Judges 16:20
Judges 16:20 in Multiple Translations
Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him.
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.
Then she said, The Philistines are on you, Samson. And awaking from his sleep, he said, I will go out as at other times, shaking myself free. But he was not conscious that the Lord had gone from him.
She shouted out, “Samson, the Philistines are here to get you!” Samson woke up and thought to himself, “I'll do like before and shake myself free.” But he didn't know that the Lord had left him.
Then she said, The Philistims be vpon thee, Samson. And hee awoke out of his sleepe, and thought, I will go out now as at other times, and shake my selfe, but he knewe not that the Lord was departed from him.
and she saith, 'Philistines [are] upon thee, Samson;' and he awaketh out of his sleep, and saith, 'I go out as time by time, and shake myself;' and he hath not known that Jehovah hath turned aside from off him.
She said, “The Philistines are upon you, Samson!” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that the LORD had departed from him.
And she said, the Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he knew not that the LORD had departed from him.
And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.
Then after she tied him up, she called out, “Samson! The Philistines have come to capture you!” He woke up and thought, “I will do as I did before. I will shake these ropes off myself and be free!” But he did not realize that Yahweh had left him.
Berean Amplified Bible — Judges 16:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 16:20 Interlinear (Deep Study)
BIB
HEB
וַ/תֹּ֕אמֶר
פְּלִשְׁתִּ֥ים
עָלֶ֖י/ךָ
שִׁמְשׁ֑וֹן
וַ/יִּקַ֣ץ
מִ/שְּׁנָת֗/וֹ
וַ/יֹּ֨אמֶר֙
אֵצֵ֞א
כְּ/פַ֤עַם
בְּ/פַ֨עַם֙
וְ/אִנָּעֵ֔ר
וְ/הוּא֙
לֹ֣א
יָדַ֔ע
כִּ֥י
יְהוָ֖ה
סָ֥ר
מֵ/עָלָֽי/ו
וַ/תֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3fs
פְּלִשְׁתִּ֥ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
עָלֶ֖י/ךָ
ʻal
H5921
upon
Prep | Suff
שִׁמְשׁ֑וֹן
Shimshôwn
H8123
Samson
N-proper
וַ/יִּקַ֣ץ
yâqats
H3364
to awake
Conj | V-Qal-ConsecImperf-3ms
מִ/שְּׁנָת֗/וֹ
shênâh
H8142
sleep
Prep | N-fs | Suff
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵצֵ֞א
yâtsâʼ
H3318
to come out
V-Qal-Imperf-1cs
כְּ/פַ֤עַם
paʻam
H6471
beat
Prep | N-fs
בְּ/פַ֨עַם֙
paʻam
H6471
beat
Prep | N-fs
וְ/אִנָּעֵ֔ר
nâʻar
H5287
to shake
Conj | V-Niphal-Imperf-1cs
וְ/הוּא֙
hûwʼ
H1931
he/she/it
Conj | Pron
לֹ֣א
lôʼ
H3808
not
Part
יָדַ֔ע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
כִּ֥י
kîy
H3588
for
Conj
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
סָ֥ר
çûwr
H5493
to turn aside
V-Qal-Perf-3ms
מֵ/עָלָֽי/ו
ʻal
H5921
upon
Prep | Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 16:20
וַ/תֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
פְּלִשְׁתִּ֥ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
עָלֶ֖י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שִׁמְשׁ֑וֹן
Shimshôwn
H8123
"Samson"
N-proper
Samson, meaning like the sun, was a Danite and a judge of Israel for 20 years. He was a Nazarite for life, and his story is first mentioned in Judges 13:24, where he is described as the son of Manoah.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.13.24; son of: Manoah (H4495); married to Delilah (H1807) Also named: Sampsōn (Σαμψών "Samson" G4546) § Samson = "like the sun" a Danite, son of Manoah, a Nazarite for life, and a judge of Israel for 20 years
Usage: Occurs in 37 OT verses. KJV: Samson. See also: Judges 13:24; Judges 15:16; Judges 16:30.
וַ/יִּקַ֣ץ
yâqats
H3364
"to awake"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to wake up or become active, and is used in the Bible to describe someone awakening from sleep. It is translated as 'awake' in the KJV.
Definition: (Qal) to awake, awaken, become active
Usage: Occurs in 10 OT verses. KJV: (be) awake(-d). See also: Genesis 9:24; Judges 16:14; Psalms 78:65.
מִ/שְּׁנָת֗/וֹ
shênâh
H8142
"sleep"
Prep | N-fs | Suff
In the Bible, this Hebrew word means to sleep or be asleep, like when God put Adam to sleep in Genesis 2:21. It is also used to describe a state of unconsciousness. This word is used throughout the Old Testament.
Definition: sleep Aramaic equivalent: she.nah (שְׁנָה "sleep" H8139)
Usage: Occurs in 23 OT verses. KJV: sleep. See also: Genesis 28:16; Proverbs 6:4; Psalms 76:6.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵצֵ֞א
yâtsâʼ
H3318
"to come out"
V-Qal-Imperf-1cs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
כְּ/פַ֤עַם
paʻam
H6471
"beat"
Prep | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
בְּ/פַ֨עַם֙
paʻam
H6471
"beat"
Prep | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
וְ/אִנָּעֵ֔ר
nâʻar
H5287
"to shake"
Conj | V-Niphal-Imperf-1cs
To shake or tremble is the meaning of this Hebrew word, which is used in various forms throughout the Old Testament. It can describe physical shaking, like an earthquake, or emotional turmoil. The prophet Isaiah used this word to describe God's judgment.
Definition: 1) to shake, shake out or off 1a) (Qal) to shake out, show emptiness 1b) (Niphal) 1b1) to be shaken 1b2) to shake oneself 1c) (Piel) to shake off or out 1d) (Hithpael) to shake oneself
Usage: Occurs in 9 OT verses. KJV: shake (off, out, self), overthrow, toss up and down. See also: Exodus 14:27; Psalms 109:23; Psalms 136:15.
וְ/הוּא֙
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֔ע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
סָ֥ר
çûwr
H5493
"to turn aside"
V-Qal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
מֵ/עָלָֽי/ו
ʻal
H5921
"upon"
Prep | Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — Judges 16:20
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Context — Delilah Learns the Secret
18When Delilah realized that he had revealed to her all that was in his heart, she sent this message to the lords of the Philistines: “Come up once more, for he has revealed to me all that is in his heart.” Then the lords of the Philistines came to her, bringing the money in their hands.
19And having lulled him to sleep on her lap, she called a man to shave off the seven braids of his head. In this way she began to subdue him, and his strength left him.
20Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him.
21Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison. 22However, the hair of his head began to grow back after it had been shaved.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 14:42–43 | Do not go up, lest you be struck down by your enemies, because the LORD is not among you. For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.” |
| 2 | 1 Samuel 16:14 | After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to torment him. |
| 3 | Joshua 7:12 | This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction. |
| 4 | 1 Samuel 18:12 | So Saul was afraid of David, because the LORD was with David but had departed from Saul. |
| 5 | 2 Chronicles 15:2 | So he went out to meet Asa and said to him, “Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you. |
| 6 | Isaiah 59:1–2 | Surely the arm of the LORD is not too short to save, nor His ear too dull to hear. But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear. |
| 7 | 1 Samuel 28:14–16 | “What does he look like?” asked Saul. “An old man is coming up,” she replied. “And he is wearing a robe.” So Saul knew that it was Samuel, and he bowed facedown in reverence. Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.” “Why do you consult me,” asked Samuel, “since the LORD has turned away from you and become your enemy? |
| 8 | 2 Corinthians 3:5 | Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. |
| 9 | Judges 16:14 | So while he slept, Delilah took the seven braids of his hair and wove them into the web. Then she tightened it with a pin and called to him, “Samson, the Philistines are here!” But he awoke from his sleep and pulled out the pin with the loom and the web. |
| 10 | Isaiah 42:24 | Who gave Jacob up for spoil, and Israel to the plunderers? Was it not the LORD, against whom we have sinned? They were unwilling to walk in His ways, and they would not obey His law. |
Judges 16:20 Summary
[Judges 16:20 teaches us that our strength comes from the Lord, and when we rely on our own abilities, we can fall into trouble, as seen in the story of Samson. This verse reminds us to always depend on God's power and presence in our lives, as stated in Philippians 4:13. By recognizing our limitations and trusting in the Lord, we can avoid the pitfalls of self-reliance and walk in the strength and wisdom that comes from Him, as encouraged in Proverbs 3:5-6.]
Frequently Asked Questions
What happened to Samson's strength in Judges 16:20?
According to Judges 16:19, Samson's strength left him when Delilah shaved off the seven braids of his head, and as stated in Judges 16:20, he did not know that the LORD had departed from him, which further explains his loss of strength.
Why did Samson think he could escape as he did before?
Samson thought he could escape as he did before because he was relying on his past experiences and his physical strength, as seen in previous chapters of Judges, but he failed to recognize that his strength came from the Lord, as stated in Judges 16:20.
What is the significance of the phrase 'the LORD had departed from him' in Judges 16:20?
The phrase 'the LORD had departed from him' signifies that God's presence and empowerment had left Samson, much like what happened to King Saul in 1 Samuel 16:14, and this departure of the Lord's presence is what led to Samson's downfall.
How does this verse relate to the concept of spiritual strength?
This verse highlights the importance of spiritual strength, which comes from the Lord, as stated in Psalm 28:7, and warns against relying solely on physical strength or past experiences, as seen in the story of Samson's life in the book of Judges.
Reflection Questions
- What are some areas in my life where I may be relying on my own strength rather than the Lord's?
- How can I, like Samson, fail to recognize when the Lord's presence has departed from me, and what are the consequences of such failure?
- In what ways can I cultivate a deeper dependence on the Lord's strength and presence in my life, as encouraged in Isaiah 40:31?
- What lessons can I learn from Samson's mistakes, and how can I apply them to my own walk with the Lord, as warned in 1 Corinthians 10:12?
Gill's Exposition on Judges 16:20
And she said, the Philistines be upon thee, Samson,.... In like manner as she had before, that she might have full proof that the case was really such, that his strength was gone from him: and he
Jamieson-Fausset-Brown on Judges 16:20
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
Matthew Poole's Commentary on Judges 16:20
He awoke out of his sleep, and said within himself, i.e. he purposed and attempted it. Shake myself, i.e. put forth my strength to crush them, and to deliver myself. He wist not; being not yet well awake, and not distinctly feeling the loss of his hair, or not duly considering what would follow upon it. The Lord was departed from him; in respect of the strength and help he had formerly given him.
Trapp's Commentary on Judges 16:20
Judges 16:20 And she said, The Philistines [be] upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.Ver. 20. That the Lord was departed from him.] After which, all miseries came rushing in upon him, as by a sluice: according to that of the prophet, "Woe be unto you when I depart from you": τουλογουησυχαζοντος. When the Godhead withdrew but a while from our Saviour in the garden, and upon the cross, then began his sorrows and sufferings.
Ellicott's Commentary on Judges 16:20
(20) And he wist not that the Lord was departed from him.—A deeply tragic clause. Men do not know how much they are changed “when the Lord departs from them” until they feel the effects of that departure in utter shame and weakness. (Comp. Numbers 14:43; 1 Samuel 16:14.) Samson was under a vow, but was, alas! too weak to resist the current which ran counter to his vow, particularly when he had come to rely on the mere external sign of it. For his strength was in no sense in his hair, but only in the dedication to God of which it was the symbol.
Cambridge Bible on Judges 16:20
20. the Lord was departed from him] Cf. 1 Samuel 18:12; 1 Samuel 28:15-16. The unshorn locks were the secret of his strength, and these were a sign of consecration to Jehovah; so long as he preserved them the Lord was with him. For any exceptional feat, however, he needed a special access of Jehovah’s spirit; Judges 13:25, Judges 14:6; Judges 14:19, Judges 15:14, Judges 16:28. Such seems to be the extent of the religious idea in the story.
Barnes' Notes on Judges 16:20
The possession of his extraordinary strength is ascribed (e. g. Judges 13:25) to the presence of the Spirit of the Lord. Now the Lord, or the Spirit of the Lord, had departed from him, and so his strength had gone too.
Whedon's Commentary on Judges 16:20
20. Shake myself — Alluding to his former shaking himself loose from fetters.
Sermons on Judges 16:20
| Sermon | Description | |
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Grieving the Holy Spirit by C.H. Spurgeon | In this sermon, the speaker discusses the experience of feeling distant from God and lacking spiritual understanding, comfort, and power. He emphasizes the need for individuals and |
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Prison Houses by David Wilkerson | In this sermon, the preacher shares a powerful story of a man named Bob who was tormented by a demonic spirit for four years. The preacher and Bob took authority over the demons in |
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A Silent Church Amidst a Sinful Nation by E.A. Johnston | In this sermon, the speaker highlights the current state of the Christian Church, describing it as helpless and facing powers of darkness. He emphasizes that the Church has substit |
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Where Is Your Strength by Leonard Ravenhill | In this sermon, the preacher talks about a man who was a menace to his enemies. His enemies tried to find his secret and eventually captured him. They bound him, blinded him, and m |
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Sovereignty and Salvation by C.H. Spurgeon | In this sermon, the preacher emphasizes the simplicity and universality of salvation through faith in Jesus Christ. He highlights the power of a simple act of looking to Jesus for |
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Beth Shemesh: Beware of Lust by John Barnett | This sermon delves into the tragic story of Samson from Judges 16, highlighting how he lost everything due to being dominated by lust and a vengeful spirit. Samson's life serves as |
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(Following the Footsteps of Christ) the First Saying on the Cross by Willie Mullan | In this sermon, the preacher emphasizes the importance of perseverance in prayer, using the example of Daniel from the Bible. He highlights how Daniel mourned and fasted for three |