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Hebrews 13:14
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For here have we no continuing city - Here is an elegant and forcible allusion to the approaching destruction of Jerusalem. The Jerusalem that was below was about to be burnt with fire, and erased to the ground; the Jerusalem that was from above was that alone which could be considered to be μενουσαν, permanent. The words seem to say: "Arise, and depart; for this is not your rest: it is polluted:" About seven or eight years after this, Jerusalem was wholly destroyed.
Jamieson-Fausset-Brown Bible Commentary
here--on earth. Those Hebrews who clung to the earthly sanctuary are representatives of all who cling to this earth. The earthly Jerusalem proved to be no "abiding city," having been destroyed shortly after this Epistle was written, and with it fell the Jewish civil and religious polity; a type of the whole of our present earthly order of things soon to perish. one to come-- (Heb 2:5; Heb 11:10, Heb 11:14, Heb 11:16; Heb 12:22; Phi 3:20).
John Gill Bible Commentary
For here have we no continuing city,.... Neither for religious worship, the city of Jerusalem being quickly to be destroyed, nor for civil life to dwell in; and so may have a peculiar regard to the Hebrews, whose temple and city would, in a short time, become desolate; though it was the general case of the saints, in those times, to be obliged to flee from one city to another, having no certain dwelling place: and it may respect the common instability of this world, and of the state of the saints in it: this world, and all things in it, are unstable and transitory, the riches, honours, pleasures, and profits of it, and the persons in it, and even the world itself; the fashion of it passes away: the saints have no settlement and abiding here; they are not of it, though in it; and though they are in it, it is but for a time; and, when they have done the will of God, they are taken out of it; another place is prepared for them: they are but sojourners, and strangers, and pilgrims; and this they are sensible of, and own, and acknowledge: and it is their mercy, that they are not to continue here; since, while in it, they are exposed to a great many sorrows and afflictions, both of soul and body; are often disturbed with Satan's temptations; and are liable to the snares, insults, and reproaches of the world; and, seeing they have no continuance here, they will be the sooner at home: and they have that to support them, under the instability of worldly things, which others have not; they are interested in an unchangeable God, and in his love; and in an unchangeable Saviour; and in an unchangeable covenant; and have a right to eternal glory and happiness, a city which has foundations, as follows: but we seek one to come; heaven; which is compared to a city; is future, yet to come; though certain, being built and prepared by God; and is continuing, will abide, being well founded: hence the saints seek for it; See Gill on Heb 11:10.
Tyndale Open Study Notes
13:14 Like Abraham’s family (11:9-16), we are not ultimately invested in the world, for it is not our permanent home. We are looking for a home yet to come, the heavenly city of Jerusalem (12:22).
Hebrews 13:14
Christ’s Unchanging Nature
13Therefore let us go to Him outside the camp, bearing the disgrace He bore.14For here we do not have a permanent city, but we are looking for the city that is to come.
- Scripture
- Sermons
- Commentary
Getting Alone - Abandonment (Cd Quality)
By Leonard Ravenhill12K1:10:26AbandonmentEXO 40:35DEU 18:15MAT 6:33HEB 12:29HEB 13:14In this sermon, the preacher emphasizes the importance of forgetting and never doing certain things. He criticizes the idea that preaching alone can reach the nations, pointing out the poverty and suffering in other countries. The preacher believes that the church is weak and powerless, and only God can bring revival. He also discusses the dangers of being mesmerized by wealth and emphasizes the need for a complete surrender to God.
Alone - Abandonment
By Leonard Ravenhill9.0K1:10:06AbandonmentEXO 3:2EXO 33:18DEU 18:15PSA 119:97MAT 4:2HEB 12:29HEB 13:14In this sermon, the preacher emphasizes the need for a revival in the church. He describes the current state of the church as weak and powerless, comparing it to people in Africa lying in the gutter. The preacher believes that only God can breathe life into the church and bring about revival. He also highlights the importance of giving our complete attention and surrendering our lives to God. The sermon encourages listeners to prioritize their relationship with God over worldly entertainment and to endure opposition and reproach for the sake of Christ, just as Jesus did.
How the Supremacy of Christ Creates Radical Christian Sacrifice
By John Piper2.3K1:05:05EPH 1:6HEB 10:34HEB 11:26HEB 12:2HEB 13:12HEB 13:14This sermon emphasizes the call to radical Christian sacrifice, urging believers to renounce self-reliance, pride, greed, lust, and fear, and to embrace suffering and reproach for the sake of Christ. The speaker highlights the need to treasure the future reward of Christ's supremacy above all earthly comforts and securities, leading to a life marked by risk-taking, sacrificial love, and a longing for the eternal city to come.
The Glory of God - Part 4
By David Platt1.9K08:09MAT 16:24MRK 8:34PHP 3:20HEB 11:16HEB 13:14REV 7:9This sermon emphasizes the importance of risking everything for the mission of God, highlighting the dedication and sacrifice of believers in different parts of the world who prioritize the Word of God and the spread of His glory over their own comfort and safety. It challenges listeners to consider whether they are willing to risk it all for the sake of the Gospel and to choose devotion over mere religious practice.
Outside the Gate
By David Guzik91826:05MAT 6:33HEB 13:12HEB 13:14In this sermon, the speaker reflects on the tragic circumstances in which people often die and draws a parallel to Jesus' crucifixion. He emphasizes that Jesus' death was not just a tragic event, but a purposeful sacrifice to sanctify and set apart the people who choose to come to God through Him. The speaker highlights the significance of leaving behind worldly attachments and going forward to something greater in order to meet Jesus outside the gate. The sermon concludes with a prayer for the Holy Spirit to move in the lives of the listeners and bring about transformation for God's glory.
God Speaking About His Son
By Robert Dowie89354:30Jesus ChristHEB 1:1HEB 2:1HEB 2:3HEB 4:2HEB 6:4HEB 6:9HEB 13:14In this sermon, the speaker focuses on the book of Hebrews, specifically chapter 1. The key theme throughout the chapter is that God is speaking. The speaker highlights four ways in which God is speaking in this chapter: speaking about his son, speaking in his son, speaking for his son, and speaking in the past. The speaker encourages the audience to read through the book of Hebrews, write down all the verses that mention God speaking, and submit their findings in two weeks. The sermon emphasizes the greatness of Christ and how he is described in the book of Hebrews.
Week of Meetings 01 the Love of God
By Benard Fell89340:08LovePSA 22:16MAT 6:33JHN 1:18JHN 13:23ROM 5:8HEB 13:14REV 22:4In this sermon, the preacher emphasizes the importance of focusing on the person of Jesus Christ and His love, rather than being consumed by the negative conditions of the world. The preacher describes the love of God in three aspects: its manifestation, measure, and manner. The love of God is wide, embracing the whole world, and deep, demonstrated through the sacrifice of Jesus on the cross. The ultimate expression of God's love is seen in the promise of eternal life and being with Christ in heaven. The preacher encourages the audience to meditate on the dimensions of God's love and to find comfort and hope in it.
Through the Hands (Compilation)
By Compilations82211:23CompilationMAT 6:33MRK 1:44MRK 8:25JHN 12:43EPH 1:18COL 1:27HEB 13:14In this sermon, the speaker emphasizes the importance of transforming marriages and relationships by showing compassion and love to others. He encourages the audience to start at home and extend this love to those in need, such as single mothers and struggling individuals. The speaker emphasizes the power of seeing people through the eyes of Jesus and being willing to do what God asks. He also highlights the freedom and victory found in Christ and the need to set our affections on heavenly things. The sermon concludes with a reminder to allow Christ to work through us and to be obedient to His leading.
The Seduction of the Church
By Phil Beach Jr.3353:18Spiritual WarfareTrue Fulfillment in ChristSeductionPSA 116:7MIC 2:10MAT 11:28LUK 6:25EPH 6:10PHP 3:181TI 4:11TI 6:6HEB 13:141JN 5:19Phil Beach Jr. addresses the dangers of seducing spirits infiltrating the church, emphasizing the need for believers to remain vigilant against distractions that lead to spiritual fullness apart from Christ. He warns that many are becoming satisfied with worldly pursuits, which dulls their hunger for God and hinders their spiritual growth. Beach encourages the congregation to seek true rest and fulfillment in Jesus alone, urging them to identify and depart from anything that competes for their devotion. He highlights the importance of spiritual maturity and the necessity of putting on the armor of God to withstand the spiritual warfare that targets believers. Ultimately, he calls for a return to a deep, abiding relationship with God, free from the seduction of worldly fullness.
What Do These Hebrews Here?
By F.B. Meyer0Christian IdentitySeparation from the WorldMAT 5:14ROM 12:22CO 6:17EPH 5:11COL 1:132TI 2:19HEB 13:14JAS 4:41PE 2:91JN 2:15F.B. Meyer addresses the troubling presence of Hebrews among the Philistines, emphasizing the importance of Christian separation from worldly influences. He highlights the irony of the world recognizing the need for Christians to maintain their distinctiveness, as they often blend in with ungodly practices. Meyer calls for believers to heed the call of Christ to be separate, reflecting on the dangers of compromising their faith for acceptance. He warns against the complacency of Christians who participate in worldly activities, urging them to remember their identity as those who have passed from death to life. Ultimately, he challenges the church to reflect on their position and purpose in a world that questions their presence.
The Land of Cabul
By Thomas Brooks0Heavenly InheritanceThe Futility of Earthly Wealth1KI 9:12PRO 23:4ECC 5:10MAT 6:19LUK 12:15COL 3:21TI 6:7HEB 13:14JAS 5:11PE 1:4Thomas Brooks emphasizes the futility of earthly inheritances, illustrating how they are subject to corruption and loss, much like the worthless land of Cabul given by Solomon. He warns that reliance on material wealth leads to impure desires and false confidence, ultimately resulting in spiritual decay. In contrast, Brooks highlights the value of an incorruptible inheritance found in Christ, which remains untouched by earthly troubles and offers true fulfillment. He encourages believers to seek their hope and security in heavenly treasures rather than transient earthly possessions.
Hebrews 12:28-13:16
By St. John Chrysostom0MAT 5:11HEB 12:28HEB 13:1HEB 13:3HEB 13:7HEB 13:10HEB 13:14HEB 13:16John Chrysostom preaches on the importance of gratitude and thankfulness in serving God acceptably with reverence and godly fear. He emphasizes the need to continue in brotherly love, hospitality, and remembering those who suffer adversity. Chrysostom encourages contentment, faith, and offering the sacrifice of praise to God continually, regardless of circumstances. He highlights the significance of enduring afflictions with thanksgiving, as they draw us closer to God and lead to sanctification.
The World Passeth Away
By Horatius Bonar0SalvationEternityISA 40:6MAT 6:19JHN 3:16JHN 14:2ROM 4:52CO 4:18HEB 13:141PE 1:241JN 2:17REV 21:23Horatius Bonar emphasizes the transient nature of the world, reminding us that all earthly things are temporary and will ultimately pass away. He contrasts this with the eternal inheritance awaiting believers, a glorious city filled with the love of God. Bonar warns against placing hope in the vanities of this life, urging listeners to seek assurance of their eternal home through faith in Jesus Christ. He stresses that salvation is not based on human works but on the finished work of Christ, which is freely available to all who believe. The sermon concludes with a call to embrace the eternal over the fleeting, highlighting the importance of securing one's place in the everlasting kingdom.
1 John 2:17
By John Gill0Eternal SecurityThe Transience of the WorldMAT 6:19JHN 10:28JHN 15:10ROM 7:251CO 7:31EPH 1:42TI 2:19HEB 13:14JAS 1:121JN 2:17John Gill emphasizes the transient nature of the world and its desires, explaining that while the physical world and its pleasures are fleeting, those who do the will of God will endure forever. He highlights that worldly possessions and lusts are temporary and ultimately lead to sorrow, while true fulfillment comes from a relationship with Christ and obedience to God's will. Gill reassures believers that their eternal security is rooted not in their works, but in God's unchanging grace and the covenant established through Jesus.
Letter 33
By James Bourne0JOS 3:17PSA 90:12JER 17:9HEB 13:141JN 1:9James Bourne reflects on his recent affliction, finding sobriety and steadfastness in the midst of troubles, with a constant awareness of his mortality and the temporary nature of earthly things. Drawing inspiration from Joshua's account of passing through Jordan with the Ark of the Covenant, he envisions his own dying hour and the assurance of Christ leading him through. Bourne encourages his wife to diligently seek God in every opportunity, emphasizing the need for genuine confession, humility, and surrender, rather than justifying or excusing shortcomings.
Gems Written at the Age of 15
By Whitmore Winslow0PSA 73:26MAT 6:19ROM 12:22CO 4:18PHP 3:20COL 3:2HEB 13:14JAS 4:41PE 5:71JN 2:15Whitmore Winslow, in his journal entries, reflects on the repulsive nature of the world that lacks true happiness and ensnares individuals with false pleasures. He emphasizes the conflict between the powers of love and deceit in the world, urging Christians to guard their heavenly mindedness. Winslow finds solace in Christ's unchanging love, encouraging believers to anticipate a blissful eternity despite worldly trials. He acknowledges the transient and deceptive nature of worldly pleasures, highlighting the importance of fixing one's gaze on Jesus for true happiness.
On the World and Family
By Elder Ephraim of Philotheou0PSA 83:11MAT 16:24MAT 25:23JHN 14:21ROM 8:18ROM 11:331CO 2:9PHP 3:14HEB 13:14JAS 4:4Elder Ephraim delivers a sermon emphasizing the importance of choosing the path of God and salvation, urging listeners to prioritize spiritual health over worldly pleasures. He highlights the eternal consequences of indulging in worldly pleasures versus the everlasting joys found in God. Ephraim encourages a life dedicated to spiritual wealth and good works, preparing for the eternal rewards in God's kingdom. He also stresses the significance of training as soldiers of Christ, remaining steadfast in love and dedication to God amidst life's battles and temptations.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
For here have we no continuing city - Here is an elegant and forcible allusion to the approaching destruction of Jerusalem. The Jerusalem that was below was about to be burnt with fire, and erased to the ground; the Jerusalem that was from above was that alone which could be considered to be μενουσαν, permanent. The words seem to say: "Arise, and depart; for this is not your rest: it is polluted:" About seven or eight years after this, Jerusalem was wholly destroyed.
Jamieson-Fausset-Brown Bible Commentary
here--on earth. Those Hebrews who clung to the earthly sanctuary are representatives of all who cling to this earth. The earthly Jerusalem proved to be no "abiding city," having been destroyed shortly after this Epistle was written, and with it fell the Jewish civil and religious polity; a type of the whole of our present earthly order of things soon to perish. one to come-- (Heb 2:5; Heb 11:10, Heb 11:14, Heb 11:16; Heb 12:22; Phi 3:20).
John Gill Bible Commentary
For here have we no continuing city,.... Neither for religious worship, the city of Jerusalem being quickly to be destroyed, nor for civil life to dwell in; and so may have a peculiar regard to the Hebrews, whose temple and city would, in a short time, become desolate; though it was the general case of the saints, in those times, to be obliged to flee from one city to another, having no certain dwelling place: and it may respect the common instability of this world, and of the state of the saints in it: this world, and all things in it, are unstable and transitory, the riches, honours, pleasures, and profits of it, and the persons in it, and even the world itself; the fashion of it passes away: the saints have no settlement and abiding here; they are not of it, though in it; and though they are in it, it is but for a time; and, when they have done the will of God, they are taken out of it; another place is prepared for them: they are but sojourners, and strangers, and pilgrims; and this they are sensible of, and own, and acknowledge: and it is their mercy, that they are not to continue here; since, while in it, they are exposed to a great many sorrows and afflictions, both of soul and body; are often disturbed with Satan's temptations; and are liable to the snares, insults, and reproaches of the world; and, seeing they have no continuance here, they will be the sooner at home: and they have that to support them, under the instability of worldly things, which others have not; they are interested in an unchangeable God, and in his love; and in an unchangeable Saviour; and in an unchangeable covenant; and have a right to eternal glory and happiness, a city which has foundations, as follows: but we seek one to come; heaven; which is compared to a city; is future, yet to come; though certain, being built and prepared by God; and is continuing, will abide, being well founded: hence the saints seek for it; See Gill on Heb 11:10.
Tyndale Open Study Notes
13:14 Like Abraham’s family (11:9-16), we are not ultimately invested in the world, for it is not our permanent home. We are looking for a home yet to come, the heavenly city of Jerusalem (12:22).