Psalms 118:10
Psalms 118:10 in Multiple Translations
All the nations surrounded me, but in the name of the LORD I cut them off.
All nations compassed me about: but in the name of the LORD will I destroy them.
All nations compassed me about: In the name of Jehovah I will cut them off.
All the nations have come round me; but in the name of the Lord I will have them cut down.
Even though all the heathen nations surrounded me, I defeated them with the help of the Lord.
All nations haue compassed me: but in the Name of the Lord shall I destroy them.
All nations have compassed me about, In the name of Jehovah I surely cut them off.
All the nations surrounded me, but in the LORD’s name I cut them off.
All nations encompassed me: but in the name of the LORD will I destroy them.
With my whole heart have I sought after thee: let me not stray from thy commandments.
Armies of [MTY] many nations surrounded me, but Yahweh enabled me to defeat them by his power [MTY].
Berean Amplified Bible — Psalms 118:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 118:10 Interlinear (Deep Study)
BIB
HEB
כָּל
גּוֹיִ֥ם
סְבָב֑וּ/נִי
בְּ/שֵׁ֥ם
יְ֝הוָ֗ה
כִּ֣י
אֲמִילַֽ/ם
כָּל
kôl
H3605
all
N-ms
גּוֹיִ֥ם
gôwy
H1471
Gentile
N-mp
סְבָב֑וּ/נִי
çâbab
H5437
to turn
V-Qal-Perf-3cp | Suff
בְּ/שֵׁ֥ם
shêm
H8034
name
Prep | N-ms
יְ֝הוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֣י
kîy
H3588
for
Conj
אֲמִילַֽ/ם
mûwl
H4135
to circumcise
V-Hiphil-Imperf-1cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Psalms 118:10
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
גּוֹיִ֥ם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
סְבָב֑וּ/נִי
çâbab
H5437
"to turn"
V-Qal-Perf-3cp | Suff
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
בְּ/שֵׁ֥ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
יְ֝הוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲמִילַֽ/ם
mûwl
H4135
"to circumcise"
V-Hiphil-Imperf-1cs | Suff
Circumcision is the literal meaning of this word, but it can also imply destruction or cutting off. In Genesis 17:10, God commands Abraham to circumcise all males as a sign of covenant. It represents a physical and spiritual separation.
Definition: 1) to circumcise, let oneself be circumcised, cut, be cut off 1a) (Qal) to circumcise 1b) (Niphal) to be circumcised, circumcise oneself 1c) (Hiphil) to cause to be circumcised 1c1) of destruction (fig.) 1d) (Hithpolel) to be cut off 1e) (Polel) cut down
Usage: Occurs in 32 OT verses. KJV: circumcise(-ing), selves), cut down (in pieces), destroy, [idiom] must needs. See also: Genesis 17:10; Leviticus 12:3; Psalms 58:8.
Study Notes — Psalms 118:10
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 118:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 118:10
- Jamieson-Fausset-Brown on Psalms 118:10
- Matthew Poole's Commentary on Psalms 118:10
- Trapp's Commentary on Psalms 118:10
- Adam Clarke's Commentary on Psalms 118:10
- Cambridge Bible on Psalms 118:10
- Barnes' Notes on Psalms 118:10
- Whedon's Commentary on Psalms 118:10
- Sermons on Psalms 118:10
Context — The LORD Is on My Side
8It is better to take refuge in the LORD than to trust in man.
9It is better to take refuge in the LORD than to trust in princes.
10All the nations surrounded me, but in the name of the LORD I cut them off.
11They surrounded me on every side, but in the name of the LORD I cut them off. 12They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 88:17 | All day long they engulf me like water; they enclose me on every side. |
| 2 | Revelation 20:8–9 | and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore. And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them. |
| 3 | 2 Samuel 8:1–18 | Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute. David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze. When King Toi of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze, and King David dedicated these to the LORD, along with the silver and gold he had dedicated from all the nations he had subdued— from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah. And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt. He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went. Thus David reigned over all Israel and administered justice and righteousness for all his people: Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder; Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe; Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders. |
| 4 | Zechariah 14:1–3 | Behold, a day of the LORD is coming when your plunder will be divided in your presence. For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. Then the LORD will go out to fight against those nations, as He fights in the day of battle. |
| 5 | 2 Samuel 10:1–19 | Some time later, the king of the Ammonites died and was succeeded by his son Hanun. And David said, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites, the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?” So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away. When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.” When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob. On hearing this, David sent Joab and the entire army of mighty men. The Ammonites marched out and arrayed themselves for battle at the entrance of the city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah were by themselves in the open country. When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans. And he placed the rest of the forces under the command of his brother Abishai, who arrayed them against the Ammonites. “If the Arameans are too strong for me,” said Joab, “then you will come to my rescue. And if the Ammonites are too strong for you, then I will come to your rescue. Be strong and let us fight bravely for our people and for the cities of our God. May the LORD do what is good in His sight.” So Joab and his troops advanced to fight the Arameans, who fled before him. When the Ammonites saw that the Arameans had fled, they too fled before Abishai, and they entered the city. So Joab returned from fighting against the Ammonites and came to Jerusalem. When the Arameans saw that they had been defeated by Israel, they regrouped. Hadadezer sent messengers to bring more Arameans from beyond the Euphrates, and they came to Helam with Shobach the commander of Hadadezer’s army leading them. When this was reported to David, he gathered all Israel, crossed the Jordan, and went to Helam. Then the Arameans arrayed themselves against David and fought against him. But the Arameans fled before Israel, and David killed seven hundred charioteers and forty thousand foot soldiers. He also struck down Shobach the commander of their army, who died there. When all the kings who were subject to Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Arameans were afraid to help the Ammonites anymore. |
| 6 | Psalms 18:40 | You have made my enemies retreat before me; I put an end to those who hated me. |
| 7 | Revelation 19:19–21 | Then I saw the beast and the kings of the earth with their armies assembled to wage war against the One seated on the horse, and against His army. But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the fiery lake of burning sulfur. And the rest were killed with the sword that proceeded from the mouth of the One seated on the horse. And all the birds gorged themselves on their flesh. |
| 8 | Zechariah 12:3 | On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. |
| 9 | 2 Samuel 5:1–25 | Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel. David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah. Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. And David became greater and greater, for the LORD God of Hosts was with him. Now Hiram king of Tyre sent envoys to David, along with cedar logs, carpenters, and stonemasons, and they built a palace for David. And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel. After he had arrived from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to him. These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold. Now the Philistines had come and spread out in the Valley of Rephaim. So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will surely deliver the Philistines into your hand.” So David went to Baal-perazim, where he defeated the Philistines and said, “Like a bursting flood, the LORD has burst out against my enemies before me.” So he called that place Baal-perazim. There the Philistines abandoned their idols, and David and his men carried them away. Once again the Philistines came up and spread out in the Valley of Rephaim. So David inquired of the LORD, who answered, “Do not march straight up, but circle around behind them and attack them in front of the balsam trees. As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has marched out before you to strike the camp of the Philistines.” So David did as the LORD had commanded him, and he struck down the Philistines all the way from Gibeon to Gezer. |
Psalms 118:10 Summary
Psalms 118:10 tells us that even when everything and everyone seems against us, we can trust in the power of the LORD's name to overcome them. This means that no matter what pressures or threats we face, we can find our strength and refuge in God, just as the psalmist did. It's like having a powerful shield that protects us, as mentioned in Ephesians 6:16, where we take up the shield of faith to quench all the fiery darts of the wicked. By trusting in God's name, we can have the confidence to face any challenge, knowing that He is our deliverer and protector, as seen in Psalms 23:4.
Frequently Asked Questions
What does it mean to be surrounded by all the nations?
This phrase suggests being overwhelmed and threatened by the forces of the world, but as seen in Psalms 118:10, the psalmist finds victory in the name of the LORD, similar to the trust expressed in Psalms 37:3-7.
How can we apply this verse to our own lives when facing opposition?
When facing opposition, we can recall the promise of Psalms 118:10 and trust in the name of the LORD, just as the psalmist did, knowing that God is our refuge and strength as mentioned in Psalms 46:1-3.
What does it mean to 'cut them off' in the name of the LORD?
To 'cut them off' means to overcome or defeat them through the power and authority of the LORD's name, reflecting the idea that our trust and faith in God give us the victory, as seen in Proverbs 18:10 and Psalms 20:7-8.
Is this verse only for Israel or can all believers apply it?
While this verse is written in the context of Israel's history, the principle of trusting in the name of the LORD for deliverance applies to all believers, as seen in the New Testament where believers are encouraged to trust in God's power and name, such as in Philippians 2:9-10 and Acts 4:10-12.
Reflection Questions
- In what areas of your life do you feel surrounded by pressures or threats, and how can you apply the trust expressed in Psalms 118:10 to those situations?
- Reflect on a time when you felt completely overwhelmed; how did you respond, and what can you learn from the psalmist's response in this verse?
- What does trusting in the name of the LORD mean to you, and how can you deepen this trust in your daily life?
- Consider the times when you have seen God's deliverance in your life or in the lives of others; how do these experiences encourage your faith in the face of current challenges?
Gill's Exposition on Psalms 118:10
All nations compassed me about,.... Not all the nations of the world, but all the neighbouring nations about Judea; as the Philistines, Moabites, Ammonites, Amalekites, and Syrians; and these not all
Jamieson-Fausset-Brown on Psalms 118:10
I called upon the LORD in distress: the LORD answered me, and set me in a large place. -At the beginning (Psalms 118:5) and at the close of this division (Psalms 118:13-14) the salvation already received is described.
Matthew Poole's Commentary on Psalms 118:10
All nations compassed me about; the neighbouring and heathen nations, Philistines, Syrians, Ammonites, Moabites, &c., who were stirred up, partly, by the overthrows which David had given some of them; partly, by their jealousy at David’ s growing greatness and fear for themselves; and partly, by their hatred against the true religion.
Trapp's Commentary on Psalms 118:10
Psalms 118:10 All nations compassed me about: but in the name of the LORD will I destroy them.Ver. 10. All nations compassed me about] This is still the condition of Christ’ s Church in this evil world, to be hated of all, and set against with utmost might and malice. Haud perinde crimine incendiiquam odio humani generis convicti sunt, saith Tacitus, of those Christians at Rome put to cruel deaths by Nero, who, having for his pleasure fired the city, fathered it upon them, as people hated of all men. But in the name of the Lord] i.e. By faith in God’ s power and promises. We might also do great exploits against our spiritual enemies, did we but set upon them with God’ s arms, and with his armour; did we but observe the apostle’ s rule, "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus," &c., Colossians 3:17.
Adam Clarke's Commentary on Psalms 118:10
Verse 10. All nations compassed me about] This is by some supposed to relate to David, at the commencement of his reign, when all the neighbouring Philistine nations endeavoured to prevent him from establishing himself in the kingdom. Others suppose it may refer to the Samaritans, Idumeans, Ammonites, and others, who endeavoured to prevent the Jews from rebuilding their city and their temple after their return from captivity in Babylon. But in the name of the Lord will I destroy them.] Dr. Kennicott renders אמילם amilam, "I shall disappoint them;" Bishop Horsley, "I cut them to pieces;" Mr. N. Berlin, repuli eas, "I have repelled them." "I will cut them off;" Chaldee. Ultus sum in eos, "I am avenged on them;" Vulgate. So the Septuagint.
Cambridge Bible on Psalms 118:10
10–14. It was in the strength of Jehovah that Israel was enabled to repel the persistent attacks of its enemies.
Barnes' Notes on Psalms 118:10
All nations compassed me about - They surrounded me; they hemmed me in on every side, so that I seemed to have no chance to escape.
Whedon's Commentary on Psalms 118:10
10. All nations—All heathen “nations.” The whole world is arrayed against the Church, because the true Church testifies against “all unrighteousness and ungodliness of men.” See John 7:7; John 15:19
Sermons on Psalms 118:10
| Sermon | Description | |
|---|---|---|
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(Israel) in the Evening There Shall Be Light by David Wilkerson | In this sermon, the speaker emphasizes the importance of being prepared for the coming of the Lord. He urges pastors and believers to prioritize spending quality time with Christ a |
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Judgment Day by Dave Hunt | In this sermon, the pastor discusses the topic of Judgment Day, referring to passages from the books of Joel and Zechariah in the Bible. He emphasizes that God will gather all nati |
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In the Evening There Shall Be Light by David Wilkerson | In this sermon, the speaker emphasizes the importance of being prepared for the coming of the Lord. He urges pastors and believers to prioritize spending quality time with Christ a |
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The Place of Israel in God's Purposes - Part 2 by Derek Prince | This sermon by Derek Prince Ministries delves into the prophecies concerning Israel, focusing on the miraculous preservation of the Jewish identity, the gathering of nations agains |
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Some Comments on Netanyahu’s Election in Israel: A Prelude to Coming Disaster? by Art Katz | Art Katz discusses the implications of Benjamin Netanyahu's election in Israel, suggesting that it may not lead to any significant change in the nation's dire circumstances. He arg |
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The Interval Between the Coming of the Lord for His Saints and With His Saints by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the distinct interval between the coming of the Lord Jesus to take His saints up to Himself and His coming with His saints. The first stage of |
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The Dawn of a Golden Age by G. Campbell Morgan | G. Campbell Morgan discusses the dire conditions on earth at the return of Christ, emphasizing the oppressive rule of the antichrist and the suffering of the Jewish people during t |