Isaiah 10:14

Verse

My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’”

American Standard Version (1901)

and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.

Bible in Basic English

And I have put my hands on the wealth of the peoples, as on the place where a bird has put her eggs; and as a man may take the eggs from which a bird has gone, so I have taken all the earth for myself: and not a wing was moved, and not a mouth gave out a sound.

Free Bible Version

Like robbing a bird's nest, I took the wealth of the nations. Like collecting abandoned eggs, I collected the whole the earth. There wasn't a fluttering wing or an open beak, not even a chirp!”

Geneva Bible 1599

And mine hand hath found as a nest the riches of the people, and as one gathereth egges that are left, so haue I gathered all the earth: and there was none to mooue the wing or to open the mouth, or to whisper.

King James (Authorized) Version

And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

One Unity Resource Bible

My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”

Translation for Translators

Like [MET] a farmer reaches into a bird’s nest to take away the eggs, we have taken away the treasures of other countries [DOU]. The people were not like birds that would flap their wings or chirp loudly to protest about their eggs being stolen; the people did not object at all to their treasures being stolen.’

Unlocked Literal Bible

My hand has seized, as from a nest, the wealth of nations, and as one gathers abandoned eggs, I gathered all the earth. None fluttered their wings or opened their mouth or chirped.”

Noah Webster Bible

World English Bible

My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”

Young's Literal Translation

And my hand as to a nest Getteth to the wealth of the peoples, And as a gathering of forsaken eggs All the earth I — I have gathered, And there hath not been one moving wing, Or opening mouth, or whispering.'

Context

Judgment on Assyria

¹³For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers. ¹⁴My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’”

Summary

This verse in Isaiah describes the arrogance of the Assyrian king who boasted about his military conquests, attributing his success to his own strength and wisdom. However, the Lord reminds him that he is merely a tool in God's hand, used to carry out His judgment on sinful nations. It serves as a powerful reminder that even the most powerful rulers are subject to God's sovereignty and will ultimately be held accountable for their actions. The verse highlights the importance of humility and recognizing God's ultimate authority over all human endeavors.

Commentary

Jamieson-Fausset-Brown
John Gill

Jamieson-Fausset-Brown Bible Commentary

nest--implying the ease with which he carried off all before him. left--by the parent bird. none . . . moved . . . wing--image from an angry bird resisting the robbery of its "nest." peeped--chirped even low (Isa 8:19). No resistance was offered me, of deed, or even word.

John Gill Bible Commentary

Shall the axe boast itself against him that heweth therewith?.... Hitherto are the words of the Assyrian monarch; and here begin the words of the prophet, rebuking him for his pride, and deriding his vain boasting, in attributing that to himself, to his wisdom and power, who was but an instrument, which belonged to God, the sole Governor and wise orderer of all things; which was all one as if an axe should ascribe the cutting down of trees to itself, and insist on it that the man that cut with it had no share in the action, nor was it to be ascribed to him; than which nothing is more absurd. The sense is, that the king of Assyria, in taking cities, and conquering kingdoms, and adding them to his own, was only an instrument in the hand of God, like an axe in the hand of one that hews down trees; and therefore it was vain and ridiculous to take that to himself which belonged to the Lord, on whom he depended as an instrument, as to motion, operation, and effect; from whom he had all power to act, all fitness for it, and efficacy in it, as the axe has from the person that makes and uses it, or any other instrument, as follows: or shall the saw magnify itself against him that shaketh it? or draws it to and fro; which is the sense of the Targum, Septuagint, and Vulgate Latin versions, and others; and which further exposes the vanity and arrogance of the Assyrian monarch, who had no more concern in the spoiling of nations, and destruction of kingdoms, than the saw has in cutting of timber that is hewn; which has its form, its sharp teeth, not of itself, but from the maker; and when thus made, and fit for use, cannot draw itself to and fro, and cut trees in pieces, which are felled by the axe, but must be moved by another; and to insult the mover of it, as if it was not his act, but its own, is not more absurd than what this haughty prince was guilty of, in boasting of his power, wisdom, and prudence, in the above mentioned things: as if the rod should shake itself against them that lift it up (m); for such was the king of Assyria, he was no other than the rod of the Lord's anger, Isa 10:5 and which he lifted up, and with it chastised his people; wherefore for him to behave haughtily against the Lord, and arrogate that to himself which was the Lord's doing, was as if a rod should shake itself against him that lifts it up; or, "as if a rod should shake those that lift it up": as if there were more power in the rod than in them that take it up and strike with it; yea, that even the rod moves them, and not they the rod, which is wretchedly absurd: or, as if the staff should lift up itself, as if it were no wood (n); but something more than wood, an animate creature, a rational agent, whereas it is nothing else but wood; or "as if a staff should lift up" itself against that which is "not wood", like itself, but is a man, that can move himself and that too; or "as if a staff should lift up" that which is "not wood"; attempt to bear, carry, move, and direct that which is not material like itself, but is a Spirit, infinite, eternal, even the almighty God. De Dieu thinks that is not a verb, but a noun of the plural number, of "a mountain": and renders it, "as if a rod should shake those that lift it up: and as if a staff were mountains, and not wood". The Targum is, "when a rod is lifted up to smite, it is not the rod that smites, but he that smites with it.'' The sense is, that the Assyrian monarch was only a rod and staff in the hand of the Lord, and only moved and acted as used by him; whereas, according to his vain boast, he was the sole agent, and all was done by his own power and prudence; and was so far from being moved and directed by the power and providence of God, that he was the director of him; which is infinitely more absurd than the things instanced in. (m) Ben Melech observes, that this is to be understood of the blessed God; and the word being in the plural number, it is the same way, of speaking as in Josh. xxiv. 19. "the Holy Gods is he". (n) Gussetius thinks this clause contains an ironical answer to the above questions, "shall the axe boast itself?" &c.; "shall the saw magnify itself?" &c.; they should, "as the rod should shake itself" &c.; just in like manner as that does, and so by lifting up itself, ceases to be wood; and which being sarcastically spoken, carries in it a strong negative, that the axe and saw should not glory, or magnify themselves, and no more should the king of Assyria. Vid. Comment. Ebr. p. 360.