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Hosea 5:7

Hosea 5:7 in Multiple Translations

They have been unfaithful to the LORD; for they have borne illegitimate children. Now the New Moon will devour them along with their land.

They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

They have dealt treacherously against Jehovah; for they have borne strange children: now shall the new moon devour them with their fields.

They have been false to the Lord; they have given birth to strange children; now the new moon will make them waste with their fields.

They have been unfaithful to the Lord and have had children that are not his. Now the New Moon will destroy them along with their fields.

They haue transgressed against the Lord: for they haue begotte strange children: now shall a moneth deuoure them with their portions.

Against Jehovah they dealt treacherously, For strange sons they have begotten, Now consume them doth a month [with] their portions.

They are unfaithful to the LORD; for they have borne illegitimate children. Now the new moon will devour them with their fields.

They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

They have transgressed against the Lord, for they have begotten children that are strangers: now shall a month devour them with their portions.

They have abandoned me; and their children do not belong to me [MET]. So they will not be able to celebrate their festivals at the new moons because I will destroy them and the crops in their fields.

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Berean Amplified Bible — Hosea 5:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 5:7 Interlinear (Deep Study)

BIB
HEB בַּ/יהוָ֣ה בָּגָ֔דוּ כִּֽי בָנִ֥ים זָרִ֖ים יָלָ֑דוּ עַתָּ֛ה יֹאכְלֵ֥/ם חֹ֖דֶשׁ אֶת חֶלְקֵי/הֶֽם
בַּ/יהוָ֣ה Yᵉhôvâh H3068 The Lord Prep | N-proper
בָּגָ֔דוּ bâgad H898 to act treacherously V-Qal-Perf-3cp
כִּֽי kîy H3588 for Conj
בָנִ֥ים bên H1121 son N-mp
זָרִ֖ים zûwr H2114 be a stranger Adj
יָלָ֑דוּ yâlad H3205 to beget V-Qal-Perf-3cp
עַתָּ֛ה ʻattâh H6258 now Adv
יֹאכְלֵ֥/ם ʼâkal H398 to eat V-Qal-Imperf-3ms | Suff
חֹ֖דֶשׁ chôdesh H2320 month N-ms
אֶת ʼêth H854 with Prep
חֶלְקֵי/הֶֽם chêleq H2506 portion N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — Hosea 5:7

בַּ/יהוָ֣ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בָּגָ֔דוּ bâgad H898 "to act treacherously" V-Qal-Perf-3cp
To act treacherously means to be deceitful or unfaithful, as seen in Job 31:27-28, where Job denies acting treacherously. It involves covering or hiding one's true intentions, often to pillage or offend others.
Definition: 1) to act treacherously, deceitfully, deal treacherously 1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
Usage: Occurs in 39 OT verses. KJV: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very. See also: Exodus 21:8; Isaiah 24:16; Psalms 25:3.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בָנִ֥ים bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
זָרִ֖ים zûwr H2114 "be a stranger" Adj
This word has several meanings, including being a stranger or foreigner, like when Abraham lived in Egypt as a foreigner. It can also mean to commit adultery, highlighting the idea of turning aside from what is right and proper, as warned against in Proverbs 5.
Definition: 1) to be strange, be a stranger 1a) (Qal) 1a1) to become estranged 1a2) strange, another, stranger, foreigner, an enemy (participle) 1a3) strange woman, prostitute, harlot (meton) 1b) (Niphal) to be estranged 1c) (Hophal) to be a stranger, be one alienated
Usage: Occurs in 76 OT verses. KJV: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman). See also: Exodus 29:33; Proverbs 11:15; Psalms 44:21.
יָלָ֑דוּ yâlad H3205 "to beget" V-Qal-Perf-3cp
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
עַתָּ֛ה ʻattâh H6258 "now" Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
יֹאכְלֵ֥/ם ʼâkal H398 "to eat" V-Qal-Imperf-3ms | Suff
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
חֹ֖דֶשׁ chôdesh H2320 "month" N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
אֶת ʼêth H854 "with" Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
חֶלְקֵי/הֶֽם chêleq H2506 "portion" N-mp | Suff
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.

Study Notes — Hosea 5:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Hosea 6:7 But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.
2 Isaiah 48:8 You have never heard; you have never understood; for a long time your ears have not been open. For I knew how deceitful you are; you have been called a rebel from birth.
3 Jeremiah 3:20 But as a woman may betray her husband, so you have betrayed Me, O house of Israel,” declares the LORD.
4 Hosea 2:11 I will put an end to all her exultation: her feasts, New Moons, and Sabbaths— all her appointed feasts.
5 Hosea 2:4 I will have no compassion on her children, because they are the children of adultery.
6 Malachi 2:11–15 Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god. As for the man who does this, may the LORD cut off from the tents of Jacob everyone who is awake and aware—even if he brings an offering to the LORD of Hosts. And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands. Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant. Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
7 Jeremiah 5:11 For the house of Israel and the house of Judah have been utterly unfaithful to Me,” declares the LORD.
8 Zechariah 11:8 And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.
9 Isaiah 59:13 rebelling and denying the LORD, turning away from our God, speaking oppression and revolt, conceiving and uttering lies from the heart.
10 Psalms 144:11 Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful.

Hosea 5:7 Summary

This verse, Hosea 5:7, is telling us that when we turn away from God and disobey His commands, it can have very serious consequences, as seen in Deuteronomy 28:15. The Israelites had been unfaithful to the Lord, and as a result, they would face judgment, which is also mentioned in Isaiah 24:5-6. The 'New Moon' that was supposed to be a time of celebration would instead bring destruction, highlighting the importance of obedience to God's commands, as stated in 1 Samuel 15:22. We can learn from this verse that our actions have consequences, and it's essential to stay faithful to God and follow His ways, as encouraged in Proverbs 3:5-6.

Frequently Asked Questions

What does it mean to be unfaithful to the Lord in Hosea 5:7?

Being unfaithful to the Lord means turning away from Him and disobeying His commands, as seen in Deuteronomy 28:15 and Joshua 22:16, which can lead to severe consequences, as stated in Hosea 5:7.

What are the 'illegitimate children' mentioned in Hosea 5:7?

The 'illegitimate children' in Hosea 5:7 refer to the children born out of wedlock or as a result of idolatrous relationships, as mentioned in Judges 2:10, which is a sign of Israel's spiritual infidelity to the Lord.

What is the significance of the 'New Moon' devouring them in Hosea 5:7?

The 'New Moon' in Hosea 5:7 symbolizes a time of supposed celebration and worship, but due to Israel's sin, it will instead bring judgment and destruction, similar to what is described in Amos 8:5, highlighting the severe consequences of disobedience to the Lord's commands.

Reflection Questions

  1. How have I, like the Israelites, been unfaithful to the Lord in my own life?
  2. What are some 'illegitimate' or sinful patterns in my life that I need to repent of, as mentioned in 1 John 1:9?
  3. In what ways can I, like the Israelites, stumble into sin and disobedience, as warned in Proverbs 4:14-15?
  4. What are some areas where I have allowed idols or other things to take the place of the Lord in my life, as warned in Exodus 20:3-5?

Gill's Exposition on Hosea 5:7

They have dealt treacherously against the Lord,.... Which was the reason of his departure from them; as a woman deals treacherously with her husband when she is unfaithful to him, and commits

Jamieson-Fausset-Brown on Hosea 5:7

They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.

Matthew Poole's Commentary on Hosea 5:7

They, the whole house of Israel, priests, people, and princes, and their kings with them, have dealt treacherously; have falsified their word and promise of fidelity and constancy, of love and affection, when they entered covenant with me; have turned idolaters, and worshipped and relied on false gods. They have begotten strange children; as if it were not enough that they were idolaters, they have trained up their children in the same idolatry, partly by their instruction, and more by their examples. Now, or therefore, or ere long, as . A month; either the new moon, one particular species of ceremonial, superstitious worship put for all the rest, as some interpret, or rather, a time not long (as an age); not as to the old world, nor as to Nineveh, forty days, but a shorter time: possibly it may refer to Shallum’ s short time of usurpation, which lasted but a month; a month shall devour them, the Assyrians shall make a speedy conquest over you. With their portions; not only persons, but their goods and chattels, are exposed to speediest spoiling; and as a token of such future speedy desolation, the prophet points out a short reign of one of the usurpers, and foretells the precise time of his continuance, that when they shall see this come to pass. They might believe the rest foretold by the prophet should also come to pass. Nor is this conjecture without some ground, since we know that Shallum slew Zachariah before the people, , implying the people’ s concurrence herein, and their accepting of Shallum with expectation of peace and prosperity, to the increase of their portion under his government, all which was blasted at the month’ s end.

Trapp's Commentary on Hosea 5:7

Hosea 5:7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.Ver. 7. They have dealt treacherously against the Lord] They have dealt deceitfully in the covenant, they are a perfidious cursed crew of them; this I see well enough, saith God, though they may think to darken my eyesight with the smoke of their many sacrifices, or to stop my mouth with their great presents. See how he complaineth, as in this prophecy often, so Jeremiah 3:20, "Surely as a wife treacherously departeth from her husband, so have you dealt treacherously with me, O house of Israel." Now in such a case a man will not regard any ransom; neither will he rest content, though thou givest many gifts; he will not be a pander to his own bed unless he be very base indeed, Proverbs 6:35. Most certain it is, that God will not endure any such doings; but though he loves his spouse never so well, yet if she plays false with him, and admit any other into the bridal bed, he will forsake his house that has been so dishonest, he will leave his heritage that has been so embased, he will give the dearly beloved of his soul into the hand of her enemies, Jeremiah 12:7, who shall hate her more than ever they loved her, as Amnon did Tamar, and deal cruelly with her, as Ezekiel 16:1-63 is at large discoursed. The wickedness of this people was the greater, for that they pretended religion to their base beastly practices. Dissembled sanctity is double iniquity. See how heinously God takes it, Jeremiah 7:9-10. And when others deal treacherously and unworthily with you, see whether you have not done as badly and worse against the Lord, Alphonsus, king of Aragon, in a speech to the pope’ s ambassador, professed that he did not so much wonder at his courtiers’ ingratitude to him (who had raised various of them from mean to great estates) as at his own to God. For they have begotten strange children] Bastards, such as the Jews call Mamzer, as ye would say, aliena labes, a strange blot. They call them also brambles, such as was Abimelech, who grew in the hedge row of a harlot, and scratched and drew blood to purpose, Judges 9:14. That which is here charged upon the Israelites is, that they had not only taken to wife the daughters of a strange god, or begotten bastards of harlots, but they had muzzled up their children in idolatry, and so made them sevenfold worse the children of the devil than before. This was a very great aggravation of their treachery, that they should empoison their posterity and propagate their wickedness from one generation to another; that there should be a line and a succession of it from their loins. None are so ready to drink in false principles and corrupt practices as young ones.

Ellicott's Commentary on Hosea 5:7

(7) Strange children refers to offspring that followed in the ways of their mother. (Comp. Hosea 1) Some reference is involved to the consequences of intermarriage with heathen. The “month” may be a personification of the period of a month (Henderson), during which takes place the now closely impending (perhaps already commenced) invasion by Tiglathpileser (2 Kings 15:29; 2 Chron. 19:21). This invasion was due in part to Ahaz having sought the aid of Assyria against Pekah and Rezin.

Adam Clarke's Commentary on Hosea 5:7

Verse 7. Now shall a month devour them] In a month's time the king of Assyria shall be upon them, and oblige them to purchase their lives and liberties by a grievous tax of fifty shekels per head. This Menahem, king of Israel, gave to Pul, king of Assyria, 2Kg 15:16-20. Instead of month, some translate the original locust. "The locusts shall devour them."

Cambridge Bible on Hosea 5:7

7. Why Jehovah has withdrawn himself, dealt treacherously] i.e. faithlessly. The word is used of an adulteress, Jeremiah 3:20. they have begotten strange children] The subject of the verb are the Israelites individually, of whom the same statement is made which we have already met with respecting the nation in Hosea 2:4-5. now shall a month devour them] The time for punishment has arrived. Instead of watching gladly for the new moon to fix the various hallowed festivals (comp. Hosea 2:11), they should have a ‘fearful looking for of judgment’ increasing as each new moon arose. If not this, then perhaps the next would bring with it a slaughtering, plundering horde of invaders. ‘Month’ should rather be new moon (as nothing is added to qualify the sense). with their portions] i.e. the lands assigned to the several tribes and families (comp. ‘the portion of Jezreel,’ 2 Kings 9:10).

Barnes' Notes on Hosea 5:7

They have dealt treacherously - Literally, “have cloaked,” and so, acted deceitfully. The word is used of treachery of friend toward his friend, of the husband to his wife, or the wife husband.

Sermons on Hosea 5:7

SermonDescription
David Roper Learning From Losing by David Roper In this sermon, the speaker discusses the tendency of people to look back and find direction from the way things have been done in the past. He mentions the theme song of the churc
James Bourne Free Grace Salvation by James Bourne James Bourne preaches about the profound message of salvation by grace, emphasizing the hopelessness of sinners under conviction and the necessity of understanding God's mercy and
David Wilkerson The Awful Consequences of Backsliding by David Wilkerson In this sermon, the preacher discusses the consequences of backsliding from God. He tells the story of Jonah, who tried to run away from God's command and ended up in a storm at se
Chuck Missler Genesis #23 Ch. 40-41 Joseph Glorified by Chuck Missler In this sermon on Genesis chapters 40 and 41, Chuck Misler explores the story of Joseph and his interpretation of dreams for the butler and the baker. He highlights the significanc
David Wilkerson The Sin That Makes God Cry by David Wilkerson In this sermon, the preacher discusses how the people of God had become weary and bored with their worship and service. They doubted God's love for them and questioned where the ev
T. Austin-Sparks The Heavenly Calling - Part 16 by T. Austin-Sparks In this sermon, the speaker emphasizes the purpose of the Christian life, which is to reveal Christ and bring pleasure to Him. The speaker acknowledges that believers often struggl
Stephen Kaung Malachi on Repentance and Faithfulness by Stephen Kaung In this sermon, Brother Stephen Kahn begins by praying for the congregation to be filled with God's love and to be able to hear His voice. He emphasizes the importance of serving G

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