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Home › Berean Standard Bible  › Isaiah 16  › Isaiah 16:5

Isaiah 16:5

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Isaiah 16:5 in Multiple Translations

Berean Standard Bible BSB

in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.

King James Version KJV

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

American Standard Version ASV

And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.

Bible in Basic English BBE

Then a king's seat will be based on mercy, and one will be seated on it in the tent of David for ever; judging uprightly, and quick to do righteousness.

Free Bible Version FBV

Then a kingdom will be set up based on trustworthy love, and on its throne will sit a faithful king from the line of David. He will judge fairly, and will be passionately committed to doing what is right.

Geneva Bible 1599 GNV

And in mercy shall the throne be prepared, and hee shall sit vpon it in stedfastnesse, in the tabernacle of Dauid, iudging, and seeking iudgement, and hasting iustice.

Young's Literal Translation YLT

And established in kindness is the throne, And [one] hath sat on it in truth, in the tent of David, Judging and seeking judgment, and hasting righteousness.

World English Bible WEB

A throne will be established in loving kindness. One will sit on it in truth, in the tent of David, judging, seeking justice, and swift to do righteousness.

Noah Webster Bible WBS

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

Douay-Rheims 1899 DRV

And a throne shall be prepared in mercy, and one shall sit upon it in truth in the tabernacle of David, judging and seeking judgment and quickly rendering that which is just.

Translation for Translators T4T

Then Yahweh will appoint someone to be king who will be a descendant of King David. As he rules [MTY], he will be merciful and truthful. He will always do what is fair/just and quickly do what is righteous.”

Study Highlights

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Berean Amplified Bible — Isaiah 16:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 16:5 Interlinear (Deep Study)

BIB
HEB וְ/הוּכַ֤ן בַּ/חֶ֨סֶד֙ כִּסֵּ֔א וְ/יָשַׁ֥ב עָלָ֛י/ו בֶּ/אֱמֶ֖ת בְּ/אֹ֣הֶל דָּוִ֑ד שֹׁפֵ֛ט וְ/דֹרֵ֥שׁ מִשְׁפָּ֖ט וּ/מְהִ֥ר צֶֽדֶק
וְ/הוּכַ֤ן kûwn H3559 to establish Conj | V-Hophal-3ms
בַּ/חֶ֨סֶד֙ chêçêd H2617 kindness Prep | N-ms
כִּסֵּ֔א kiççêʼ H3678 throne N-ms
וְ/יָשַׁ֥ב yâshab H3427 to dwell Conj | V-Qal-3ms
עָלָ֛י/ו ʻal H5921 upon Prep | Suff
בֶּ/אֱמֶ֖ת ʼemeth H571 truth Prep | N-fs
בְּ/אֹ֣הֶל ʼôhel H168 tent Prep | N-ms
דָּוִ֑ד Dâvid H1732 David N-proper
שֹׁפֵ֛ט shâphaṭ H8199 to judge V-Qal
וְ/דֹרֵ֥שׁ dârash H1875 to seek Conj | V-Qal
מִשְׁפָּ֖ט mishpâṭ H4941 justice N-ms
וּ/מְהִ֥ר mâhîyr H4106 quick Conj | Adj
צֶֽדֶק tsedeq H6664 Righteousness N-ms
Hebrew Word Study

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Hebrew Word Reference — Isaiah 16:5

וְ/הוּכַ֤ן kûwn H3559 "to establish" Conj | V-Hophal-3ms
This verb means to set something up or establish it, like setting up a tent or appointing someone to a position, as seen in Isaiah 7:14.
Definition: : prepare/direct 1) to be firm, be stable, be established 1a) (Niphal) 1a1) to be set up, be established, be fixed 1a1a) to be firmly established 1a1b) to be established, be stable, be secure, be enduring 1a1c) to be fixed, be securely determined 1a2) to be directed aright, be fixed aright, be steadfast (moral sense) 1a3) to prepare, be ready 1a4) to be prepared, be arranged, be settled 1b) (Hiphil) 1b1) to establish, set up, accomplish, do, make firm 1b2) to fix, make ready, prepare, provide, provide for, furnish 1b3) to direct toward (moral sense) 1b4) to arrange, order 1c) (Hophal) 1c1) to be established, be fastened 1c2) to be prepared, be ready 1d) (Polel) 1d1) to set up, establish 1d2) to constitute, make 1d3) to fix 1d4) to direct 1e) (Pulal) to be established, be prepared 1f) (Hithpolel) to be established, be restored
Usage: Occurs in 211 OT verses. KJV: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed. See also: Genesis 41:32; Job 18:12; Psalms 5:10.
בַּ/חֶ֨סֶד֙ chêçêd H2617 "kindness" Prep | N-ms
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
כִּסֵּ֔א kiççêʼ H3678 "throne" N-ms
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
וְ/יָשַׁ֥ב yâshab H3427 "to dwell" Conj | V-Qal-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עָלָ֛י/ו ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בֶּ/אֱמֶ֖ת ʼemeth H571 "truth" Prep | N-fs
This Hebrew word means truth, faithfulness, or stability, and is often used to describe God's character and promises. In Psalm 100:5, it says God's truth endures forever, and in Proverbs 12:17, it emphasizes the importance of truthful speech.
Definition: : faithful 1) firmness, faithfulness, truth 1a) sureness, reliability 1b) stability, continuance 1c) faithfulness, reliableness 1d) truth 1d1) as spoken 1d2) of testimony and judgment 1d3) of divine instruction 1d4) truth as a body of ethical or religious knowledge 1d5) true doctrine adv 2) in truth, truly
Usage: Occurs in 125 OT verses. KJV: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity. See also: Genesis 24:27; Psalms 111:7; Psalms 15:2.
בְּ/אֹ֣הֶל ʼôhel H168 "tent" Prep | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
דָּוִ֑ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
שֹׁפֵ֛ט shâphaṭ H8199 "to judge" V-Qal
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
וְ/דֹרֵ֥שׁ dârash H1875 "to seek" Conj | V-Qal
To seek or ask is the meaning of this Hebrew word, often used to describe seeking God or worshiping him. It can also mean to investigate or enquire about something.
Definition: 1) to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Usage: Occurs in 152 OT verses. KJV: ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely. See also: Genesis 9:5; Ezra 10:16; Psalms 9:11.
מִשְׁפָּ֖ט mishpâṭ H4941 "justice" N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וּ/מְהִ֥ר mâhîyr H4106 "quick" Conj | Adj
The Hebrew word for quick or skilled, used to describe someone who is diligent or ready, like a skilled worker. It appears in various forms, conveying a sense of promptness or haste.
Definition: quick, prompt, skilled, ready
Usage: Occurs in 4 OT verses. KJV: diligent, hasty, ready. See also: Ezra 7:6; Proverbs 22:29; Psalms 45:2.
צֶֽדֶק tsedeq H6664 "Righteousness" N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.

Study Notes — Isaiah 16:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 7:14 And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
2 Micah 4:7 And I will make the lame into a remnant, and the outcast into a strong nation. Then the LORD will rule over them in Mount Zion from that day and forever.
3 Isaiah 9:6–7 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
4 Daniel 7:27 Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
5 Zechariah 9:9 Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
6 Luke 1:31–33 Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!”
7 Isaiah 32:1–2 Behold, a king will reign in righteousness, and princes will rule with justice. Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.
8 2 Samuel 7:16 Your house and kingdom will endure forever before Me, and your throne will be established forever.”
9 2 Peter 3:11–12 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
10 Acts 15:16–17 ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things

Isaiah 16:5 Summary

This verse talks about a future time when a good and fair ruler will sit on the throne, bringing justice and righteousness to all people. This ruler will be like a judge who makes sure everything is fair and right, and will do what is best for everyone. This gives us hope for a better future, as seen in Isaiah 9:7, where God promises that Jesus will bring peace and justice to all nations. It reminds us that God is faithful and will always keep His promises, as seen in Deuteronomy 7:9, and that we can trust in Him to bring about what is best for us and for the world.

Frequently Asked Questions

What does it mean by 'the tent of David' in Isaiah 16:5?

The phrase 'the tent of David' refers to the royal line or dynasty of King David, as established in 2 Samuel 7:11-13 and fulfilled in Jesus Christ, who is a descendant of David and the King of kings, as seen in Revelation 22:16.

How does this verse relate to the concept of justice and righteousness?

This verse highlights the importance of seeking justice and hastening righteousness, which is a central theme in the Bible, as seen in Micah 6:8 and Isaiah 58:6-8, emphasizing the need for fairness, compassion, and integrity in our relationships and communities.

What is the significance of the 'judge seeking justice and hastening righteousness' in this verse?

The 'judge seeking justice and hastening righteousness' refers to a righteous ruler, ultimately fulfilled in Jesus Christ, who will bring justice and righteousness to all people, as described in Psalm 72:1-4 and Isaiah 9:7, emphasizing God's desire for fairness and equality in human societies.

How does this verse relate to the idea of God's faithfulness?

This verse emphasizes that the judge will sit on the throne 'in faithfulness', highlighting God's commitment to being faithful and true to His promises, as seen in Deuteronomy 7:9 and Psalm 36:5, reassuring us of His reliability and trustworthiness in all circumstances.

Reflection Questions

  1. What does it mean for a leader to 'seek justice and hasten righteousness' in my own community or sphere of influence?
  2. How can I reflect God's heart for justice and righteousness in my daily interactions and relationships?
  3. What does it mean to trust in God's faithfulness, especially when faced with uncertainty or chaos?
  4. How does the promise of a righteous ruler bring hope and comfort to those who are suffering or oppressed?

Gill's Exposition on Isaiah 16:5

And in mercy shall the throne be established,.... That is, the throne of Hezekiah, and his government over Judah, which was more firmly settled and established after the overthrow of the Assyrian

Jamieson-Fausset-Brown on Isaiah 16:5

And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. And in mercy shall the throne be established.

Matthew Poole's Commentary on Isaiah 16:5

In mercy; by my mercy. Though they have sinned, and I am now punishing their sins, yet I will deliver them for my own mercy’ s sake. The throne; the kingdom od Judah. Therefore for thine own sake show them kindness in this day of their distress; for they will be capable of requiting thee. He; their king, which is easily and necessarily understood. Shall sit upon it in truth; which may respect either, 1. The manner of his government, exercising truth and justice. But that is more plainly and fully expressed in the last part of the verse. Or, 2. The continuance of it, in truth, i.e. firmly and constantly; for truth is oft put for the stability and certainty of a thing, as . And this makes the argument more considerable to the present purpose. The kingdom shall not only be restored, but firmly settled; therefore it is your interest, O Moabites, to be kind to my people. In the tabernacle; in the house, or palace, which is called a tent, or tabernacle, either because houses are frequently so called in Scripture, as 12:16, or with respect unto the unsettledness of David’ s house, which now indeed was more like a tabernacle than a strong palace; and yet, notwithstanding its present imbecility, should be firmly established. Seeking judgment; searching out the truth of causes and things with care and diligence, which is the duty of a judge. Hasting righteousness; neither denying nor yet delaying justice. And these good qualifications seem to be here mentioned, partly to teach the rulers of Moab their duty towards their own people, and the Israelites which were among them; and partly as a reason and evidence of that stability which he had promised to the house of David.

Trapp's Commentary on Isaiah 16:5

Isaiah 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness. Ver. 5. For in mercy (or piety) shall the throne be established.] Hezekiah’ s throne shall, but especially Christ’ s, from whom ye may once have occasion to borrow that mercy which now you are called upon to lend to those outcasts of Israel. And he shall set upon it,] i.e., He shall make it his business to relieve and right his people. And seeking judgment.] Making inquisition after wrongs of such as dare not complain. The Grand Signor, they say, shows himself on purpose weekly abroad, for the receiving the poor’ s petitions and punishing the grandees of his court, by whom they are oppressed; whence also he styleth himself Awlem Penawh - i.e., the world’ s refuge. And hastening justice.] Despatching and dispeeding causes.

Ellicott's Commentary on Isaiah 16:5

(5) And in mercy shall the throne . . .—Better, less definitely, in mercy shall a throne be established, and one shall sit upon it in truth. The prophet has in mind the ideal king of Isa 9:4-7; Isaiah 11:1-5 (of whom Hezekiah was a partial type and representative), whom he expected after the downfall of the Assyrian oppressor. For the “tabernacle of David,” comp. Amos 9:11.

Adam Clarke's Commentary on Isaiah 16:5

Verse 5. In mercy shall the throne be established] May not this refer to the throne of Hezekiah? Here we have the character of such a king as cannot fail to be a blessing to the people. 1. "He sitteth on the throne in truth"-He does not merely profess to be the father and protector of his people: but he is actually such. 2. He is judging. He is not a man of war or blood, who wastes his subjects' lives and treasures in contentions with neighbouring nations, in order to satisfy his ambition by the extension of his territory. On the contrary, his whole life is occupied in the distribution of justice. 3. He seeketh judgment. He seeks out the poor distressed ones who cannot make their way to him, and avenges them on their oppressors. 4. He hastens righteousness. He does not suffer any of the courts of justice to delay the determination of the causes brought before them: he so orders that the point in litigation be fairly, fully, and speedily heard; and then judgment pronounced. Delays in the execution of justice answer little end but the enriching of unprincipled lawyers.

Cambridge Bible on Isaiah 16:5

5. And in mercy] If we follow Hitzig’s view of Isa 16:4 this would be rendered “then in mercy.” The phraseology of the verse is Messianic (see esp. ch. Isaiah 9:6) but not exclusively so (cf. Proverbs 8:28). In the lips of the Moabites the language is that of extravagant and (as Isaiah 16:6 appears to intimate) insincere adulation. It implies an offer of perpetual submission on the part of the Moabites to the Davidic dynasty, and therefore the question whether the throne be that of Judah or that of Moab is immaterial. and he shall sit … judging] Better: and there shall sit upon it in faithfulness in the tabernacle of David (cf. Amos 9:11) one who judgeth, &c. hasting righteousness] i.e. as R.V. has it, swift to do righteousness.

Barnes' Notes on Isaiah 16:5

And in mercy - In benignity; kindness; benevolence. Shall the throne be established - The throne of the king of Judah.

Whedon's Commentary on Isaiah 16:5

4, 5. Be thou a covert — Who the object of address here is, is matter of dispute. Some make it Moab, others, Judah. The sense depends on which it is.

Sermons on Isaiah 16:5

SermonDescription
Alan Redpath God's Judgement & Mercy by Alan Redpath In this sermon, the preacher discusses the concept of God's judgment and the target of that judgment. He emphasizes that listening to the law only makes people desire to break it,
C.H. Spurgeon "As Thy Days, So Shall Thy Strength Be" by C.H. Spurgeon Greek Word Studies preaches on the concept of 'Reformation,' emphasizing the idea of making things straight, correcting, and setting things right. In the context of the New Testame
W.F. Kumuyi The Ancient of Days on the Judgment Throne by W.F. Kumuyi This sermon emphasizes the importance of being prepared for the second coming of Christ, highlighting the need for repentance, righteousness, and readiness for judgment. It delves
George Verwer 4) Ministry From Spring Harvest - Chapter 6 by George Verwer In this video, the speaker reviews the main themes of the previous chapters in the book of Daniel, focusing on sovereignty, discipline, holiness, perseverance, pressure, courage, d
Tom Wells The Priority of Christ\t- Part 2 by Tom Wells In this sermon, the speaker discusses the authority of Jesus Christ and the program he has set in motion to spread the gospel, bring in his elect, benefit the church, and judge the
J. Glyn Owen Model for Praying - Part 3 by J. Glyn Owen In this sermon, the speaker describes his experience of staying in an old Hindu temple and witnessing people worshiping idols. He expresses his horror at seeing people worshiping n
George Warnock Sounding an Alarm by George Warnock In this sermon, the speaker emphasizes the importance of having a personal relationship with God and walking in His ways. He references the story of Jacob's encounter with God at B
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