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Judges 20:16

Judges 20:16 in Multiple Translations

Among all these soldiers there were 700 select left-handers, each of whom could sling a stone at a hair without missing.

Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.

Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.

Who were left-handed, able to send a stone at a hair without error.

Making up part of this army were seven hundred experienced soldiers who used their left hands. All of them could fire a slingshot and not miss by even a hair's breadth.

Of all this people were seuen hundreth chosen men, being left handed: all these could sling stones at an heare breadth, and not faile.

among all this people [are] seven hundred chosen men, bound of their right hand, each of these slinging with a stone at the hair, and he doth not err.

Among all these soldiers there were seven hundred chosen men who were left-handed. Every one of them could sling a stone at a hair and not miss.

Among all this people there were seven hundred chosen men left-handed; every one could sling stones to a hair -breadth , and not miss.

Who were seven hundred most valiant men, fighting with the left hand as well as with the right: and slinging stones so sure that they could hit even a hair, and not miss by the stone’s going on either side.

From all those soldiers there were 700 men who were left-handed, and each of them could sling a stone at a target that was very small and as narrow as a hair, and the stone always hit the target!

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Berean Amplified Bible — Judges 20:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 20:16 Interlinear (Deep Study)

BIB
HEB מִ/כֹּ֣ל הָ/עָ֣ם הַ/זֶּ֗ה שְׁבַ֤ע מֵאוֹת֙ אִ֣ישׁ בָּח֔וּר אִטֵּ֖ר יַד יְמִינ֑/וֹ כָּל זֶ֗ה קֹלֵ֧עַ בָּ/אֶ֛בֶן אֶל הַֽ/שַּׂעֲרָ֖ה וְ/לֹ֥א יַחֲטִֽא
מִ/כֹּ֣ל kôl H3605 all Prep | N-ms
הָ/עָ֣ם ʻam H5971 Amaw Art | N-ms
הַ/זֶּ֗ה zeh H2088 this Art | Pron
שְׁבַ֤ע shebaʻ H7651 seven Adj
מֵאוֹת֙ mêʼâh H3967 hundred Adj
אִ֣ישׁ ʼîysh H376 man N-ms
בָּח֔וּר bâchar H977 to choose V-Qal-Inf-c
אִטֵּ֖ר ʼiṭṭêr H334 lefthanded Adj
יַד yâd H3027 hand N-cs
יְמִינ֑/וֹ yâmîyn H3225 Ben]jamin N-fs | Suff
כָּל kôl H3605 all N-ms
זֶ֗ה zeh H2088 this Pron
קֹלֵ֧עַ qâlaʻ H7049 to sling V-Qal
בָּ/אֶ֛בֶן ʼeben H68 stone Prep | N-fs
אֶל ʼêl H413 to(wards) Prep
הַֽ/שַּׂעֲרָ֖ה saʻărâh H8185 hair Art | N-fs
וְ/לֹ֥א lôʼ H3808 not Conj | Part
יַחֲטִֽא châṭâʼ H2398 to sin V-Hiphil-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Judges 20:16

מִ/כֹּ֣ל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֣ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/זֶּ֗ה zeh H2088 "this" Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
שְׁבַ֤ע shebaʻ H7651 "seven" Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
מֵאוֹת֙ mêʼâh H3967 "hundred" Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בָּח֔וּר bâchar H977 "to choose" V-Qal-Inf-c
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
אִטֵּ֖ר ʼiṭṭêr H334 "lefthanded" Adj
This Hebrew word describes someone who is left-handed, meaning they are impeded or shut up from using their right hand. In the Bible, left-handed people were sometimes seen as unusual or unique. The term is used to describe certain individuals in the biblical account.
Definition: bound, impeded (on the right, ie, left-handed), shut, shut up
Usage: Occurs in 2 OT verses. KJV: [phrase] left-handed. See also: Judges 3:15; Judges 20:16.
יַד yâd H3027 "hand" N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְמִינ֑/וֹ yâmîyn H3225 "Ben]jamin" N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
זֶ֗ה zeh H2088 "this" Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
קֹלֵ֧עַ qâlaʻ H7049 "to sling" V-Qal
To carve or sling, like a circular motion, is what this Hebrew word means, used in the Bible to describe skilled craftsmanship or a warrior's throw.
Definition: 1) to sling, hurl forth 1a) (Qal) 1a1) to sling 1a2) slinger (participle) 1b) (Piel) to sling
Usage: Occurs in 7 OT verses. KJV: carve, sling (out). See also: Judges 20:16; 1 Kings 6:29; Jeremiah 10:18.
בָּ/אֶ֛בֶן ʼeben H68 "stone" Prep | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַֽ/שַּׂעֲרָ֖ה saʻărâh H8185 "hair" Art | N-fs
This word means hair or hairiness, describing something covered in hair. In the Bible, hair was a symbol of strength and beauty. It's mentioned in the story of Samson.
Definition: a single hair
Usage: Occurs in 7 OT verses. KJV: hair. See also: Judges 20:16; 1 Kings 1:52; Psalms 40:13.
וְ/לֹ֥א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יַחֲטִֽא châṭâʼ H2398 "to sin" V-Hiphil-Imperf-3ms
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.

Study Notes — Judges 20:16

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Cross References

ReferenceText (BSB)
1 Judges 3:15 And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab.
2 1 Chronicles 12:2 they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul’s kinsmen from Benjamin):
3 1 Samuel 17:49–50 Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
4 1 Samuel 17:40 And David took his staff in his hand, selected five smooth stones from the brook, and put them in the pouch of his shepherd’s bag. And with his sling in hand, he approached the Philistine.
5 2 Chronicles 26:14 Uzziah supplied the entire army with shields, spears, helmets, armor, bows, and slingstones.
6 1 Samuel 25:29 And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.

Judges 20:16 Summary

This verse tells us about a group of 700 special warriors who were left-handed and very skilled with a sling, able to hit a small target without missing, as written in Judges 20:16. This shows us the importance of recognizing and using the unique gifts and abilities that God has given each of us, as seen in 1 Corinthians 12:12-31. Just like these warriors, we can use our skills and talents to serve the Lord and fulfill His purposes, as encouraged in Ephesians 4:11-13. By trusting in God's power and guidance, we can become effective servants of the Lord, just like the left-handers were effective warriors.

Frequently Asked Questions

What is significant about the 700 left-handers in Judges 20:16?

The significance of the 700 left-handers is their unique skill with the sling, which made them valuable warriors, as seen in Judges 20:16, where it is written that each of them could sling a stone at a hair without missing, a testament to their exceptional accuracy and skill.

How does this verse relate to the rest of the chapter?

This verse is part of the description of the armies of the Benjamites and the Israelites in Judges 20, highlighting the military strength and unique abilities of the Benjamites, such as the 700 select left-handers, in preparation for the battle between the two groups, as described in Judges 20:14-18.

What can we learn from the Benjamites' military strategy?

The Benjamites' inclusion of skilled left-handers in their army, as mentioned in Judges 20:16, demonstrates the importance of recognizing and utilizing the unique gifts and abilities of each individual, a principle that can be applied to other areas of life, such as ministry and service, as seen in 1 Corinthians 12:12-31.

How does this verse fit into the broader biblical narrative?

Judges 20:16 is part of the larger story of the Israelites' struggles with their neighboring tribes and their own internal conflicts, as described in the book of Judges, which ultimately points to the need for a righteous leader, a theme that is developed further in the books of 1 Samuel and 2 Samuel.

Reflection Questions

  1. What unique gifts or skills has God given me that I can use for His glory, and how can I develop them?
  2. How can I, like the 700 left-handers, cultivate my skills and abilities to become a more effective servant of the Lord, as encouraged in Ephesians 4:11-13?
  3. What can I learn from the Benjamites' attention to detail in selecting their warriors, and how can I apply this principle to my own life and ministry, as seen in Matthew 25:14-30?
  4. How does the image of the left-handers slinginging stones at a hair without missing challenge my understanding of faith and accuracy in my own walk with God, as described in Hebrews 11:1-40?

Gill's Exposition on Judges 20:16

Among all this people there were seven hundred chosen men lefthanded,.... According to Ben Gersom, these were the seven hundred men of Gibeah; but this does not appear from the text, but, on the

Jamieson-Fausset-Brown on Judges 20:16

Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss. Left-handed; every one could sling. The sling was one of the earliest weapons used in war.

Matthew Poole's Commentary on Judges 20:16

Left-handed, Heb. shut up on their right hand, i.e. using their left hand instead of their right. Every one could sling stones at an hair breadth, and not miss; an hyperbolical expression, signifying that they could do this with great exactness. There are many parallel instances in historians of persons that could throw stones or shoot arrows with great certainty, so as seldom or never to miss; of which see my Latin Synopsis. And this was very considerable, and one ground of the Benjamites’ confidence, because in those times they had no guns.

Trapp's Commentary on Judges 20:16

Judges 20:16 Among all this people [there were] seven hundred chosen men lefthanded; every one could sling stones at an hair [breadth], and not miss.Ver. 16. Lefthanded; every one could sling stones, &c.] See Judges 3:15. David had an excellency in slinging: so had Domitian and Commodus the Emperors. The Indians are much commended for their faculty herein by Philostratus and Plutarch. The Boeotians and the Baleares in Spain were bred up to it of children, their mothers allowing them no more meat than they could hit with a sling stone. We have musketeers amongst us that are notable marksmen, as they call them.

Ellicott's Commentary on Judges 20:16

(16) Seven hundred chosen men.—These words are omitted in the LXX. and Vulg. Left handed.—The same phrase as that employed in Judges 3:15. Could sling stones at an hair breadth, and not miss.—The expression is perfectly simple, and merely implies extreme accuracy of aim. Bochart’s attempt (Hieroz. Ii. 162) to explain it by a passage in Quintus Smyrnœus, which says that archers used to contend which should be able to shoot off the horsehair crest of a helmet, is a mere specimen of learning fantastically misapplied. Skill with the sling was not confined to the Benjamites, as we see from the case of David (1 Samuel 17:49). The sling is the natural weapon of a people which is poor and imperfectly armed. Cyrus valued his force of 400 slingers (Xen. Anab. iii. 3-6). The inhabitants of the Balearic Isles were as skilful as the Benjamites, and children were trained to sling their breakfasts down from the top of high poles. They once prevented the Carthaginian fleet from coming to anchor by showers of stones (liv. xxviii. 37, solo eo telo utebantur). Practice made them so expert that the stones they slung came with as much force as though hurled by a catapult, and pierced shields and helmets (Diod. Sic. Bibl. v. 18). Exactly similar tales are told of the trained skill of our English archers. The advantage of slinging with the left hand was very obvious, for it enabled the slinger to strike his enemy on the right, i.e., the undefended side.

Adam Clarke's Commentary on Judges 20:16

Verse 16. Left-handed] They were ambidexters - could use the right hand and the left with equal ease and effect. See Clarke on Jude 3:15. Could sling stones at a hair - and not miss] ולא יחטא velo yachati, and not sin: καιουκεξαμαρτανοντες; Sept. Here we have the true import of the term sin; it signifies simply to miss the mark, and is well translated in the New Testament by αμαρτανω, from α, negative, and μαρπτω, to hit the mark. Men miss the mark of true happiness in aiming at sensual gratifications; which happiness is to be found only in the possession and enjoyment of the favour of God, from whom their passions continually lead them. He alone hits the mark, and ceases from sin, who attains to God through Christ Jesus. It is worthy of remark that the Persian [Persian] khuta kerden, which literally signifies to sin or mistake, is used by the Mohammedans to express to miss the mark. The sling was a very ancient warlike instrument, and, in the hands of those who were skilled in the use of it, it produced astonishing effects. The inhabitants of the isles called Baleares, now Majorca and Minorca, were the most celebrated slingers of antiquity. They did not permit their children to break their fast till they had struck down the bread they were to eat from the top of a pole, or some distant eminence. They had their name Baleares from the Greek word βαλλειν to dart, cast, or throw. Concerning the velocity of the ball out of the sling, there are strange and almost incredible things told by the ancients. The leaden ball, when thus projected, is said to have melted in its course. So OVID, Met. lib. ii.. ver. 726. Obstupuit forma Jove natus: et aethere pendens Non secus exarsit, quam cum balearica plumbum Funda jacit; volat illud, et incandescit eundo; Et, quos non habuit, sub nubibus invenit ignes. Hermes was fired as in the clouds he hung; So the cold bullet that, with fury slung From Balearic engines, mounts on high, Glows in the whirl, and burns along the sky. DRYDEN. This is not a poetic fiction; SENECA, the philosopher, in lib. iii. Quaest. Natural., c. 57, says the same thing: Sic liquescit excussa glans funda, et adtritu aeris velut igne distillat; "Thus the ball projected from the sling melts, and is liquefied by the friction of the air, as if it were exposed to the action of fire." I have often, by the sudden and violent compression of the air, produced fire; and by this alone inflamed tinder, and lighted a match. Vegetius de Re Militari, lib. ii., cap. 23, tells us that slingers could in general hit the mark at six hundred feet distance. Funditores scopas-pro signo ponebant; ita ut SEXCENTOS PEDES removerentur a signo-signum saepius tangerent. These things render credible what is spoken here of the Benjamite slingers.

Cambridge Bible on Judges 20:16

16. Then, keeping the text of this v. as it stands, we are told that the Benjamite host included a company of 700 left-handed and exceptionally skilful warriors, just as David’s army was strengthened by a similar band, 1 Chronicles 12:2. Josephus understood the narrative in this way, Ant. Judges 20:2; Judges 20:10. The alternative is to omit the first half of this verse, and make the 700 chosen men refer to the inhabitants of Gibeah, and every one (rather, all this army) could sling … and not miss refer to the entire host. But this does not seem natural, and to cut out left-handed as merely borrowed from Judges 3:15 is to remove a feature which has the appearance of originality.

Whedon's Commentary on Judges 20:16

16. Lefthanded — See on Judges 3:15. Sling stones at a hair breadth — Literally, to the hair. Seven hundred men thus disciplined argues that this lefthanded skill of Benjamin was acquired.

Sermons on Judges 20:16

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