Jeremiah 11:20
Jeremiah 11:20 in Multiple Translations
O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
But, O Lord of armies, judging in righteousness, testing the thoughts and the heart, let me see your punishment come on them: for I have put my cause before you.
I appeal to you, Lord Almighty, you who judge rightly and examine people's thoughts and feelings, let me see how you punish them, because I've left my case in your hands.
But O Lord of hostes, that iudgest righteously, and triest the reines and the heart, let me see thy vengeance on them: for vnto thee haue I opened my cause.
And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.'
But, LORD of Armies, who judges righteously, who tests the heart and the mind, I will see your vengeance on them; for to you I have revealed my cause.
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for to thee have I revealed my cause.
But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.
Then I prayed, “Commander of the armies of angels, you judge people justly/fairly, and you examine everything that we are thinking [DOU]. Allow me to watch you getting revenge on the people who want to kill me, because I trust that you will do for me what is right.”
Berean Amplified Bible — Jeremiah 11:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 11:20 Interlinear (Deep Study)
BIB
HEB
וַֽ/יהוָ֤ה
צְבָאוֹת֙
שֹׁפֵ֣ט
צֶ֔דֶק
בֹּחֵ֥ן
כְּלָי֖וֹת
וָ/לֵ֑ב
אֶרְאֶ֤ה
נִקְמָֽתְ/ךָ֙
מֵ/הֶ֔ם
כִּ֥י
אֵלֶ֖י/ךָ
גִּלִּ֥יתִי
אֶת
רִיבִֽ/י
וַֽ/יהוָ֤ה
Yᵉhôvâh
H3068
The Lord
Conj | N-proper
צְבָאוֹת֙
tsâbâʼ
H6635
army
N-cp
שֹׁפֵ֣ט
shâphaṭ
H8199
to judge
V-Qal
צֶ֔דֶק
tsedeq
H6664
Righteousness
N-ms
בֹּחֵ֥ן
bâchan
H974
to test
V-Qal
כְּלָי֖וֹת
kilyâh
H3629
kidney
N-fp
וָ/לֵ֑ב
lêb
H3820
heart
Conj | N-ms
אֶרְאֶ֤ה
râʼâh
H7200
Provider
V-Qal-Imperf-1cs
נִקְמָֽתְ/ךָ֙
nᵉqâmâh
H5360
vengeance
N-fs | Suff
מֵ/הֶ֔ם
Prep | Suff
כִּ֥י
kîy
H3588
for
Conj
אֵלֶ֖י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
גִּלִּ֥יתִי
gâlâh
H1540
to reveal
V-Piel-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
רִיבִֽ/י
rîyb
H7379
strife
N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 11:20
וַֽ/יהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
Conj | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאוֹת֙
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
שֹׁפֵ֣ט
shâphaṭ
H8199
"to judge"
V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
צֶ֔דֶק
tsedeq
H6664
"Righteousness"
N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
בֹּחֵ֥ן
bâchan
H974
"to test"
V-Qal
To test or examine something, like gold or a person's heart, is what this word means. It appears in stories like Job's trials, where his faith is tested by God, and in Proverbs 17:3, which talks about refining silver.
Definition: 1) to examine, try, prove 1a) (Qal) 1a1) to examine, scrutinise 1a2) to test, prove, try (of gold, persons, the heart, man of God) 1b) (Niphal) to be tried, proved 1c) (Pual) to make a trial
Usage: Occurs in 28 OT verses. KJV: examine, prove, tempt, try (trial). See also: Genesis 42:15; Psalms 81:8; Psalms 7:10.
כְּלָי֖וֹת
kilyâh
H3629
"kidney"
N-fp
In the Bible, this word refers to the kidneys, which were considered essential organs, and also symbolized the mind and emotions. It appears in passages like Psalm 7:9 and Revelation 2:23. The kidneys were thought to be the seat of feelings and affections.
Definition: 1) kidneys 1a) of physical organ (lit.) 1b) of seat of emotion and affection (fig.) 1c) of sacrificial animals 2) (TWOT) reins
Usage: Occurs in 26 OT verses. KJV: kidneys, reins. See also: Exodus 29:13; Job 19:27; Psalms 7:10.
וָ/לֵ֑ב
lêb
H3820
"heart"
Conj | N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אֶרְאֶ֤ה
râʼâh
H7200
"Provider"
V-Qal-Imperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
נִקְמָֽתְ/ךָ֙
nᵉqâmâh
H5360
"vengeance"
N-fs | Suff
This noun means avengement or vengeance, often used to describe God's punishment of the wicked, as seen in Psalm 99:8 where God avenges His people.
Definition: 1) vengeance 1a) vengeance (by God, by Israel, by enemies of Israel)
Usage: Occurs in 22 OT verses. KJV: [phrase] avenge, revenge(-ing), vengeance. See also: Numbers 31:2; Jeremiah 20:12; Psalms 18:48.
מֵ/הֶ֔ם
""
Prep | Suff
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֵלֶ֖י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
גִּלִּ֥יתִי
gâlâh
H1540
"to reveal"
V-Piel-Perf-1cs
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִיבִֽ/י
rîyb
H7379
"strife"
N-cs | Suff
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
Study Notes — Jeremiah 11:20
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 11:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 11:20
- Jamieson-Fausset-Brown on Jeremiah 11:20
- Matthew Poole's Commentary on Jeremiah 11:20
- Trapp's Commentary on Jeremiah 11:20
- Ellicott's Commentary on Jeremiah 11:20
- Adam Clarke's Commentary on Jeremiah 11:20
- Cambridge Bible on Jeremiah 11:20
- Sermons on Jeremiah 11:20
Context — A Plot against Jeremiah
18And the LORD informed me, so I knew. Then You showed me their deeds.
19For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
20O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
21Therefore this is what the LORD says concerning the people of Anathoth who are seeking your life and saying, “You must not prophesy in the name of the LORD, or you will die by our hand.” 22So this is what the LORD of Hosts says: “I will punish them. Their young men will die by the sword, their sons and daughters by famine.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 20:12 | O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause. |
| 2 | Jeremiah 17:10 | I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve. |
| 3 | 1 Samuel 16:7 | But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” |
| 4 | Psalms 7:9 | Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds. |
| 5 | Jeremiah 17:18 | Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction. |
| 6 | Genesis 18:25 | Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?” |
| 7 | Jeremiah 15:15 | You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor. |
| 8 | Revelation 2:23 | Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds. |
| 9 | 1 Chronicles 29:17 | I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You. |
| 10 | Psalms 10:14–15 | But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless. Break the arm of the wicked and evildoer; call him to account for his wickedness until none is left to be found. |
Jeremiah 11:20 Summary
Jeremiah 11:20 is a prayer where Jeremiah asks God to judge those who have wronged him, not out of a desire for revenge, but out of a desire to see God's justice upheld. He trusts God to make things right, just like the Psalmist says in Psalm 37:5-6, where we are instructed to commit our way to the LORD and trust in Him. Jeremiah knows God is a righteous judge who looks at the heart, as mentioned in 1 Samuel 16:7, and he wants to see God's justice prevail. By committing his cause to God, Jeremiah is showing us that we can trust God with our problems and trust Him to make things right.
Frequently Asked Questions
What does it mean for God to 'judge righteously' in Jeremiah 11:20?
When God judges righteously, it means He makes decisions based on perfect justice and fairness, as seen in Deuteronomy 32:4, which says God is a rock, His works are perfect, and all His ways are just.
How does God 'examine the heart and mind' as mentioned in Jeremiah 11:20?
God examines the heart and mind to understand our motivations and intentions, as stated in Proverbs 21:2, which says every way of a man is right in his own eyes, but the LORD weighs the hearts.
What does Jeremiah mean by 'I have committed my cause to You' in Jeremiah 11:20?
Jeremiah means he has entrusted his situation and well-being to God, similar to what the Psalmist says in Psalm 37:5, which instructs us to commit our way to the LORD, trust also in Him, and He shall bring it to pass.
Is Jeremiah seeking revenge when he asks to see God's vengeance in Jeremiah 11:20?
Jeremiah is not seeking personal revenge, but rather asking God to uphold justice and righteousness, as God promises in Deuteronomy 32:35, saying vengeance belongs to Him, and He will repay.
Reflection Questions
- How do you handle situations where you feel wronged or mistreated, and what can you learn from Jeremiah's example of committing his cause to God?
- In what ways can you apply the concept of God examining your heart and mind to your daily life and decisions?
- What does it mean for you to trust God with your circumstances, and how can you practically demonstrate this trust in your life?
- How does understanding God's righteous judgment and justice impact your perspective on difficult situations, and what comfort can you derive from this understanding?
Gill's Exposition on Jeremiah 11:20
But, O Lord of hosts, that judgest righteously,.... This is the prophet's appeal to God, as the Judge of the whole earth, who will do right; he found there was no justice to be done him among men; he
Jamieson-Fausset-Brown on Jeremiah 11:20
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
Matthew Poole's Commentary on Jeremiah 11:20
The prophet appealeth to God, and appealeth to him as one that knew both the innocency of his heart toward them, and the malice of their hearts toward him, and used to deal out justice impartially, and committeth his cause unto God, and desires that God would avenge him, and that he might see the vengeance; which words some learned interpreters think spoken not without some passion and mixture of human frailty. Others, not as a prayer so much as a prophecy. Others, not out of a desire of private revenge, but out of a pure zeal for the glory of God, whose prophet he was, and servant, in the delivery of those prophecies that were so ungrateful to them.
Trapp's Commentary on Jeremiah 11:20
Jeremiah 11:20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.Ver. 20. But, O Lord of hosts.] Thou who art potentissimus et liberrimus, a most powerful and free agent. That triest the reins and the heart.] And so knowest with what mind I make this complaint and request. Let me see thy vengeance upon them.] A prophetic imprecation guided by God’ s Spirit, and not lightly to be imitated. So the Church prayed against Julian the apostate, whom they knew to be a desperate enemy, and to have committed that sin unto death. So perhaps had these men of Anathoth.
Ellicott's Commentary on Jeremiah 11:20
(20) Let me see thy vengeance on them.—The prayer, like that of the so-called vindictive Psalms (69, 109), belongs to the earlier stage of the religious life when righteous indignation against evil is not yet tempered by the higher law of forgiveness. As such it is not to be imitated by Christians, but neither is it to be hastily condemned. The appeal to a higher judge, the desire to leave vengeance in His hands, is in itself a victory over the impulse to take vengeance into our own hands. Through it, in most cases, the sufferer from wrong must pass before he can attain to the higher and more Christ-like temper which utters itself in the prayer, “Father, forgive them, for they know not what they do” (Luke 23:34). Unto thee have I revealed my cause.—i.e., laid it bare before thee. The thought and the phrase were characteristic of Jeremiah, and meet us again in Jeremiah 20:12.
Adam Clarke's Commentary on Jeremiah 11:20
Verse 20. Let me see thy vengeance on them] Rather, I shall see (אראה ereh) thy punishment indicted on them.
Cambridge Bible on Jeremiah 11:20
20. that triest the reins and the heart] The reins (kidneys) were held to be the seat of the feelings, the heart that of the understanding. Cp. Jeremiah 5:21. Du. points out that here first in the Bible it is clearly set forth that Jehovah is cognisant of men’s thoughts. Cp. chs. Jeremiah 17:10 and Jeremiah 20:12. unto thee have I revealed] upon thee have I rolled is the rendering proposed by some. That of the E.VV. however keeps closer to the original.
Sermons on Jeremiah 11:20
| Sermon | Description | |
|---|---|---|
|
(Gaining God's Approval) 4. the Testing of Job by Zac Poonen | Zac Poonen preaches on the lessons we can learn from the biographies of men of God and those who failed God in the Bible, emphasizing the importance of meditating on them with a he |
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Crusade 1957 by Billy Graham | This sermon emphasizes the importance of examining and surrendering our hearts to God. It delves into the sinful, wicked, rebellious, and hardened nature of the human heart, highli |
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The Judgment of God and the Great White Throne! by Paul Washer | In this sermon, the preacher emphasizes the importance of God's revelation and warns about the consequences of its removal. He highlights that on Judgment Day, all the knowledge an |
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Marvelous Benefits of Repentance by Ralph Mahoney | In this sermon, the preacher discusses the four benefits that come to those who truly repent. He emphasizes the importance of acknowledging sin, confessing it, making restitution, |
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The Lord Examines Our Paths by Derek Prince | Derek Prince emphasizes the profound truth that every action and motive of our lives is fully exposed to the Lord, who meticulously examines our paths. There is no hiding from God' |
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Design or Intention Constitutes Character by Charles Finney | Charles Finney emphasizes that a person's moral character is defined by their ultimate intention rather than their actions or subordinate intentions. He explains the distinction be |
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Having a Perfect Heart by David Wilkerson | David Wilkerson emphasizes the possibility of walking before the Lord with a perfect heart, encouraging believers to earnestly desire obedience to God's command. He explains that p |