Judges 18:17

Verse

And the five men who had gone to spy out the land went inside and took the graven image, the ephod, the household idols, and the molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.

American Standard Version (1901)

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.

Bible in Basic English

Then the five men who had gone to make a search through the land, went in and took the pictured image and the ephod and the family gods and the metal image; and the priest was by the doorway with the six hundred armed men.

Free Bible Version

The five men went inside and took the carved idol, the ephod, the household idols, and the image made with molten silver. The priest was standing by the gate with the six hundred armed men.

Geneva Bible 1599

Then the fiue men that went to spie out the land, went in thither, and tooke the grauen image and the Ephod, and the Teraphim, and the molten image: and the Priest stoode in the entring of the gate with the sixe hundreth men, that were appointed with weapons of warre,

King James (Authorized) Version

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.

Translation for Translators

The five men who had explored the land went into Micah’s house, and took all the idols, the sacred vest, and the statue. While they did that, the 600 men stood outside the gate, talking with the priest.

Unlocked Literal Bible

The five men who had gone to scout out the land went there and they took the carved figure, the ephod, the household gods, and the cast metal figure, while the priest stood by the opening of the gate with the six hundred men armed with weapons of war.

Noah Webster Bible

And the five men that went to explore the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war.

World English Bible

The five men who went to spy out the land went up, and came in there, and took the engraved image, the ephod, the teraphim, and the molten image; and the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

Young's Literal Translation

yea, the five men, those going to traverse the land, go up — they have come in thither — they have taken the graven image, and the ephod, and the teraphim, and the molten image — and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war —

Context

The Danites Take Micah’s Idols

¹⁶The six hundred Danites stood at the entrance of the gate, armed with their weapons of war.¹⁷And the five men who had gone to spy out the land went inside and took the graven image, the ephod, the household idols, and the molten idol, while the priest stood at the entrance of the gate with the six hundred armed men.

Sermons

What Happened?

K.P. Yohannan

Summary

In this verse, the Levite priest is confronted by the men of Dan who inquire about his well-being and the purpose of his visit. The men of Dan show hospitality and concern for the priest, inviting him to stay with them and be a father and priest for their tribe. This interaction reflects the chaotic and morally ambiguous period of the Judges, where religious practices were distorted and the Levites were willing to serve any group that offered them support. The verse sets the stage for the events that follow, revealing the spiritual and moral decline of the Israelites during this time.

Commentary

Keil-Delitzsch
John Gill

Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary

Then the five spies went up, sc., into Micah's house of God, which must therefore have been in an upper room of the building (see Kg2 23:12; Jer 19:13), and took the image, ephod, etc., whilst the priest stood before the door with the 600 armed men. With the words וגו בּאוּ the narrative passes from the aorist or historical tense ויּעלוּ into the perfect. "The perfects do not denote the coming and taking on the part of the five men as a continuation of the previous account, but place the coming and taking in the same sphere of time as that to which the following clause, 'and the priest stood,' etc., belongs" (Bertheau). But in order to explain what appears very surprising, viz., that the priest should have stood before the gate whilst his house of God was being robbed, the course which the affair took is explained more clearly afterwards in Jdg 18:18, Jdg 18:19, in the form of a circumstantial clause. Consequently the verbs in these verses ought to be rendered as pluperfects, and the different clauses comprised in one period, Jdg 18:18 forming the protasis, and Jdg 18:19 the apodosis. "Namely, when those (five) men had come into Micah's house, and had taken the image of the ephod, etc., and the priest had said to them, What are ye doing? they had said to him, Be silent, lay thy hand upon thy mouth and go with us, and become a father and priest to us (see Jdg 17:10). Is it better to be a priest to the house of a single man, or to a tribe and family in Israel?" The combination האפוד פּסל (the ephod-pesel), i.e., the image belonging to the ephod, may be explained on the ground, that the use of the ephod as a means of ascertaining the will of God presupposes the existence of an image of Jehovah, and does not prove that the ephod served as a covering for the Pesel. The priest put on the ephod when he was about to inquire of God. The או in the second question is different from אם, and signifies "or rather" (see Gen 24:55), indicating an improvement upon the first question (see Ewald, 352, a.). Consequently it is not a sign of a later usage of speech, as Bertheau supposes. The word וּלמשׁפּחה (unto a family) serves as a more minute definition or limitation of לשׁבט (to a tribe).