burden, lifting 1a) load, burden 1b) lifting, uplifting, that to which the soul lifts itself up 1c) bearing, carrying 1d) tribute, that which is carried or brought or borne
Usage: Occurs in 59 OT verses. KJV: burden, carry away, prophecy, [idiom] they set, song, tribute. See also: Exodus 23:5; Isaiah 13:1; Psalms 38:5.
מִ/בָּֽתֵּי/כֶם֙
bayith
H1004
"place"
Prep | N-mp | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְּ/י֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שַּׁבָּ֔ת
shabbâth
H7676
"Sabbath"
Art | N-cs
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְלָאכָ֖ה
mᵉlâʼkâh
H4399
"work"
N-fs
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַֽעֲשׂ֑וּ
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/קִדַּשְׁתֶּם֙
qâdash
H6942
"to consecrate"
Conj | V-Piel-2mp
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
י֣וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שַּׁבָּ֔ת
shabbâth
H7676
"Sabbath"
Art | N-cs
The Hebrew word for the Sabbath, a day of rest and worship, as commanded by God in Exodus 20:8-11 and observed by the Israelites. It is a special day set apart for spiritual renewal and reflection, as Jesus taught in Matthew 12:1-14.
Definition: Sabbath 1a) sabbath 1b) day of atonement 1c) sabbath year 1d) week 1e) produce (in sabbath year)
Usage: Occurs in 89 OT verses. KJV: ([phrase] every) sabbath. See also: Exodus 16:23; 2 Chronicles 2:3; Psalms 92:1.
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוִּ֖יתִי
tsâvâh
H6680
"to command"
V-Piel-Perf-1cs
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבוֹתֵי/כֶֽם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Jeremiah 17:22
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- Jeremiah 17:22 Summary
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- Gill's Exposition on Jeremiah 17:22
- Jamieson-Fausset-Brown on Jeremiah 17:22
- Matthew Poole's Commentary on Jeremiah 17:22
- Trapp's Commentary on Jeremiah 17:22
- Ellicott's Commentary on Jeremiah 17:22
- Cambridge Bible on Jeremiah 17:22
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- Sermons on Jeremiah 17:22
Context — Restoring the Sabbath
20Say to them, ‘Hear the word of the LORD, O kings of Judah, all people of Judah and Jerusalem who enter through these gates.
21This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.
22You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
23Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline. 24If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 20:12 | I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them. |
| 2 | Exodus 20:8–10 | Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. |
| 3 | Isaiah 58:13 | If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, |
| 4 | Isaiah 56:2–6 | Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath without profaning it and keeps his hand from doing any evil.” Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant— I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off. And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants— all who keep the Sabbath without profaning it and who hold fast to My covenant— |
| 5 | Deuteronomy 5:12–15 | Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day. |
| 6 | Exodus 16:23–29 | He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil what you want to boil. Then set aside whatever remains and keep it until morning.’” So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots. “Eat it today,” Moses said, “because today is a Sabbath to the LORD. Today you will not find anything in the field. For six days you may gather, but on the seventh day, the Sabbath, it will not be there.” Yet on the seventh day some of the people went out to gather, but they did not find anything. Then the LORD said to Moses, “How long will you refuse to keep My commandments and instructions? Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.” |
| 7 | Exodus 31:13–17 | “Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people. For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death. The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come. It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’” |
| 8 | Exodus 23:12 | For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident. |
| 9 | Leviticus 23:3 | For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. |
| 10 | Luke 6:5 | Then Jesus declared, “The Son of Man is Lord of the Sabbath.” |
Jeremiah 17:22 Summary
Jeremiah 17:22 reminds us that God wants us to keep the Sabbath day holy, which means setting aside a day to rest and focus on Him. This doesn't mean we have to follow all the specific rules from the Old Testament, but it does mean we should prioritize our relationship with God and take time to worship and recharge (as seen in Exodus 20:8-11 and Matthew 12:1-14). By keeping the Sabbath day holy, we can experience the physical and spiritual rest that God provides, and deepen our connection with Him. This can be a special time to read the Bible, pray, and spend time with loved ones, and to remember God's love and care for us.
Frequently Asked Questions
What is the purpose of keeping the Sabbath day holy?
The purpose of keeping the Sabbath day holy is to rest and remember God's creation and redemption, as seen in Exodus 20:11 and Deuteronomy 5:15, and to honor God's command to our forefathers, as mentioned in Jeremiah 17:22.
Is it still important to keep the Sabbath day holy today?
While the specific rules about carrying loads and doing work on the Sabbath may not apply directly to us today, the principle of setting aside a day to rest and worship God is still important, as seen in Hebrews 4:9-11 and Matthew 12:1-14.
How can I keep the Sabbath day holy in my daily life?
You can keep the Sabbath day holy by setting aside time to rest, worship, and focus on God, and by avoiding unnecessary work and activities that distract from your relationship with Him, as encouraged in Isaiah 58:13-14 and Luke 13:10-17.
What are the consequences of not keeping the Sabbath day holy?
The consequences of not keeping the Sabbath day holy can include missing out on the physical and spiritual rest that God provides, and potentially facing God's discipline, as seen in Jeremiah 17:23 and Numbers 15:32-36.
Reflection Questions
- What are some ways that I can prioritize rest and worship on the Sabbath, and make it a special day to connect with God?
- How can I balance the need to rest and worship on the Sabbath with the demands and responsibilities of my daily life?
- In what ways can I use the Sabbath to recharge and refocus my energy and attention on God's purposes and plans for my life?
- What are some practical steps I can take to 'keep the Sabbath day holy' and make it a meaningful and sacred time in my life?
Gill's Exposition on Jeremiah 17:22
Neither carry forth a burden out of your houses on the sabbath day,.... Not of dirt and soil only, as some restrain the sense; but of any ware or merchandise, in order to be sold in the city or
Jamieson-Fausset-Brown on Jeremiah 17:22
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; Delivered in
Matthew Poole's Commentary on Jeremiah 17:22
This command for the sanctification of the sabbath was given , repeated 31:14,15 Leviticus 19:3 23:3 ,15 Ezekiel 20:12: the bearing of burdens forbidden was such as was for profit; for in some cases it was lawful to carry burdens for the saving the lives of men or beasts, and some learned men justify the poor sick man carrying his bed when he was cured, not only from the command of Christ alone, who could authorize him to it though against the rule of the law, but because he had no further occasion himself to be there, and was not obliged by the law of the sabbath to leave his bed behind him, himself going away; but no unnecessary burdens, no trading burdens, might on the sabbath day be either carried out of the gates of the city, or out of the gates of any of their private houses.
Trapp's Commentary on Jeremiah 17:22
Jeremiah 17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.Ver. 22. Neither carry forth a burden.] Let not the Sabbath of the Lord, that sanctified day of his rest, be so shamefully troubled and disquieted. Make not God’ s holy day a voider, as some do, to the week aforegoing.
Ellicott's Commentary on Jeremiah 17:22
(22) Neither carry forth a burden.—Interpreted by the parallel passage in Nehemiah 13:15-22, the burden would be the baskets of fruit, vegetables, or fish which were brought in from the country by the villagers who came to the Temple services, and the wares of the city which were taken to the gates to be sold in turn to them. The Sabbath was observed after a fashion, but, as Sunday has been for many centuries and in many parts of Christendom, it was turned into a market-day, and so, though men abstained probably from manual labour, the quiet sanctity which of right belonged to it was lost. Passages like Isaiah 56:2-6; Isaiah 58:13 show that the evil was one of some standing, and the practice of the time of Jehoiakim was not likely to be more rigorous than it had been in the time of Isaiah, or was, at a later period, after the return from the Captivity.
Cambridge Bible on Jeremiah 17:22
Ch. Jeremiah 17:19-27. An exhortation on the observance of the Sabbath This section is unconnected with the preceding, and, as it considers that the doom pronounced on Judah may be averted on condition of Sabbath observance, while the previous section has declared that that doom is inevitable, it has been placed by some, e.g. Orelli, as early as the time of Josiah’s reformation (see introd. note on Jeremiah 1:1 to Jeremiah 12:6), and by others (Stade, Kuenen, Gi., Du., Co.) held to be a piece belonging to the times of Ezra and Nehemiah (cp. Nehemiah 13:15-22). See also on Jeremiah 17:20. The style, however, has much in common with Jeremiah, though this may be asserted to be due to imitation. It is argued that the general tone of the passage, and in particular the appreciation of sacrifice (Jeremiah 17:26) are not what we should expect. On the other hand “although no doubt Jeremiah speaks disparagingly of sacrifice offered by impure hands (Jeremiah 6:19 f., Jeremiah 7:9 f., 21–26, Jeremiah 14:10-12), it may be questioned whether he would have rejected it when (as is the case explicitly in Jeremiah 17:26) it is conceived as the expression of a right heart (cp. Jeremiah 33:11; also Deuteronomy 12:11; Isaiah 56:7; Isaiah 60:7).” Dr.
LOT. p. 258. At any rate, as we see from the Puritans, strong sabbatarianism need not be inconsistent with depreciation of the ceremonial side of worship. The section may be subdivided as follows. (i) Jeremiah 17:19-23. Jehovah tells the prophet to stand at the gate and forbid carriage of goods into and out of the city or houses on the Sabbath. The day is to be hallowed as He has commanded. The people refuse obedience. (ii) Jeremiah 17:24-27. If they will conform, then they and their rulers shall be immune and permanently secure, and offerings be brought from all the neighbouring parts of Palestine to the Temple. If not, then Jerusalem shall be overthrown.
Whedon's Commentary on Jeremiah 17:22
21, 22. Take heed to yourselves — Literally, to your souls. Bear no burden… neither do ye any work — These are specifications as to the law of the sabbath, suggested, probably, by violations which were common.
Sermons on Jeremiah 17:22
| Sermon | Description | |
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K-069 the Wilderness Call by Art Katz | In this sermon, the speaker shares a personal experience of delivering a message on Elijah in Jerusalem. Despite misinterpreting a note and speaking for longer than intended, the s |
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Then… the Nations Shall Know That He Is Lord. by Andrew Murray | Andrew Murray emphasizes that God's judgment is essential for His people to experience salvation and for the nations to recognize Him as Lord. The book of Ezekiel illustrates that |
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Matthew 12 by John Nelson Darby | John Nelson Darby discusses the rejection of the nation of Israel and the transition to a new system under Christ, emphasizing that Jesus, as the Son of God, stands alone in a worl |
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Weighed in the Balance (Sermon Reading) by D.L. Moody | In this sermon, the preacher begins by describing a scene of chaos and destruction, emphasizing the importance of paying attention to the word "Tinkle." He then urges the congregat |
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Beginning of the End by Alan Redpath | In this sermon, the preacher discusses the Feeding of the Five Thousand, where Jesus teaches his disciples a valuable lesson. The preacher emphasizes the importance of giving every |
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How to Bring Your Children to Christ by Ray Comfort | In this sermon, the speaker shares personal experiences and observations about the transformative power of God's word. He emphasizes the importance of having a fear of God and reco |
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(God and Man) Entering God's Sabbath Rest by Zac Poonen | In this sermon, the speaker shares his personal experience of dedicating Wednesdays and Saturdays to fasting and prayer. He and another brother would spend hours in prayer after th |