Judges 7:14
Judges 7:14 in Multiple Translations
His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host.
And his friend in answer said, This is certainly the sword of Gideon, the son of Joash, the men of Israel: into their hands God has given up all the army of Midian.
“This can only represent the victory by the sword of Gideon, son of Joash, a man of Israel,” his friend answered. “God has handed over to him the Midianites and everyone else camped here.”
And his fellow answered, and sayde, This is nothing els saue the sworde of Gideon the sonne of Ioash a man of Israel: for into his hande hath God deliuered Midian and all the hoste.
And his companion answereth and saith, 'This is nothing save the sword of Gideon son of Joash, a man of Israel; God hath given into his hand Midian and all the camp.'
His fellow answered, “This is nothing other than the sword of Gideon the son of Joash, a man of Israel. God has delivered Midian into his hand, with all the army.”
And his fellow answered, and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.
His friend said, “Your dream can mean only one thing. It means that God will enable Gideon, the man of Israel, to defeat all of the armies that are here with us men from Midian.”
Berean Amplified Bible — Judges 7:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 7:14 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֨עַן
רֵעֵ֤/הוּ
וַ/יֹּ֨אמֶר֙
אֵ֣ין
זֹ֔את
בִּלְתִּ֗י
אִם
חֶ֛רֶב
גִּדְע֥וֹן
בֶּן
יוֹאָ֖שׁ
אִ֣ישׁ
יִשְׂרָאֵ֑ל
נָתַ֤ן
הָֽ/אֱלֹהִים֙
בְּ/יָד֔/וֹ
אֶת
מִדְיָ֖ן
וְ/אֶת
כָּל
הַֽ/מַּחֲנֶֽה
וַ/יַּ֨עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
רֵעֵ֤/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵ֣ין
ʼayin
H369
nothing
Part
זֹ֔את
zôʼth
H2063
this
Pron
בִּלְתִּ֗י
biltîy
H1115
lest
Conj
אִם
ʼim
H518
if
Conj
חֶ֛רֶב
chereb
H2719
sword
N-fs
גִּדְע֥וֹן
Gidʻôwn
H1439
Gideon
N-proper
בֶּן
bên
H1121
son
N-ms
יוֹאָ֖שׁ
Yôwʼâsh
H3101
Joash
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
נָתַ֤ן
nâthan
H5414
to give
V-Qal-Perf-3ms
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
God
Art | N-mp
בְּ/יָד֔/וֹ
yâd
H3027
hand
Prep | N-cs | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
מִדְיָ֖ן
Midyân
H4080
Midian
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
הַֽ/מַּחֲנֶֽה
machăneh
H4264
camp
Art | N-cs
Hebrew Word Study
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Hebrew Word Reference — Judges 7:14
וַ/יַּ֨עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
רֵעֵ֤/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵ֣ין
ʼayin
H369
"nothing"
Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
זֹ֔את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
בִּלְתִּ֗י
biltîy
H1115
"lest"
Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
חֶ֛רֶב
chereb
H2719
"sword"
N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
גִּדְע֥וֹן
Gidʻôwn
H1439
"Gideon"
N-proper
Gideon was a judge of Israel who led the Israelites against the Midianites. His name means 'hewer' and he is also called Jerubbaal.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; § Gideon = "hewer" youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites
Usage: Occurs in 37 OT verses. KJV: Gideon. See also: Judges 6:11; Judges 7:18; Judges 8:35.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאָ֖שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
נָתַ֤ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
הָֽ/אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בְּ/יָד֔/וֹ
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִדְיָ֖ן
Midyân
H4080
"Midian"
N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַֽ/מַּחֲנֶֽה
machăneh
H4264
"camp"
Art | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
Study Notes — Judges 7:14
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Context — The Sword of Gideon
12Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.
13And as Gideon arrived, a man was telling his friend about a dream. “Behold, I had a dream,” he said, “and I saw a loaf of barley bread come tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and collapsed.”
14His friend replied: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has delivered Midian and the whole camp into his hand.”
15When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.” 16And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 7:6–7 | For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives. |
| 2 | Joshua 2:9 | and said to them, “I know that the LORD has given you this land and that the fear of you has fallen on us, so that all who dwell in the land are melting in fear of you. |
| 3 | Joshua 2:24 | “The LORD has surely delivered the entire land into our hands,” they said to Joshua. “Indeed, all who dwell in the land are melting in fear of us.” |
| 4 | Job 1:10 | Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land. |
| 5 | Numbers 23:20 | I have indeed received a command to bless; He has blessed, and I cannot change it. |
| 6 | Numbers 24:10–13 | Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times. Therefore, flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.” Balaam answered Balak, “Did I not already tell the messengers you sent me that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says. |
| 7 | Numbers 23:5 | Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.” |
| 8 | Exodus 15:14–15 | The nations will hear and tremble; anguish will grip the dwellers of Philistia. Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away, |
| 9 | Numbers 22:38 | “See, I have come to you,” Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.” |
| 10 | Joshua 5:1 | Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites. |
Judges 7:14 Summary
Judges 7:14 shows us how God gave a man a dream that would help Gideon know He was with him and would help him win the battle. The dream was about a loaf of barley bread that knocked down a tent, and the man's friend said this was a sign that God would give the Midianites into Gideon's hand (Judges 7:13). This reminds us that God is always in control and can use anyone or anything to accomplish His plans (Proverbs 19:21, Isaiah 55:11). Just like Gideon, we can trust in God's power and promises, even when things seem impossible (Matthew 19:26, Luke 1:37).
Frequently Asked Questions
What is the significance of the dream in Judges 7:14?
The dream in Judges 7:14 signifies God's plan to give the Midianites into Gideon's hand, as seen in the interpretation that the loaf of barley bread represents the sword of Gideon, illustrating God's power and intervention (Judges 7:13, Genesis 40:8).
How does this verse relate to Gideon's faith?
This verse shows how God strengthens Gideon's faith by providing a confirmation of His plan through the dream and its interpretation, echoing the promise in Deuteronomy 31:6 to never leave or forsake His people.
What does the phrase 'the sword of Gideon' represent in this context?
The phrase 'the sword of Gideon' represents God's power and authority working through Gideon, as seen in Judges 7:18, where Gideon and his men cry out 'For the Lord and for Gideon', demonstrating their trust in God's power and plan (Judges 7:18, Psalm 44:3).
How does this event fit into the larger narrative of the Bible?
This event is part of the larger story of God's redemption and deliverance of His people, as seen in the Exodus from Egypt (Exodus 14:13-14) and the ultimate deliverance through Jesus Christ (John 10:10, Romans 5:8).
Reflection Questions
- What are some ways that God speaks to us today, and how can we be more attentive to His voice?
- In what ways can we, like Gideon, trust in God's power and plan even when faced with overwhelming circumstances?
- How does this verse encourage us to have faith in God's sovereignty and control over all things?
- What does this event teach us about the importance of community and sharing our experiences with one another?
Gill's Exposition on Judges 7:14
And his fellow answered and said,.... As the dream was no doubt from God, so the interpretation of it was; it was he that put into the mind of the soldier's comrade to whom he told it to interpret it
Jamieson-Fausset-Brown on Judges 7:14
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
Matthew Poole's Commentary on Judges 7:14
As there are many examples of. significant dreams given by God to heathens, as Genesis 41 Daniel 2 Daniel 4, so some of them had the gift of interpreting dreams; which they sometimes did by study and art, and sometimes by Divine direction, as in this case.
Trapp's Commentary on Judges 7:14
Judges 7:14 And his fellow answered and said, This [is] nothing else save the sword of Gideon the son of Joash, a man of Israel: [for] into his hand hath God delivered Midian, and all the host.Ver. 14. This is nothing else save the sword of Gideon.] God spake through this fellow, as through a trunk, for Gideon’ s confirmation. See Judges 7:13.
Ellicott's Commentary on Judges 7:14
(14) This is nothing else save the sword of Gideon.—The sort of dread which revealed itself by this instant interpretation of the dream shows that Israel Was formidable even in its depression, doubtless because the nations around were well aware of the Divine aid by which they had so often struck terror into their enemies. The fact that this Bath Kol echoed the promise which Gideon had already received (Judges 7:9) would give it additional force.
Adam Clarke's Commentary on Judges 7:14
Verse 14. Into his hand hath God delivered Midian] This is a full proof that God had inspired both the dream and its interpretation.
Cambridge Bible on Judges 7:14
14. of Gideon the son of Joash] The phrase which follows means the men of Israel, as in Judges 7:8; Judges 7:23, Judges 8:22, Judges 9:55, Judges 20:20, the sing, being used in a collective sense; and this rendering agrees with the symbol of the barley cake, which suggests the peasantry in general, not any particular individual. If, in accordance with usage, we translate the men of Israel, then it seems likely that the names of Gideon and his father were inserted to make the application more distinct. Some scholars would include the sword among the inserted words (cf. Judges 7:20), but this is hardly necessary. into their hand God hath delivered] A foreigner uses the name Elohim: Jehovah is for Israelites; cf. Judges 3:20.
Barnes' Notes on Judges 7:14
This is nothing else save the sword of Gideon - The word rendered tumbled in Judges 7:13, is rather descriptive of a sword brandished (compare Genesis 3:24).
Whedon's Commentary on Judges 7:14
14. This is nothing else, save the sword of Gideon — This ready interpretation of the dream shows that Gideon’s mustering of the thousands of Israel had already filled many of the Midianites with alarm and terror.
Sermons on Judges 7:14
| Sermon | Description | |
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When God Says "Trust Me," He Means It! by David Wilkerson | David Wilkerson emphasizes God's unwavering faithfulness throughout history, illustrating how He has met the needs of His people, from providing manna in the wilderness to miraculo |
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An Example of God’s Purpose in Our Taking Spoils by David Wilkerson | David Wilkerson emphasizes the spiritual warfare faced by David when the Amalekites attacked Ziklag, illustrating that such attacks are aimed at undermining God's eternal purpose. |
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Rahab: Holy or Hypocrite - Hebrews 11:31 by Jon Courson | Jon Courson delves into Hebrews 11, known as God's Hall of Faith, highlighting the surprising inclusions and exclusions. He focuses on Rahab, the only woman in the Hall of Faith be |
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Making of a Man of God by David Wilkerson | In this sermon, the preacher begins by expressing a desire to draw closer to God and be broken before Him. He emphasizes that even in the midst of trials and confusion, God is at w |
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(Genesis) Genesis 39 Introduction by J. Vernon McGee | In this sermon, the speaker focuses on the story of Joseph from the book of Genesis. Joseph, despite facing numerous challenges and hardships, is a prime example of how God's provi |
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Light on Satan's Tactics - Satan's Tactic With Job by Zac Poonen | In this sermon, the preacher focuses on the book of Job and highlights the godly character of Job, who was also a wealthy man and a father of ten children. The preacher emphasizes |
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Satan Must Find Nothing in Us by Zac Poonen | This sermon emphasizes the importance of understanding Satan's tactics and the need to be a testimony to Satan by living a life free from pride, rebellion, discontent, lying, and m |