Jeremiah 14:15

Jeremiah 14:15 in Multiple Translations

Berean Standard Bible BSB

Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end!

King James Version KJV

Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

American Standard Version ASV

Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.

Bible in Basic English BBE

So this is what the Lord has said about the prophets who make use of my name, though I sent them not, and say, The sword and need of food will not be in this land: the sword and need of food will put an end to those prophets.

Free Bible Version FBV

So this is what the Lord says about such prophets who prophesy in my name: I didn't send them, but even so they say, “This country won't suffer war or famine.” These same prophets will die from war or famine!

Geneva Bible 1599 GNV

Therefore thus saith the Lord, Concerning the prophets that prophecie in my Name, whom I haue not sent, yet they say, Sworde and famine shall not be in this land, by sword and famine shall those prophets be consumed.

Young's Literal Translation YLT

Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed.

World English Bible WEB

Therefore the LORD says concerning the prophets who prophesy in my name, but I didn’t send them, yet they say, ‘Sword and famine will not be in this land.’ Those prophets will be consumed by sword and famine.

Noah Webster Bible WBS

Douay-Rheims 1899 DRV

Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.

Translation for Translators T4T

So this is what I say about those prophets who are predicting what will happen, saying that I told them those things: They are saying that we Israelis will not die from wars or famines, but I did not send those prophets. And they themselves will die from wars or from famines.

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Berean Amplified Bible — Jeremiah 14:15

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 14:15 Interlinear (Deep Study)

BIB

HEB לָ/כֵ֞ן כֹּֽה אָמַ֣ר יְהוָ֗ה עַֽל הַ/נְּבִאִ֞ים הַ/נִּבְּאִ֣ים בִּ/שְׁמִ/י֮ וַ/אֲנִ֣י לֹֽא שְׁלַחְתִּי/ם֒ וְ/הֵ֨מָּה֙ אֹֽמְרִ֔ים חֶ֣רֶב וְ/רָעָ֔ב לֹ֥א יִהְיֶ֖ה בָּ/אָ֣רֶץ הַ/זֹּ֑את בַּ/חֶ֤רֶב וּ/בָֽ/רָעָב֙ יִתַּ֔מּוּ הַ/נְּבִאִ֖ים הָ/הֵֽמָּה

לָ/כֵ֞ן kên H3651 right Prep | Adv

כֹּֽה kôh H3541 thus Adv

אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

עַֽל ʻal H5921 upon Prep

הַ/נְּבִאִ֞ים nâbîyʼ H5030 prophet Art | N-mp

הַ/נִּבְּאִ֣ים nâbâʼ H5012 to prophesy Art | V-Niphal

בִּ/שְׁמִ/י֮ shêm H8034 name Prep | N-ms | Suff

וַ/אֲנִ֣י ʼănîy H589 I Conj | Pron

לֹֽא lôʼ H3808 not Part

שְׁלַחְתִּי/ם֒ shâlach H7971 to send V-Qal-Perf-1cs | Suff

וְ/הֵ֨מָּה֙ hêm H1992 they(masc.) Conj | Pron

אֹֽמְרִ֔ים ʼâmar H559 to say V-Qal

חֶ֣רֶב chereb H2719 sword N-fs

וְ/רָעָ֔ב râʻâb H7458 famine Conj | N-ms

לֹ֥א lôʼ H3808 not Part

יִהְיֶ֖ה hâyâh H1961 to be V-Qal-Imperf-3ms

בָּ/אָ֣רֶץ ʼerets H776 land Prep | N-cs

הַ/זֹּ֑את zôʼth H2063 this Art | Pron

בַּ/חֶ֤רֶב chereb H2719 sword Prep | N-fs

וּ/בָֽ/רָעָב֙ râʻâb H7458 famine Conj | Prep | N-ms

יִתַּ֔מּוּ tâmam H8552 to finish V-Qal-Imperf-3mp

הַ/נְּבִאִ֖ים nâbîyʼ H5030 prophet Art | N-mp

הָ/הֵֽמָּה hêm H1992 they(masc.) Art | Pron

Hebrew Word Study

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Hebrew Word Reference — Jeremiah 14:15

לָ/כֵ֞ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

כֹּֽה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

עַֽל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/נְּבִאִ֞ים nâbîyʼ H5030 "prophet" Art | N-mp

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

הַ/נִּבְּאִ֣ים nâbâʼ H5012 "to prophesy" Art | V-Niphal

To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.

Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)

Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.

בִּ/שְׁמִ/י֮ shêm H8034 "name" Prep | N-ms | Suff

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

וַ/אֲנִ֣י ʼănîy H589 "I" Conj | Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

שְׁלַחְתִּי/ם֒ shâlach H7971 "to send" V-Qal-Perf-1cs | Suff

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

וְ/הֵ֨מָּה֙ hêm H1992 "they(masc.)" Conj | Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

אֹֽמְרִ֔ים ʼâmar H559 "to say" V-Qal

חֶ֣רֶב chereb H2719 "sword" N-fs

A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.

Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

וְ/רָעָ֔ב râʻâb H7458 "famine" Conj | N-ms

Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.

Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)

Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.

לֹ֥א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

יִהְיֶ֖ה hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

בָּ/אָ֣רֶץ ʼerets H776 "land" Prep | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

הַ/זֹּ֑את zôʼth H2063 "this" Art | Pron

This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.

Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.

בַּ/חֶ֤רֶב chereb H2719 "sword" Prep | N-fs

A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.

Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

וּ/בָֽ/רָעָב֙ râʻâb H7458 "famine" Conj | Prep | N-ms

Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)

Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.

יִתַּ֔מּוּ tâmam H8552 "to finish" V-Qal-Imperf-3mp

To finish or complete something, either in a good or bad sense, like when God finished creating the world in Genesis. It can also mean to be consumed or destroyed. The KJV Bible uses words like accomplish, cease, or have done to translate it.

Definition: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly

Usage: Occurs in 61 OT verses. KJV: accomplish, cease, be clean (pass-) ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, [idiom] be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole. See also: Genesis 47:15; 2 Kings 22:4; Psalms 9:7.

הַ/נְּבִאִ֖ים nâbîyʼ H5030 "prophet" Art | N-mp

A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.

Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)

Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

הָ/הֵֽמָּה hêm H1992 "they(masc.)" Art | Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Study Notes — Jeremiah 14:15

Show Verse Quote Highlights

Context
Cross References
Jeremiah 14:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 14:15
Jamieson-Fausset-Brown on Jeremiah 14:15
Matthew Poole's Commentary on Jeremiah 14:15
Trapp's Commentary on Jeremiah 14:15
Ellicott's Commentary on Jeremiah 14:15
Adam Clarke's Commentary on Jeremiah 14:15
Cambridge Bible on Jeremiah 14:15
Whedon's Commentary on Jeremiah 14:15
Sermons on Jeremiah 14:15

Context — Drought, Famine, Sword, and Plague

13“Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’” 14“The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds.

15Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end!

16And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them. 17You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound.

Cross References

	Reference	Text (BSB)
1	Jeremiah 5:12–13	They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine. The prophets are but wind, for the word is not in them. So let their own predictions befall them. ”
2	Ezekiel 14:10	They will bear their punishment—the punishment of the inquirer will be the same as that of the prophet—
3	Jeremiah 23:14–15	And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.” Therefore this is what the LORD of Hosts says concerning the prophets: “I will feed them wormwood and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has spread throughout the land.”
4	Amos 7:17	Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
5	2 Peter 2:14–17	Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed. They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness. These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
6	Jeremiah 6:15	Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.
7	Jeremiah 29:31–32	“Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie, this is what the LORD says: ‘I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good that I will bring to My people, declares the LORD, for he has preached rebellion against the LORD.’”
8	Jeremiah 28:15–17	Then the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The LORD did not send you, but you have persuaded this people to trust in a lie. Therefore this is what the LORD says: ‘I am about to remove you from the face of the earth. You will die this year because you have preached rebellion against the LORD.’” And in the seventh month of that very year, the prophet Hananiah died.
9	Jeremiah 8:12	Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
10	2 Peter 2:1–3	Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. Many will follow in their depravity, and because of them the way of truth will be defamed. In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

Jeremiah 14:15 Summary

This verse is saying that there were prophets who were claiming to speak for God, but they were not really sent by Him. They were telling the people that everything would be okay and that no harm would come to them, but this was not true. As a result, these prophets would face the very judgments they were trying to convince others would not happen, as seen in Jeremiah 14:15. This teaches us to be careful who we listen to and to make sure that what they are saying aligns with God's word, as seen in Isaiah 8:20 where it is written to consult the law and the testimony.

Frequently Asked Questions

What does it mean that the prophets were prophesying in God's name without being sent by Him?

This means that these prophets were claiming to speak on behalf of God, but they had not been commissioned or authorized by Him to do so, as seen in Jeremiah 14:14 where the Lord says, 'I did not send them or appoint them or speak to them.'

Why did the prophets prophesy that no sword or famine would touch the land?

The prophets were prophesying lies and false visions, as stated in Jeremiah 14:14, in order to give the people a false sense of security and hope, rather than speaking the truth of God's judgment, similar to what is seen in Ezekiel 13:10 where the prophets spoke false words of peace.

What is the consequence for the prophets who prophesied falsely in God's name?

According to Jeremiah 14:15, these prophets will meet their end by sword and famine, which is a direct result of their disobedience and false prophesying, as also seen in Deuteronomy 18:20 where it is written that a false prophet will be put to death.

How does this verse relate to the concept of false prophets in the Bible?

This verse is a clear example of the biblical warning against false prophets, as seen in Matthew 7:15 and Matthew 24:11, where Jesus warns against false prophets who will arise and lead many astray, and in 2 Peter 2:1 where it is written that false prophets will bring destructive heresies.

Reflection Questions

What are some ways that I may be listening to or following false prophets in my own life, and how can I discern the truth of God's word?
How can I be sure that I am hearing from God and not from my own desires or the influence of others, as seen in Jeremiah 14:14 where the prophets were prophesying from their own minds?
What are some areas in my life where I may be seeking a false sense of security or comfort, rather than trusting in God's sovereignty and plan, as seen in Jeremiah 14:13 where the people were seeking lasting peace?
How can I be a voice of truth and warning to those around me, as Jeremiah was to the people of Judah, and what are the potential consequences of not speaking the truth?

Gill's Exposition on Jeremiah 14:15

Therefore thus saith the Lord concerning the prophets,.... The false prophets, as the following description shows: that prophecy in my name, and I sent them not; made use of his name, pretending his

Jamieson-Fausset-Brown on Jeremiah 14:15

Matthew Poole's Commentary on Jeremiah 14:15

It is a most dangerous thing for ecclesiastical ministers to deliver that to people as the will of God which is not so. God here threateneth that these prophets, in testimony of the truth of the word of God delivered by Jeremiah, should die by these very judgments which they falsely prophesied to this people, as from God, an immunity from: see 20:6 .

Trapp's Commentary on Jeremiah 14:15

Jeremiah 14:15 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.Ver. 15. Yet they say.] Heb., They are saying. This is all their song, though the present famine doth in part confute them; but the people were willing enough to be deceived, and were therefore worthily punished. Being infatuated, they were seduced; and being so seduced, they were justly judged, as Augustine somewhere. The blind led the blind, and both fell into the ditch, though it befell the blind guides to lie nethermost.

Ellicott's Commentary on Jeremiah 14:15

(15) Therefore thus saith the Lord.—To the mind of a true prophet, feeling that he was taught of God, nothing could be more hateful than the acts of those who, for selfish ends, were leading the people to their destruction. For them there was therefore the righteous retribution that they should perish in the very calamities which they had asserted would never come.

Adam Clarke's Commentary on Jeremiah 14:15

Verse 15. By sword and famine shall those prophets be consumed.] Jeremiah had told Jehoiakim that, if he rebelled against Nebuchadnezzar, he should be overthrown, and the land wasted by sword and famine: the false prophets said there shall be neither sword nor famine, but peace and prosperity. The king believed them, and withheld the tribute. Nebuchadnezzar, being incensed, invaded and destroyed the land; and the false prophets fell in these calamities. See 2Kg 25:3; Lamentations 2:11-19.

Cambridge Bible on Jeremiah 14:15

11–18. See introductory summary to section.

Whedon's Commentary on Jeremiah 14:15

15, 16. I sent them not — A solemn reiteration of God’s purpose to execute his own truth as against all assurances to the contrary. The chariot-wheels of Jehovah’s purposes shall roll on, even though they roll in fire.

Sermons on Jeremiah 14:15

	Sermon	Description
	The Power of His Presence by David Wilkerson	In this sermon, the preacher emphasizes the need for a revelation of God's presence in our lives. She highlights the importance of being honest before God and allowing Him to revea
	God's Answer for Idolaters by David Wilkerson	David Wilkerson emphasizes God's relentless pursuit to free His people from the grip of idolatry and sin, assuring that He will take necessary actions to draw them back to Himself.
	Beware of False Prophets by Sandeep Poonen	This sermon emphasizes the importance of recognizing the problem of sin in all individuals, both Christians and non-Christians. It highlights Jesus as the solution to the problem o
	Jeremiahs Nuclear Nightmare by David Wilkerson	In this sermon, the preacher discusses the theme of sudden destruction as mentioned in various biblical passages. He emphasizes that all the prophets spoke about this impending des
	The Invitation of the Cross by David Wilkerson	David Wilkerson emphasizes the profound invitation of the cross, calling all who are burdened by sin and despair to come to Jesus for rest and liberation. He highlights that Jesus'
	(Prophecy) Prophecy in the New Testament by Zac Poonen	In this sermon, the speaker emphasizes the importance of being aware of deception in relation to the second coming of Jesus. He highlights that Jesus himself warned about deception
	Many Going Back to Hell - Part 1 by Milton Green	In this sermon, the preacher warns against false teachers who promise freedom but are actually slaves to corruption. He emphasizes the importance of turning away from the world and