Judges 5:24
Judges 5:24 in Multiple Translations
Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent.
Blessings be on Jael, more than on all women! Blessings greater than on any in the tents!
Jael, the wife of Heber the Kenite is to be praised the most among women. She deserves praise above all other women who live in tents.
Iael the wife of Heber the Kenite shall be blessed aboue other women: blessed shall she be aboue women dwelling in tentes.
Blessed above women is Jael, Wife of Heber the Kenite, Above women in the tent she is blessed.
“Jael shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.
“But God is very pleased with Jael, the wife of Heber from the Ken people-group. He is more pleased with her than with all the other women who live in tents.
Berean Amplified Bible — Judges 5:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 5:24 Interlinear (Deep Study)
BIB
HEB
תְּבֹרַךְ֙
מִ/נָּשִׁ֔ים
יָעֵ֕ל
אֵ֖שֶׁת
חֶ֣בֶר
הַ/קֵּינִ֑י
מִ/נָּשִׁ֥ים
בָּ/אֹ֖הֶל
תְּבֹרָֽךְ
תְּבֹרַךְ֙
bârak
H1288
to bless
V-Pual-Imperf-3fs
מִ/נָּשִׁ֔ים
ʼishshâh
H802
woman
Prep | N-fp
יָעֵ֕ל
Yâʻêl
H3278
Jael
N-proper
אֵ֖שֶׁת
ʼishshâh
H802
woman
N-fs
חֶ֣בֶר
Cheber
H2268
Heber
N-proper
הַ/קֵּינִ֑י
Qêynîy
H7017
Kenite
Art | Ngmsa
מִ/נָּשִׁ֥ים
ʼishshâh
H802
woman
Prep | N-fp
בָּ/אֹ֖הֶל
ʼôhel
H168
tent
Prep | N-ms
תְּבֹרָֽךְ
bârak
H1288
to bless
V-Pual-Imperf-3fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 5:24
תְּבֹרַךְ֙
bârak
H1288
"to bless"
V-Pual-Imperf-3fs
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
מִ/נָּשִׁ֔ים
ʼishshâh
H802
"woman"
Prep | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
יָעֵ֕ל
Yâʻêl
H3278
"Jael"
N-proper
Jael was a brave Canaanite woman who lived before Israel's monarchy, known for killing the general Sisera while he slept. She was married to Heber the Kenite. Her name means 'mountain goat'.
Definition: A woman living before Israel's Monarchy, first mentioned at Jdg.4.17; married to Heber (H2268H) § Jael = "mountain goat" the wife of Heber the Kenite who killed the general Sisera as he slept by driving a peg through his temples into the ground
Usage: Occurs in 6 OT verses. KJV: Jael. See also: Judges 4:17; Judges 4:22; Judges 5:24.
אֵ֖שֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
חֶ֣בֶר
Cheber
H2268
"Heber"
N-proper
Heber was a man in the Bible, including a Kenite and three Israelites, with the name meaning 'comrade'. One Heber was the husband of Jael, who killed Sisera, and is mentioned in the book of Judges. Heber is also the name of several other biblical figures.
Definition: A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.17; son of: Elpaal (H0508); brother of: Eber (H5677I), Misham (H4936), Shemed (H8106B), Beriah (H1283I), Shema (H8087I), Zebadiah (H2069H), Meshullam (H4918J), Hizki (H2395), Ishmerai (H3461), Izliah (H3152) and Jobab (H3103K) § Heber = "comrade" 1) the Kenite, husband of Jael, who slew Sisera by driving a nail into his temple 2) grandson of Asher from whom came the Heberites 3) father of Socho, a Judahite 4) a Benjamite 5) another Benjamite 6) a Gadite
Usage: Occurs in 10 OT verses. KJV: Heber. See also: Genesis 46:17; Judges 5:24; 1 Chronicles 8:17.
הַ/קֵּינִ֑י
Qêynîy
H7017
"Kenite"
Art | Ngmsa
The Kenite tribe, first mentioned in Genesis 15:19, was a group of people who lived between southern Palestine and the Sinai mountains, known for their skill as smiths, and were related to Moses' father-in-law. They were descended from Heber or Hobab. The name Kenite means smiths.
Definition: Ancestors of Heber (H2268H) or Hobab (H2246), first mentioned at Gen.15.19 Also named: qa.yin (קַ֫יִן "Kenite" H7014) § Kenite = "smiths" the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai
Usage: Occurs in 10 OT verses. KJV: Kenite. See also: Genesis 15:19; Judges 5:24; 1 Chronicles 2:55.
מִ/נָּשִׁ֥ים
ʼishshâh
H802
"woman"
Prep | N-fp
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
בָּ/אֹ֖הֶל
ʼôhel
H168
"tent"
Prep | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
תְּבֹרָֽךְ
bârak
H1288
"to bless"
V-Pual-Imperf-3fs
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
Study Notes — Judges 5:24
Show Verse Quote Highlights
- Context
- Cross References
- Judges 5:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 5:24
- Jamieson-Fausset-Brown on Judges 5:24
- Matthew Poole's Commentary on Judges 5:24
- Trapp's Commentary on Judges 5:24
- Ellicott's Commentary on Judges 5:24
- Adam Clarke's Commentary on Judges 5:24
- Cambridge Bible on Judges 5:24
- Barnes' Notes on Judges 5:24
- Whedon's Commentary on Judges 5:24
- Sermons on Judges 5:24
Context — The Song of Deborah and Barak
22Then the hooves of horses thundered— the mad galloping of his stallions.
23‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’
24Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
25He asked for water, and she gave him milk. In a magnificent bowl she brought him curds. 26She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 1:42 | In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! |
| 2 | Luke 1:28 | The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you. ” |
| 3 | Judges 4:17 | Meanwhile, Sisera had fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin king of Hazor and the house of Heber the Kenite. |
| 4 | Genesis 14:19 | and he blessed Abram and said: “Blessed be Abram by God Most High, Creator of heaven and earth, |
| 5 | Proverbs 31:31 | Give her the fruit of her hands, and let her works praise her at the gates. |
Judges 5:24 Summary
This verse is saying that Jael, the wife of Heber, is a very blessed woman because of her brave actions. She trusted in God and was faithful to Him, even when it was difficult, much like the heroes of faith in Hebrews 11:32-34. As a tent-dwelling woman, Jael's life may have seemed ordinary, but God used her in an extraordinary way, showing us that He can use anyone, regardless of their circumstances, to accomplish great things (Romans 11:33-36). By looking at Jael's example, we can learn to trust in God's sovereignty and provision in our own lives, just as she did.
Frequently Asked Questions
What makes Jael so blessed in the eyes of God?
Jael is considered blessed because of her courageous act of faith in Judges 5:24, which is a demonstration of her trust in God, similar to the faith exhibited by the heroes of faith in Hebrews 11:32-34. Her actions were a direct result of her devotion to God and her willingness to obey Him.
How does Jael's blessing relate to her role as a tent-dwelling woman?
As a tent-dwelling woman, Jael's blessing is not just about her social status, but about her faithfulness to God in her everyday life, much like the virtuous woman described in Proverbs 31:10-31. Her blessing is a testament to God's desire to use ordinary people in extraordinary ways, regardless of their circumstances.
What can we learn from Jael's example in our own lives?
We can learn from Jael's example that our faithfulness to God in our daily lives can lead to great blessings and opportunities to serve Him, just as it did for Jael. We are called to be faithful stewards of the gifts and talents God has given us, as seen in Matthew 25:14-30, and to trust in His sovereignty and provision in our lives.
How does Jael's story relate to the broader theme of God's sovereignty in the book of Judges?
Jael's story is a testament to God's sovereignty and power, as seen in the book of Judges, where God uses unexpected people and events to accomplish His will. Her story highlights God's ability to work through anyone, regardless of their background or circumstances, to bring about His purposes, as seen in Judges 5:24 and Romans 11:33-36.
Reflection Questions
- What are some ways I can demonstrate my trust in God's sovereignty in my daily life, just as Jael did?
- How can I, like Jael, be faithful to God in the midst of challenging circumstances and uncertain outcomes?
- What are some areas in my life where I can exhibit courage and boldness for the sake of God's kingdom, as Jael did in Judges 5:24?
- In what ways can I use my everyday life and circumstances to serve God and bring glory to His name, just as Jael did as a tent-dwelling woman?
Gill's Exposition on Judges 5:24
Blessed above women shall Jael the wife of Heber the Kenite be,.... Under the same influence that Meroz was cursed, Jael is blessed, the one for not helping Israel in a public way, the other for
Jamieson-Fausset-Brown on Judges 5:24
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent. Blessed above women shall Jael ... be.
Matthew Poole's Commentary on Judges 5:24
Blessed above women; celebrated, and praised, and endowed with all sorts of blessings more than they. But of this fact of Jael’ s, See Poole "". In the tent; in her tent or habitation, in her house and family, and all her affairs; for she and hers dwelt in tents. The tent is here mentioned in allusion to the place where this fact was done.
Trapp's Commentary on Judges 5:24
Judges 5:24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.Ver. 24. Above women in the tent.] A fit place for women to be found in, but not for the men of Meroz; they should have been active in the field against the Church’ s enemies, as she was in her tent. Others that were more remote are blamed: but they are bitterly cursed, and that by the authority of the angel.
Ellicott's Commentary on Judges 5:24
(24) Blessed above women.—Jael would be regarded as a patriotic heroine, whose daring had secured to Israel the fruits of their victory. The morals of that early age were not sufficiently enlightened to understand that treachery and assassination are never justifiable, however good may be the end in view. But, as serious moralists, even in the nineteenth century, have held up to admiration the murder of Marat by Charlotte Corday, and have even given to her the title of “the Angel of Assassination,” we can hardly be surprised that Deborah should exult in Jael’s heroism, and her choice of the right side, without expressing—perhaps even without the degree of later moral enlightenment which would have led her to feel—any moral reprobation of the means by which the end was accomplished. But to compare this outburst of patriotic approval for such a deed with the salutation of “Blessed art thou among women,” addressed by the angel to the blessed Virgin Mary (as is done by some commentators), seems to me a most dangerous way of handling the mere words of Scripture, apart from their context and true significance. Above women in the tent.—The honour paid to her because of her deed would raise her far above the common mass of ignorant and downtrodden nomad women. Instead of a Kenite woman, she would be lauded and honoured as a heroine of Israel.
Adam Clarke's Commentary on Judges 5:24
Verse 24. Blessed above women shall Jael - be] She shall be highly celebrated as a most heroic woman; all the Israelitish women shall glory in her. I do not understand these words as expressive of the Divine approbation towards Jael. See the observations at the end of Jdg 4:24. The word bless, both in Hebrew and Greek, often signifies to praise, to speak well of, to celebrate. This is most probably its sense here.
Cambridge Bible on Judges 5:24
24. The courageous devotion of Jael is set effectively against the unpatriotic selfishness of Meroz. Jael here receives enthusiastic praise for what strikes us as nothing less than a treacherous murder. According to the standards of the times, however, it would not appear in this light at all, and such are the standards by which we must judge the morality of the deed. the wife of Heber the Kenite] interrupts the parallelism and spoils the rhythm of the verse; it is evidently a gloss from Judges 4:17, where the words are in place. women in the tent] The Bedouin are described as dwellers in tents Judges 4:11, Judges 8:11; Jeremiah 35:7.
Barnes' Notes on Judges 5:24
The blessing here pronounced is in strong contrast with the curse of Meroz. Deborah speaks of Jael’s deed by the light of her own age, which did not make manifest the evil of guile and bloodshed; the light in ours does.
Whedon's Commentary on Judges 5:24
24. Blessed… be Jael — From the cursing of Meroz the prophetess turns to the blessing of Jael, and puts the blessing in contrast with the curse. Note at end of chap. 4.
Sermons on Judges 5:24
| Sermon | Description | |
|---|---|---|
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Cult of Mary - Part One by Ian Paisley | Ian Paisley preaches about the contrast between the true Church of Jesus Christ, where Jesus has preeminence, and the Church of Rome, which exalts Mary above the Godhead. He highli |
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Christ Arose by Welcome Detweiler | In this sermon, the preacher discusses the resurrection and ascension of Jesus Christ. He emphasizes that Jesus had the power to move from one place to another instantly and that H |
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Seven Life Changing Words by Jim Cymbala | In this sermon, the preacher emphasizes the importance of engaging the heart and mind when speaking words of faith. He contrasts Christianity with other religions that use mantras, |
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The Word of Affection by A.W. Pink | A.W. Pink emphasizes the profound love and sorrow of Mary, the mother of Jesus, as she stands by the cross witnessing her Son's suffering. He reflects on her life filled with trial |
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The Only True God by Paul Bramsen | Paul Bramsen preaches about the fundamental truth of the Bible that there is only one God, as testified in both the Old and New Testaments. The sermon delves into the oneness of Go |
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Greatly Stirred in Charity to My Fellow-Christians by Julian of Norwich | Julian of Norwich preaches about the profound revelations she received from God, including the blessed Passion and shedding of Jesus' blood, the significance of Mary, the eternal n |
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Virgin Worship by Ian Paisley | Ian Paisley delivers a sermon exposing the worship of the Virgin Mary in the Romish Church, emphasizing the extreme devotion and adoration given to her throughout the Popedom, over |