Isaiah 34:11
Isaiah 34:11 in Multiple Translations
The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction.
¶ But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
But the pelican and the porcupine shall possess it; and the owl and the raven shall dwell therein: and he will stretch over it the line of confusion, and the plummet of emptiness.
But the birds of the waste land will have their place there; it will be a heritage for the bittern and the raven: and it will be measured out with line and weight as a waste land.
The desert owl and screech owl will take it over, and the eagle owl and raven will live there. The Lord will stretch out over Edom a measuring line of destruction and a plumb line of desolation.
But the pelicane and the hedgehog shall possesse it, and the great owle, and the rauen shall dwel in it, and he shall stretch out vpon it the line of vanitie, and the stones of emptinesse.
And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness.
But the pelican and the porcupine will possess it. The owl and the raven will dwell in it. He will stretch the line of confusion over it, and the plumb line of emptiness.
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
The bittern and ericius shall possess it: and the ibis and the raven shall dwell in it: and a line shall be stretched out upon it, to bring it to nothing, and a plummet, unto desolation.
Ravens and various kinds of owls and small animals will live there. Yahweh will measure that land carefully: He will measure it to to decide where to cause chaos and destruction.
Berean Amplified Bible — Isaiah 34:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Isaiah 34:11 Interlinear (Deep Study)
BIB
HEB
וִ/ירֵשׁ֨וּ/הָ֙
קָאַ֣ת
וְ/קִפּ֔וֹד
וְ/יַנְשׁ֥וֹף
וְ/עֹרֵ֖ב
יִשְׁכְּנוּ
בָ֑/הּ
וְ/נָטָ֥ה
עָלֶ֛י/הָ
קַֽו
תֹ֖הוּ
וְ/אַבְנֵי
בֹֽהוּ
וִ/ירֵשׁ֨וּ/הָ֙
yârash
H3423
to possess
Conj | V-Qal-3cp | Suff
קָאַ֣ת
qâʼath
H6893
pelican
N-fs
וְ/קִפּ֔וֹד
qippôwd
H7090
porcupine
Conj | N-ms
וְ/יַנְשׁ֥וֹף
yanshûwph
H3244
owl
Conj | N-ms
וְ/עֹרֵ֖ב
ʻôrêb
H6158
raven
Conj | N-ms
יִשְׁכְּנוּ
shâkan
H7931
to dwell
V-Qal-Imperf-3mp
בָ֑/הּ
Prep | Suff
וְ/נָטָ֥ה
nâṭâh
H5186
to stretch
Conj | V-Qal-3ms
עָלֶ֛י/הָ
ʻal
H5921
upon
Prep | Suff
קַֽו
qav
H6957
cord
N-ms
תֹ֖הוּ
tôhûw
H8414
formlessness
N-ms
וְ/אַבְנֵי
ʼeben
H68
stone
Conj | N-fp
בֹֽהוּ
bôhûw
H922
void
N-ms
Hebrew Word Study
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Hebrew Word Reference — Isaiah 34:11
וִ/ירֵשׁ֨וּ/הָ֙
yârash
H3423
"to possess"
Conj | V-Qal-3cp | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
קָאַ֣ת
qâʼath
H6893
"pelican"
N-fs
The pelican is a bird mentioned in the Bible, specifically in Leviticus 11:17 and Deuteronomy 14:17. It was considered unclean and is possibly related to the cormorant. Its exact meaning is still unknown.
Definition: 1) a ceremonially unclean bird 1a) perhaps pelican or cormorant 1b) perhaps an extinct bird, exact meaning unknown
Usage: Occurs in 5 OT verses. KJV: cormorant. See also: Leviticus 11:18; Psalms 102:7; Isaiah 34:11.
וְ/קִפּ֔וֹד
qippôwd
H7090
"porcupine"
Conj | N-ms
The porcupine is a small animal that curls up for defense, mentioned in the Bible as a shrinking creature. The KJV translates it as bittern, a type of bird.
Definition: 1) porcupine, hedgehog 1a) a shrinking animal
Usage: Occurs in 3 OT verses. KJV: bittern. See also: Isaiah 14:23; Isaiah 34:11; Zephaniah 2:14.
וְ/יַנְשׁ֥וֹף
yanshûwph
H3244
"owl"
Conj | N-ms
The great owl is an unclean bird in the Bible, possibly a heron. This bird is considered unclean in biblical times.
Definition: 1) great owl, eared owl 1a) an unclean animal
Usage: Occurs in 3 OT verses. KJV: (great) owl.s See also: Leviticus 11:17; Deuteronomy 14:16; Isaiah 34:11.
וְ/עֹרֵ֖ב
ʻôrêb
H6158
"raven"
Conj | N-ms
A raven is a dark-colored bird, first mentioned in the Bible as the bird Noah released from the ark in Genesis 8:7. The word is used to describe its dusky hue. It is a symbol of God's care in the Bible.
Definition: raven
Usage: Occurs in 10 OT verses. KJV: raven. See also: Genesis 8:7; Job 38:41; Psalms 147:9.
יִשְׁכְּנוּ
shâkan
H7931
"to dwell"
V-Qal-Imperf-3mp
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
בָ֑/הּ
""
Prep | Suff
וְ/נָטָ֥ה
nâṭâh
H5186
"to stretch"
Conj | V-Qal-3ms
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
עָלֶ֛י/הָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
קַֽו
qav
H6957
"cord"
N-ms
This word means a cord or line, used for measuring or as a musical string. It can also mean a rule or a rim, and is translated as line in the Bible.
Definition: 1) line, measuring-line 2) (BDB) onomatapoetic mimicry of Isaiah's words, perhaps senseless
Usage: Occurs in 14 OT verses. KJV: line. Compare H6978 (קַו־קַו)lemma קַו־קַי yod, corrected to קַו־קַו. See also: 2 Kings 21:13; Isaiah 34:11; Psalms 19:5.
תֹ֖הוּ
tôhûw
H8414
"formlessness"
N-ms
Tohuw describes a desolate or empty place, like a wilderness or wasteland. It can also mean something is worthless or unreal, like an idol.
Definition: 1) formlessness, confusion, unreality, emptiness 1a) formlessness (of primeval earth) 1a1) nothingness, empty space 1b) that which is empty or unreal (of idols) (fig) 1c) wasteland, wilderness (of solitary places) 1d) place of chaos 1e) vanity
Usage: Occurs in 19 OT verses. KJV: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. See also: Genesis 1:2; Isaiah 34:11; Psalms 107:40.
וְ/אַבְנֵי
ʼeben
H68
"stone"
Conj | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
בֹֽהוּ
bôhûw
H922
"void"
N-ms
Bohu refers to a void or emptiness, describing a state of being without form or purpose. It is used in the Bible to describe the earth before creation.
Definition: emptiness, void, waste
Usage: Occurs in 3 OT verses. KJV: emptiness, void. See also: Genesis 1:2; Isaiah 34:11; Jeremiah 4:23.
Study Notes — Isaiah 34:11
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 34:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 34:11
- Jamieson-Fausset-Brown on Isaiah 34:11
- Matthew Poole's Commentary on Isaiah 34:11
- Trapp's Commentary on Isaiah 34:11
- Ellicott's Commentary on Isaiah 34:11
- Adam Clarke's Commentary on Isaiah 34:11
- Cambridge Bible on Isaiah 34:11
- Barnes' Notes on Isaiah 34:11
- Whedon's Commentary on Isaiah 34:11
- Sermons on Isaiah 34:11
Context — Judgment on Edom
9Edom’s streams will be turned to tar, and her soil to sulfur; her land will become a blazing pitch.
10It will not be quenched—day or night. Its smoke will ascend forever. From generation to generation it will lie desolate; no one will ever again pass through it.
11The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction.
12No nobles will be left to proclaim a king, and all her princes will come to nothing. 13Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Lamentations 2:8 | The LORD determined to destroy the wall of the Daughter of Zion. He stretched out a measuring line and did not withdraw His hand from destroying. He made the ramparts and walls lament; together they waste away. |
| 2 | 2 Kings 21:13 | I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab, and I will wipe out Jerusalem as one wipes out a bowl—wiping it and turning it upside down. |
| 3 | Zephaniah 2:14 | Herds will lie down in her midst, creatures of every kind. Both the desert owl and screech owl will roost atop her pillars. Their calls will sound from the window, but desolation will lie on the threshold, for He will expose the beams of cedar. |
| 4 | Revelation 18:2 | And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. |
| 5 | Isaiah 14:23 | “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts. |
| 6 | 2 Samuel 8:2 | David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute. |
| 7 | Isaiah 13:20–22 | She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon’s time is at hand, and her days will not be prolonged. |
| 8 | Revelation 18:21–23 | Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.” |
| 9 | Malachi 1:3–4 | but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals. ” Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever. |
| 10 | Isaiah 24:10 | The city of chaos is shattered; every house is closed to entry. |
Isaiah 34:11 Summary
[Isaiah 34:11 describes a devastating scene where the nation of Edom is left in ruins, with only owls and ravens inhabiting the land. This picture of desolation is a result of God's judgment on Edom's sin and rebellion, as seen in scriptures like Isaiah 34:10 and Jeremiah 25:12-14. Just as Edom's destruction serves as a warning to other nations, including Israel, we can learn from this verse the importance of humility and faithfulness to God, recognizing that our actions have consequences, as seen in Galatians 6:7-8. By reflecting on Edom's fate, we are reminded to seek God's mercy and forgiveness, and to live in accordance with His will, as described in Matthew 22:37-40.]
Frequently Asked Questions
What does the image of owls and ravens dwelling in Edom signify in Isaiah 34:11?
The presence of these birds indicates desolation and abandonment, as seen in Isaiah 34:11, where the LORD brings judgment upon Edom, leaving it a barren and uninhabitable land, much like the desolate landscape described in Jeremiah 9:11.
What is the meaning of the 'measuring line of chaos' and 'plumb line of destruction' in this verse?
These lines represent the tools of a builder, but in this context, they signify God's judgment and destruction upon Edom, as He measures out its punishment and ensures its downfall, much like the plumb line used by the prophet Amos in Amos 7:7-8 to signify God's judgment on Israel.
Is Edom's destruction a permanent judgment, or will the nation be restored?
According to Isaiah 34:10, Edom will 'lie desolate; no one will ever again pass through it', indicating a permanent judgment, although other scriptures, such as Ezekiel 36:24, speak of a future restoration of Israel and the nations, emphasizing God's sovereignty and mercy.
How does this verse relate to the broader theme of God's judgment in the Bible?
Isaiah 34:11 is part of a larger narrative of God's judgment on the nations, as seen in Isaiah 13-23, and is consistent with other scriptures that describe God's judgment, such as Revelation 20:12-15, where all nations are held accountable before God.
Reflection Questions
- As you reflect on the desolation of Edom in Isaiah 34:11, consider the ways in which sin and rebellion against God can lead to spiritual desolation in your own life.
- What are the 'owls and ravens' that may be dwelling in your heart, symbolizing areas where you may be giving in to darkness or sin, and how can you invite God's light and redemption into those areas?
- How does the image of God's 'measuring line of chaos' and 'plumb line of destruction' challenge your understanding of God's justice and mercy, and what does it mean for your own relationship with Him?
- In what ways can you apply the lesson of Edom's destruction to your own life, recognizing the importance of humility, repentance, and faithfulness to God, as seen in scriptures like Deuteronomy 28:1-2 and Matthew 5:3-12?
Gill's Exposition on Isaiah 34:11
But the cormorant and the bittern shall possess it,.... The word for "cormorant" is rendered a "pelican", in Psalms 102:6 they were both unclean fowls according to the law, of which see Leviticus
Jamieson-Fausset-Brown on Isaiah 34:11
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
Matthew Poole's Commentary on Isaiah 34:11
The cormorant and the bittern shall possess it, the owl also and the raven shall dwell in it; the inhabitants shall be wholly cut off, and it shall be entirely possessed by those creatures which delight in deserts and waste places. See the same or like expressions in the like case, ,22 14:23. He shall stretch out upon it the line of confusion, and the stones of emptiness; he shall use the line, or the stone or plummet joined to it, not to build them, but to mark them out to desolation and destruction, as workmen commonly use them to mark what they are to pull down.
Trapp's Commentary on Isaiah 34:11
Isaiah 34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.Ver. 11. The cormorant and the bittern shall possess it.] God cannot satisfy himself in saying what he will do to the Edomites, because they had dealt by revenge, and had taken vengeance with a despiteful heart to destroy the Church, for the old satanical hatred. He will turn in those animalis faeda, fera et terribilia, to dwell in their land; whereby is noted extreme devastation, which is here in many exquisite words (more propemodum poetico) described. And he shall stretch out upon it.] So that men shall in vain think of rebuilding and repeopling it.
Ellicott's Commentary on Isaiah 34:11
(11) But the cormorant and the bittern shall possess it . . .—The picture of a wild, desolate region, haunted by birds and beasts that shun the abode of men, is a favourite one with Isaiah (comp. Isaiah 13:20-22; Isaiah 14:23), and is reproduced by Zephaniah (Zephaniah 2:14). Naturalists agree in translating, The pelicans and hedgehogs; the owl, and the raven.The line of confusion, and the stones of emptiness . . .—The “line” and the “stones” are those of the builder’s plumb-line, used, as in 2 Kings 21:13; Amos 7:7-9; Lamentations 2:8, for the work, not of building up, but for the destroying as with a scientific completeness. “Confusion” and “emptiness,” are the tohu v’bohu, “without form and void” of the primeval chaos (Genesis 1:1).
Adam Clarke's Commentary on Isaiah 34:11
Verse 11. The cormorant] קאת kaath, the pelican, from the root קיא ki, to vomit, because it is said she swallows shell-fish, and when the heat of her stomach has killed the fish, she vomits the shells, takes out the dead fish, and eats them. The bittern] קפד kippod, the hedge-hog, or porcupine. The owl] ינשוף yanshoph, the bittern, from נשף nashaph, to blow, because of the blowing noise it makes, almost like the lowing of an ox. My old MS. Bible renders the words thus: - The foule in face like an asse, and the yrchoun, and the snyte (snipe.) The line of confusion, and the stones of emptiness - "The plummet of emptiness over her scorched plains."] The word חריה choreyha, joined to the 12th verse, embarrasses it, and makes it inexplicable. At least I do not know that any one has yet made out the construction, or given any tolerable explication of it. I join it to the 11th verse, and supply a letter or two, which seem to have been lost. Fifteen MSS. five ancient, and two editions, read חוריה choreyha; the first printed edition of 1486, I think nearer to the truth, חור חריה chor choreyha. I read בחרריה becharereyha, or על חרריה al chorereyha; see Jeremiah 17:6.
A MS. has חדיה chodiah, and the Syriac reads חדוה chaduah, gaudium, joining it to the two preceding words; which he likewise reads differently, but without improving the sense. However, his authority is clear for dividing the verses as they are here divided. I read שם shem, as a noun. They shall boast, יקראו yikreu; see Proverbs 20:6.
Cambridge Bible on Isaiah 34:11
11. the cormorant and the bittern] Zephaniah 2:14. R.V. has “the pelican (Leviticus 11:18; Psalms 102:6) and the porcupine”; for the latter see on ch. Isaiah 14:23. the line of confusion, and the stones (R.V. plummet) of emptiness] See on ch. Isaiah 28:17. These implements of the builder were naturally employed where a partial destruction (of houses, &c.) was contemplated; but the image is also extended to the case of complete demolition; 2 Kings 21:13; Lamentations 2:8. “Confusion” and “emptiness” stand for the words tôhû and bôhû, used of the primeval chaos in Genesis 1:2 (cf. Jeremiah 4:23).
Barnes' Notes on Isaiah 34:11
But the cormorant - This and the following verses contain a description of the desolations of Edom in language remarkably similar to that employed in the account of the destruction of Babylon Isaiah 13:20-22; Isaiah 14:23.
Whedon's Commentary on Isaiah 34:11
11, 12. The picture of a solitary, foul, and marshy land, and of disgusting animals and birds, taking complete possession thereof, is a favourite one with Isaiah, (see Isaiah 13:20-22; Isaiah 14:23,) and others copy him.
Sermons on Isaiah 34:11
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 20:1 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He introduces his new book, "Standing Up in a Fallen World," which i |
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The Word in a Recession by Zac Poonen | In this sermon, the preacher emphasizes the importance of placing our confidence solely in God, rather than in worldly possessions or external factors. He warns against being foole |
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(Isaiah) Judgment of the Nations by David Guzik | In this sermon, the preacher discusses the fall of Babylon as described in the book of Isaiah. He emphasizes the vividness and power of God's word, which conveys the panic and terr |
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Are You One of the Chosen Ones? by Paris Reidhead | In this sermon, the preacher emphasizes the importance of understanding the influence of ideas and philosophy in shaping our society. He points out that in today's generation, ther |
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Church of Vidor Saturday by David Ravenhill | David Ravenhill emphasizes the urgent need for the church to undergo a cleansing process, drawing parallels between the spiritual state of the church today and the historical clean |
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Crucified Unto Me by Watchman Nee | Watchman Nee emphasizes the necessity of separation from the world and dedication to God as foundational principles of Christian living. He illustrates the stark contrast between B |
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America Is Finished, unless... by Pierre Bynum | Pierre Bynum preaches about the impending judgment on America due to its sins and departure from God, emphasizing the need for national repentance and a God-sent Awakening to avert |