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Isaiah 66:13
Verse
Context
Rejoice with Jerusalem
12For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees. 13As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”
Sermons
Art Katz
Keith Daniel
Basilea SchlinkKeith DanielSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The prophet now looks upon the members of the church as having grown up, as it were, from childhood to maturity: they suck like a child, and are comforted like a grown-up son. "Like a man whom his mother comforteth, so will I comfort you, and ye shall be comforted in Jerusalem." Hitzig says that 'ı̄sh is not well chosen; but how easily could the prophet have written bēn (son), as in Isa 49:15! He writes 'ı̄sh, however, not indeed in the unmeaning sense in which the lxx has taken it, viz., ὡς εἴ τινα μήτηρ παρακαλέσει, but looking upon the people, whom he had previously thought of as children, as standing before him as one man. Israel is now like a man who has escaped from bondage and returned home from a foreign land, full of mournful recollections, the echoing sounds of which entirely disappear in the maternal arms of divine love there in Jerusalem, the beloved home, which was the home of its thoughts even in the strange land.
Jamieson-Fausset-Brown Bible Commentary
mother-- (Isa 49:15). comforteth-- (Isa 40:1-2).
John Gill Bible Commentary
As one whom his mother comforteth, so will I comfort you,.... Though ordinances are means, and ministers are instruments of comfort, God is the sole efficient cause of it; and very wonderful it is that he should condescend to administer it, since he is an immense and infinite Being, the high and lofty One, possessed of all perfections, and yet deigns to revive the spirit of the humble and contrite; since he is the Maker of heaven and earth, and all things, and those he comforts are dust and ashes; and especially since they have sinned against him, and rendered themselves abominable to him; and moreover, seeing he is so strictly just and righteous, and they also continually guilty of backslidings and revoltings from him: and yet there are many things which confirm that he will comfort them, as he here declares; since he has loved them with an everlasting love, insomuch as to give his Son for them, and to quicken them when dead in sin; and seeing he has taken them into covenant with himself, and is their covenant God and Father; and, besides, has promised to do it, who never fails, and who is able, being God all sufficient. The Targum is, "my Word shall comfort you;'' his essential Word Christ, the consolation of Israel, from whom all true and solid comforts flow; or the written word, read or heard, and especially as applied by the Spirit of God, who is another Comforter, and whose consolations the people of God walk in, nor are they small. Now the manner in which the Lord comforts the saints, especially young converts, is the most kind, tender, and affectionate; as a tender hearted mother comforts her child; when it has fallen and hurt itself, and cries, she takes it up in her arms, hugs it in her bosom, and speaks comfortably to it, to still and quiet it. The children of God often fall into sin, and hurt themselves, their peace and joy, break their bones, and lose the enjoyment of God; when, being sensible of their evils, they roar as David did, and weep bitterly as Peter; then the Lord speaks comfortably unto them, and bids them be of good cheer, for their sins are forgiven them. Or as, when a mother has an afflicted child more so than the rest, her heart yearns most after it, and she does all she can to comfort it. The people of God are an afflicted people, and their afflictions are grievous and painful; and they cry to God in their distress, who pities them, visits them, looks upon their afflictions, grants them his presence, supplies them with his grace, supports with his everlasting arms, makes their bed for them, and comforts them in all their tribulations. Or as, when a child behaves ill, the mother looks shy at it, and carries herself at a distance; which being observed, the child takes it to heart, and then that affects her, and she returns to it, and comforts it: thus, for faults committed, the Lord hides himself from his people, which grieves and troubles them; and then he gathers them to himself with great mercies, and with lovingkindness has mercy on them; and having also chastised them for their sins; and hearing them bemoaning themselves, his heart is moved towards them, and he restores comforts to them, to their mourning souls; see Isa 49:14, it is in the original, "as a man whom his mother comforteth" (a); for mothers have a tender regard to their sons when grown up to men's estate; and all the things above mentioned may befall the people of God, when they are become young men, yea, fathers: and ye shall be comforted in Jerusalem; nothing shall hinder comfort when God speaks it, or resolves to give it; not Satan, and all his temptations; the world, and all its afflictions; nor all their sins and transgressions, and the sense they have of them; nor all their unbelief, by reason of which sometimes they refuse to be comforted; but when it is the will of God they should, a tide of comfort flows in, that overpowers all: and this is often done in Jerusalem, in the church, where the Lord grants his presence, and commands his blessings; where his word is preached unto consolation, and the ordinances, those breasts of consolation, are ministered and held forth; though this is said not to the exclusion of other places, where the Lord may meet his people and comfort them, in their own houses, in their closets, in their shops, in rising up and lying down, in going out and coming in. (a) "sicut vir quem mater sua consolatur", Pagninus; "consolabitur eum", Montanus.
Tyndale Open Study Notes
66:13 I will comfort you: Cp. 40:1.
Isaiah 66:13
Rejoice with Jerusalem
12For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees. 13As a mother comforts her son, so will I comfort you, and you will be consoled over Jerusalem.”
- Scripture
- Sermons
- Commentary
True Gospel - Pt6 - Acceptance in the Beloved
By Paul Washer3.2K1:56:36ISA 66:1ISA 66:9ISA 66:13MAT 6:33JHN 10:101CO 3:7In this sermon, the speaker shares personal experiences and reflections on his journey with God. He talks about how he initially approached serving God with a strong work ethic, but felt like a failure and wanted a place to be alone with his shortcomings. The speaker emphasizes that God's commands are not meant to be restrictive, but to bring abundant life and joy. He then delves into a passage from the Bible that speaks about the intense love and desire between a bride and groom, relating it to our relationship with God. The sermon concludes with a prayer for God's presence and a reminder of His unconditional love.
The Shaping of Godly Character
By Art Katz3.1K1:00:00Godly CharacterGEN 1:27EXO 40:34PSA 51:10ISA 66:13JHN 10:11ROM 14:111CO 6:9In this sermon, the speaker discusses the theme of the conference, which is the shaping of godly character. He expresses his burden for the Jewish believers in New York City and prays for a special door to be opened for the ministry among them. The speaker also requests prayer for a dying Jewish mother and asks God to comfort her and give her a sense of anticipation for the joy that awaits her. The sermon emphasizes the need for the attendees to reflect God's glory and bring the light of Yeshua HaMashiach (Jesus Christ) into the households of the city and the nation.
A Christlike Home (2) Christlike Parents and Children
By Zac Poonen1.3K1:03:01ISA 66:13
This sermon emphasizes the importance of being Christ-like parents, focusing on the balance of grace and truth, discipline, and instruction in raising children. It highlights the need for parents to prioritize spending time with their children, instilling godly values, and being a witness for Christ in the home. The sermon also warns against the dangers of being too busy or partial towards children, using examples from Scripture to illustrate the impact of parenting choices on future generations.
She Shall Be Praised
By Keith Daniel9491:00:52Fear Of GodEXO 20:12PSA 103:13ISA 66:13MAT 6:33EPH 6:3In this sermon, Keith Daniel shares a personal story about a transformative encounter with God. He recounts a moment when he and a friend were arguing about a theological issue, and his uncle intervened with a powerful message about the importance of respecting one another. This incident led Keith to reflect on his own life and the choices he had made. He then shares the story of his brother, who was living a destructive lifestyle but had a life-changing encounter with God and became a new creation. Keith emphasizes the power of prayer and the need for wisdom in our Christian walk.
God Wants to Comfort
By Basilea Schlink84304:35Radio ShowISA 66:13MAT 5:4JHN 11:43JHN 16:7In this sermon, Basilea Schlink discusses the topic of God's comfort in times of loss and grief. She emphasizes that while God may not bring our loved ones back to life, He has power over death and can transform our sorrow into joy. Schlink encourages listeners to have faith in Jesus and believe that He will reveal His miraculous power in their lives. She reminds them that Jesus loves them and wants to come to them in their deepest loneliness and reveal Himself. The sermon concludes with an invitation to receive a free leaflet from the author and a reminder that God lives and works today.
Like as a Father
By Keith Daniel6691:08:05ISA 66:13
This sermon emphasizes the importance of honoring and cherishing our parents, drawing parallels between God's love for us and the love of earthly fathers and mothers. It highlights the impact of parental prayers, sacrificial love, and the profound influence of godly parents on their children's lives. The sermon also touches on the power of prayer, the significance of family relationships, and the calling to live a life wholly surrendered to God.
Rev. 3:8. the Church's Little Strength, and the Lord's Great Love
By Horatius Bonar0Strength in WeaknessChrist's LoveISA 32:2ISA 40:11ISA 42:7ISA 43:3ISA 46:1ISA 63:9ISA 66:132CO 2:12COL 4:3REV 3:8Horatius Bonar emphasizes the tender love and gracious character of Christ as depicted in Revelation 3:8, where He acknowledges the Church's little strength while offering an open door of opportunity and service. Bonar highlights Christ's patience and gentleness, encouraging believers to rely on His compassion during their struggles and weaknesses. He reassures that even in their feebleness, their faithfulness in keeping His word and not denying His name is honored by God. The sermon illustrates how Christ's love is a source of comfort and strength for those who feel overwhelmed and in need of support. Bonar's message is a reminder of the open door to salvation and service that Christ provides, regardless of our limitations.
Zinzendorf and the Holy Spirit
By Craig Atwood0PRO 6:20ISA 66:13JHN 3:5JHN 14:26ROM 8:141CO 3:62CO 3:17GAL 4:6EPH 6:41PE 2:2Craig Atwood delves into Zinzendorf's unique theology, focusing on his use of the term 'Mother' to describe the Holy Spirit, which was a central aspect of his devotion. Zinzendorf believed that calling the Spirit 'Mother' effectively conveyed the nurturing and caring nature of the Holy Spirit towards believers, emphasizing the importance of experiencing the Spirit in this maternal role for spiritual growth and understanding. He argued that the title 'Mother' did not introduce gender distinctions into the deity but highlighted the active role of the Holy Spirit in the world and in the lives of Christians. Zinzendorf viewed the Holy Spirit as a mother in three distinct ways: as the true mother of Jesus, the mother of all living things, and the mother of the church and reborn souls, actively involved in the conversion and care of believers.
The Consolation
By Henry Law0GEN 5:29PSA 23:4PSA 119:50ISA 40:1ISA 66:13MAT 5:4JHN 14:162CO 1:32TH 2:16Henry Law preaches on the comforting presence of God in the midst of a tearful and sorrowful world, emphasizing that Jesus Christ is the Consolation provided for our woe-worn souls. He highlights the extreme distress of a conscience awakened to the nature of sin and the need for comfort that can only come from heaven through the reconciliation and forgiveness found in Christ. Law encourages believers to lean on Jesus as their Consolation in all seasons, meditating on His promises, holding close communion with Him, and finding comfort in the fellowship of faithful pilgrims of old who endured trials yet were always comforted by the presence of God.
Comfort Ye
By Thomas Bradbury0PSA 119:50ISA 40:1ISA 49:13ISA 51:12ISA 57:15ISA 66:13JHN 14:16ROM 15:42CO 1:3Thomas Bradbury preaches on God's message of comfort to His people through the prophet Isaiah, emphasizing the rich covenant consolation available to believers amidst trials and tribulations. The command to comfort His people is not exclusive to ministers but extends to all living children of God, highlighting the heavenly birthright of mutual comfort among believers. God's promise of comfort is rooted in His unwavering love for His chosen people, despite their shortcomings and sins, leading to spiritual healing, forgiveness, and restoration. The sermon underscores the active role of the Trinity in providing comfort, with the Holy Spirit as the Comforter, conveying the consolations of the Gospel to the hearts of God's people.
Precious Promises for Aged Saints
By James Smith0NUM 23:19DEU 33:25PSA 71:9ISA 26:4ISA 40:11ISA 46:3ISA 66:13JHN 10:282CO 4:16James Smith preaches about the comforting promise of God's everlasting care for the aged believer, assuring them of His unchanging love, support, and protection until their hair is white with age. The sermon emphasizes the imagery of God as a tender parent carrying His children through the challenges of old age, providing strength, comfort, and deliverance. The righteous are compared to flourishing palm trees, growing in grace and bearing fruit even in old age, reflecting the beauty and maturity of their Christian virtues. The sermon encourages believers to trust in God's everlasting arms, which offer protection, affection, strength, and endurance, ensuring that nothing can separate them from His love.
Tender Comfort
By C.H. Spurgeon0Divine TendernessGod's ComfortPSA 34:18ISA 66:13MAT 11:28C.H. Spurgeon emphasizes the profound comfort that a mother provides, illustrating how God mirrors this tenderness in His role as our Comforter. He invites us to approach God with unreserved confidence, knowing that just as a mother empathizes with her child's grief, God understands our sorrows and weaknesses. Spurgeon reassures us that we can share our troubles with God without fear of judgment, as He is compassionate and gentle. The sermon encourages us to begin and end our days in the presence of our loving God, who never tires of comforting us.
The God of All Comfort
By Lehman Strauss0PSA 103:13ISA 66:13JHN 14:16ROM 8:34ROM 15:42CO 1:3EPH 2:4PHP 1:6HEB 4:12Lehman Strauss preaches about the believer's journey to know God better through suffering, emphasizing the comfort found in the Savior, the Spirit, and the Scriptures during trials. He shares his personal experience of finding solace in God's Word and the presence of the Holy Spirit while caring for his wife after her stroke. Strauss highlights the importance of faith in receiving God's comfort and the transformative power of Scripture in times of affliction.
God Loves You!
By David Wilkerson0God's LoveThe Role of the Holy SpiritPSA 34:18ISA 57:17ISA 66:13JHN 14:26ROM 5:52CO 1:3GAL 5:22EPH 3:171PE 5:71JN 4:16David Wilkerson emphasizes the profound love of the Father for His children, highlighting that many believers struggle to accept this love while remaining focused on conviction and judgment. He contrasts the legalistic mindset that thrives on condemnation with the true understanding of God's love, which the Holy Spirit seeks to impart to our hearts. Wilkerson illustrates this love through the metaphor of a mother's unwavering support for her child, demonstrating that God's love is persistent and comforting, even in our failures. He encourages believers to walk in the Spirit, allowing the Holy Ghost to fill them with God's love, which brings true peace and comfort. Ultimately, the sermon calls for a deeper recognition of the Holy Spirit's role in revealing the Father's love, which is essential for genuine comfort and freedom in Christ.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The prophet now looks upon the members of the church as having grown up, as it were, from childhood to maturity: they suck like a child, and are comforted like a grown-up son. "Like a man whom his mother comforteth, so will I comfort you, and ye shall be comforted in Jerusalem." Hitzig says that 'ı̄sh is not well chosen; but how easily could the prophet have written bēn (son), as in Isa 49:15! He writes 'ı̄sh, however, not indeed in the unmeaning sense in which the lxx has taken it, viz., ὡς εἴ τινα μήτηρ παρακαλέσει, but looking upon the people, whom he had previously thought of as children, as standing before him as one man. Israel is now like a man who has escaped from bondage and returned home from a foreign land, full of mournful recollections, the echoing sounds of which entirely disappear in the maternal arms of divine love there in Jerusalem, the beloved home, which was the home of its thoughts even in the strange land.
Jamieson-Fausset-Brown Bible Commentary
mother-- (Isa 49:15). comforteth-- (Isa 40:1-2).
John Gill Bible Commentary
As one whom his mother comforteth, so will I comfort you,.... Though ordinances are means, and ministers are instruments of comfort, God is the sole efficient cause of it; and very wonderful it is that he should condescend to administer it, since he is an immense and infinite Being, the high and lofty One, possessed of all perfections, and yet deigns to revive the spirit of the humble and contrite; since he is the Maker of heaven and earth, and all things, and those he comforts are dust and ashes; and especially since they have sinned against him, and rendered themselves abominable to him; and moreover, seeing he is so strictly just and righteous, and they also continually guilty of backslidings and revoltings from him: and yet there are many things which confirm that he will comfort them, as he here declares; since he has loved them with an everlasting love, insomuch as to give his Son for them, and to quicken them when dead in sin; and seeing he has taken them into covenant with himself, and is their covenant God and Father; and, besides, has promised to do it, who never fails, and who is able, being God all sufficient. The Targum is, "my Word shall comfort you;'' his essential Word Christ, the consolation of Israel, from whom all true and solid comforts flow; or the written word, read or heard, and especially as applied by the Spirit of God, who is another Comforter, and whose consolations the people of God walk in, nor are they small. Now the manner in which the Lord comforts the saints, especially young converts, is the most kind, tender, and affectionate; as a tender hearted mother comforts her child; when it has fallen and hurt itself, and cries, she takes it up in her arms, hugs it in her bosom, and speaks comfortably to it, to still and quiet it. The children of God often fall into sin, and hurt themselves, their peace and joy, break their bones, and lose the enjoyment of God; when, being sensible of their evils, they roar as David did, and weep bitterly as Peter; then the Lord speaks comfortably unto them, and bids them be of good cheer, for their sins are forgiven them. Or as, when a mother has an afflicted child more so than the rest, her heart yearns most after it, and she does all she can to comfort it. The people of God are an afflicted people, and their afflictions are grievous and painful; and they cry to God in their distress, who pities them, visits them, looks upon their afflictions, grants them his presence, supplies them with his grace, supports with his everlasting arms, makes their bed for them, and comforts them in all their tribulations. Or as, when a child behaves ill, the mother looks shy at it, and carries herself at a distance; which being observed, the child takes it to heart, and then that affects her, and she returns to it, and comforts it: thus, for faults committed, the Lord hides himself from his people, which grieves and troubles them; and then he gathers them to himself with great mercies, and with lovingkindness has mercy on them; and having also chastised them for their sins; and hearing them bemoaning themselves, his heart is moved towards them, and he restores comforts to them, to their mourning souls; see Isa 49:14, it is in the original, "as a man whom his mother comforteth" (a); for mothers have a tender regard to their sons when grown up to men's estate; and all the things above mentioned may befall the people of God, when they are become young men, yea, fathers: and ye shall be comforted in Jerusalem; nothing shall hinder comfort when God speaks it, or resolves to give it; not Satan, and all his temptations; the world, and all its afflictions; nor all their sins and transgressions, and the sense they have of them; nor all their unbelief, by reason of which sometimes they refuse to be comforted; but when it is the will of God they should, a tide of comfort flows in, that overpowers all: and this is often done in Jerusalem, in the church, where the Lord grants his presence, and commands his blessings; where his word is preached unto consolation, and the ordinances, those breasts of consolation, are ministered and held forth; though this is said not to the exclusion of other places, where the Lord may meet his people and comfort them, in their own houses, in their closets, in their shops, in rising up and lying down, in going out and coming in. (a) "sicut vir quem mater sua consolatur", Pagninus; "consolabitur eum", Montanus.
Tyndale Open Study Notes
66:13 I will comfort you: Cp. 40:1.