Hosea 6:9

And as troops of robbers wait for a man,.... As a gang of highwaymen or footpads lie in wait in a ditch, or under a hedge, or in a cave of a rock or mountain, for a man they know will come by that

And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. And as troops of robbers wait for a man, so the company of priests - the association or guild of priests.

What is here charged upon these priests, they turned highway-men and murderers, some understand of their killing and spoiling those that were going up to Jerusalem to worship God there; but more likely it is, that in this Gilead were many murderers, who durst not go out, nor could get their livelihood within the city, but, reduced to straits, took this wicked course for a livelihood, robbed and murdered on the highway, and then divided the prey with the priests, whose consent to the thing made them deeply guilty. And thus in this manner they act most lewd things; or these things are done and encouraged by the priests, because they make it their business, it is their trade now to contrive and act wickedness, highest wickednesses. Or, if you rather like it in the brief, the priests by companies lay wait, and rob, and murder, like as do the troops which rob towards Shethem.

Hosea 6:9 And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness.Ver. 9. And as troops of robbers wait for a man] This verse hath much of the former in it, saith an interpreter. The sum of it is, saith Wigandus, to show, that all the forementioned wickednesses were committed, instinctu doctorum, by the instinct of their priests, who were now turned tories or moss troopers. Jerome asked his Jewish doctor the meaning of this text, and received this answer: that at the time of the Passover and the Pentecost the people used to come to Jerusalem; and as they were going in their journey, these priests would stand in the way and slay them. Others think that these corrupt priests took into their city of refuge divers thieves and murderers; who not having whereupon otherwise to subsist, turned highwaymen (as they call them), and returning again into the city, divided the spoil with the priests, who had their share: and are therefore called companions of robbers, and are said to murder in the way by consent, or with one shoulder, or as Simeon and Levi did at Shechem, q.d. Sichemice, craftily and cruelly (for so many ways these words are rendered), and all this they did with malice forethought, of prepensed mischief ( ex destinata malitia et inito consilio), called here committing lewdness. Even as they thought in their hearts so they acted, saith King David. They executed the counsel of the wicked, saith the Chaldee paraphrast. They machinated mischief, and then practised what they had plotted with a deliberate will, and as it were with a high hand. Look now upon the Popish monks, saith Tarnovius, and compare them with these priests whom Hosea reproveth, non tam ovum ovo simile. And Luther saith, that they had a proverb in Germany, that there was nothing so bad which the monks could think of but they would dare to do it. Faciunt quicquid cogitant. 079 &&& Ministers-Immoral “ Non audet Stygius Pluto tentare quod audet Effrenis Monachus, ” -

(9) Should be rendered, As a robber lies in wait, so the company of priests murder on the road to Shechem; yea, they execute the plot. Shechem, charged with historic interest (Genesis to Judges), is also a city of refuge, a Levitical city, on the road to Bethel, where the priests of the calves resided. (Comp. Hosea 5:1.)

Verse 9. As troops of robbers] What a sad picture is this of the state of the priesthood! The country of Gilead was infamous for its robberies and murders. The idolatrous priests there formed themselves into companies, and kept possession of the roads and passes; and if they found any person going to Jerusalem to worship the true God, they put him to death. The reason is given:- For they commit lewdness.] They are gross idolaters.

9. And as troops …] Rather, And as bandits lying in wait, (so doth) the company of priests; they murder on the road towards Shechem; yea, they commit outrages. The reference in the figure is either to the doings of native banditti (comp. Hosea 7:1), or to those of the guerilla-bands of Arameans, Moabites, &c., which were constantly invading Israel and Judah (2 Kings 5:2; 2 Kings 13:20), whenever the central power was weak. The word for ‘company’ (khébher) implies an organized guild (such as the Pharisees afterwards), so that there was no public opinion to check the offenders. Shechem had long ago been notorious for the highway robberies committed by its inhabitants, and was therefore destroyed by Abimelech (Judges 9:25; Judges 9:45). It lay on the road, which was doubtless much frequented, from Samaria and the north to Bethel, now the chief sanctuary of the so-called Ten Tribes. Gilead and Shechem together represent the eastern and western divisions of the kingdom.

And as troops of robbers wait for a man, so the company of priests murder in the way by consent - Or (more probably) “in the way to Shechem.” Shechem too was a “city of refuge” John 20:7, and so also

6. Why does Jehovah use these severe means? Because he has for the people a lofty ideal of righteousness to which they are strangers and against which they rebel. His ideal is mercy — R.V.